David Barton and Wallbuilders Double Down on The Jefferson Lies Accusations

In his new edition of The Jefferson Lies, David Barton claimed that I recruited Jay Richards to find Christian historians who would engage in a campaign against him. That charge is still false.
I denied the charge in a post here and in a review on The Jefferson Lies Amazon page.
Today someone at Barton’s organization, Wallbuilders, replied to my review with an accusation that I told one story in the review and another story to some undisclosed persons. See below:
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I then replied:
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At one point in November 2013, Barton claimed that “secular guys” recruited Christian professors to attack Barton. At the time, I wrote:

Barton claims his Christian critics were recruited by “secular guys.” Of course, this is flatly false, at least in my case and anyone I know. No one recruited Michael Coulter and me to critique Barton’s book. Furthermore, there are dozens of Christian professors who have critiqued Barton’s work simply because it is the right and honest thing to do.

Jay Richards is a Fellow at the Discovery Institute who recruited 10 scholars to read our book and The Jefferson Lies. None of these scholars were recruited by secular people to critique Barton.

Even the Family Research Council recognized flaws in Barton’s presentations and pulled his Capitol Tour video from view. Also, Focus on the Family edited Barton’s talks to remove two major historical errors. Perhaps Barton is going to include FRC and Focus on the Family among those recruited by the unnamed “secular guys.”

I don’t know if Barton, Wallbuilders or WND will ever admit it, but it is undeniable that numerous conservative Christians have come forward with major academic critiques of the claims presented by Wallbuilders.

To support his claim that I recruited Richards, Barton wrote this footnote in the new edition of The Jefferson Lies.

The publisher of another of my works, The Founders Bible, released after The Jefferson Lies, reported to me some unexpected and unsolicited contacts he had with Warren Throckmorton, explaining: “About a month ago, I started to get hounded by Throckmorton via email and on our website. He even called my former publishing partner and ended up issuing a warning and a threat. Warren ‘warned’ that he had assembled a coalition of people, supposed conservative Christians, who were mounting a campaign against David. If we intended to publish The Founders’ Bible, anyone associated with Barton was likely to suffer financially, because they were going to come against him. Sort of hit me blindside.” I received this email from the publisher of The Founders Bible on August 16, 2012.
Barton, David (2015-12-22). The Jefferson Lies: Exposing the Myths You’ve Always Believed About Thomas Jefferson (Kindle Locations 4669-4675). WND Books. Kindle Edition.

On July 3, 2012, I wrote to a friend who once was involved with the publisher of The Founders Bible with a heads up about the issues relating to The Jefferson Lies. The email was not a threat but rather a concerned personal alert to a friend. As I understand it, that email was forwarded to the publisher of The Founders Bible. I also made attempts to contact the publisher directly for comment about various aspects of the Founders Bible (for instance, I wondered if The Founders Bible was really going to include a favorable reference to a defender of Southern slavery). In my contacts with my friend and with the publisher I recollect describing the emergence of critiques from Christian conservatives.

Jay Richards contacted me in May 2012. He told me he had been commissioned to contact Christian historians to explore fact claims in The Jefferson Lies. While I was happy to hear that Richards was involved, I did not recruit him. Later, I made contacts with my friend and the publisher of The Founders Bible in July 2012, months after Richards first contacted me.

I have yet to hear from Wallbuilders about their claims but will update this post if I do.

How David Barton Speaks to 400 Groups per Year

David Barton frequently claims that he speaks to over 400 groups per year. Once he said he spoke to over 600 different groups per year. Given the number of days in a year and his other activities, this seems like a fantastic claim. After reading a document from his defamation lawsuit, I now think I know how he gets to this number.
In 2012, Barton sued two candidates for the Texas Board of Education for defamation, Judy Jennings, and Rebecca Bell-Metereau. The case was settled out of court in late 2014. Jennings and Bell-Metereau said in a campaign video Barton was known for speaking to white supremacist groups. In fact, Barton only spoke to two such groups early in his career and he said he didn’t know about their views at the time. He settled out of court gaining an apology from the defendants.
In Barton’s affidavit, he claimed that the accusations of Jennings and Bell-Metereau hurt his business. To prove it, he called on one of his employees, Tracy Geron, to provide financial information from years 2009-2011. I will deal with Barton’s claims of harm in a future post. For now, I want to focus on the claim of presentations before 400 groups per year.
In the affidavit provided by Geron, a numerical summary of Barton’s activities for years 2009-2011 was provided. See all three years of presentations below:
Barton presentations
Notice that the largest single category of presentations is “Radio.” Barton does a taped radio show (ironically called Wallbuilder’s Live) each week day. He appears on most of them. It appears that he is counting his daily show as a group presentation. Doing so pushes the number of “groups” he addresses to over 400. Looking at these lists of presentations, it does not appear that he addresses 400 different groups per year. In this list, Barton even includes the articles he writes as a presentation. By this logic, I spoke to at least 590 groups in 2014 (blog posts), and that doesn’t include my columns in the Daily Beast and elsewhere. If my college lectures and other speaking opportunities are included, I do twice as many presentations as Barton. Does that mean I speak to twice as many groups?
I would really like to know what falls under “other.”
From these data, it doesn’t appear that the 2010 allegations about white supremacy hurt Barton much. He only had two fewer presentations in 2011. As you will see from the pdf of this financial statement, his financials remained strong in 2011 despite his claims to have suffered harm. More on that in a future post.

For the Sake of James Naismith, David Barton Should Come Clean About His Basketball Claims

During the NCAA tournament, David Barton’s son Tim did a tribute to James Naismith, the inventor of basketball. Watch:
[youtube]https://youtu.be/NLsz__v2of4[/youtube]
The information is largely accurate. Naismith was a ministerial candidate (along with other occupations) who believed he could reach more people via sports than the pulpit. He invented basketball to give young men something to do indoors when the weather was cold outside. It caught on.
I couldn’t escape the irony that Barton’s organization made a link to the NCAA basketball tournament not long after Barton claimed to play for Oral Roberts University’s record setting Division One team. According to ORU, Barton did not play for the team, nor did he accurately describe how the team practiced. I doubt James Naismith would approve.
James_Naismith_with_a_basketballYesterday, Barton claimed to be a translator for the Russian National Gymnastics Team in 1976. I will have more information on that claim in a separate post. At this post, I can say that there are several good reasons to be skeptical.
 

Scott Lively on Wallbuilders Live

You read that right. Scott Lively, author of The Pink Swastika, was on David Barton’s radio show today complaining about me. If you want to listen, go to the August 21 show and click on the link.

Barton, Green and Lively would love to make the controversy over The Jefferson Lies about me. Lively’s presence on the show can only serve as an attempt to change the subject from Barton’s work to something, anything else. Green and Lively doubled down on the accusation that Christian scholars are using tactics of Alinsky to attack Barton. The Chuck Colson Center is using Alinsky tactics? Jay Richards of the Discovery Center is channeling Alinsky?

For those who want to examine the historical issues relating to The Pink Swastika, see this link.

In any case, the issues being raised now by numerous Christian scholars and observers are not about me or my views on unrelated matters. I call on Mr. Barton and Green to stick to the historical issues and cease the ad hominem attacks.

Did Thomas Jefferson found the Virginia Bible Society?

David Barton says he did. Watch this clip from the American Heritage series. Barton is speaking to Matthew and Laurie Crouch.

About the Virginia Bible Society, Barton says

You get back here and you find the Virginia Bible Society. Now what makes that one particularly interesting is Thomas Jefferson was one of the founders of the Virginia Bible Society. Oh no, not Jefferson! He’s secular, he wanted…you see Jefferson founded the Bible Society, he gave large contributions to get the Bible out to every American.

Did Jefferson found the Virginia Bible Society?

According to the Thomas Jefferson Foundation, Jefferson donated money to the society but was not a founder. The founding managers are listed there:

The Bible Society of Virginia was founded in 1813 in Richmond as … “[a] Society for the distribution of the Holy Scriptures to the poor of our country.” Thirteen men were designated to serve as the inaugural managers in 1813: Reverend John Buchanan (president), Reverend John D. Blair (vice-president), Reverend Jacob Grigg (vice-president), Reverend Jacob H. Rice (corresponding secretary), William Munford (recording secretary), Samuel Greenhow (treasurer), Archibald Blair, William Mayo, Robert Quarles, George Watt, Reverend John Bryce, William Fenwick, and Alexander M’Rae.

Jefferson did not seem to be aware that such a society was needed when he wrote to society treasurer, Samuel Greenhow, providing a gift of $50. In this letter, it seems clear that Jefferson was in the dark about the aims of the society and hoped that the group would not send Bibles to other nations.

TO SAMUEL GREENHOW.

Monticello, January 31, 1814. Sir,—Your letter on the subject of the Bible Society arrived here while I was on a journey to Bedford, which occasioned a long absence from home. Since my return, it has lain, with a mass of others accumulated during my absence, till I could answer them. I presume the views of the society are confined to our own country, for with the religion of other countries my own forbids intermeddling. I had not supposed there was a family in this State not possessing a Bible, and wishing without having the means to procure one. When, in earlier life, I was intimate with every class, I think I never was in a house where that was the case. However, circumstances may have changed, and the society, I presume, have evidence of the fact. I therefore enclose you cheerfully, an order on Messrs. Gibson & Jefferson for fifty dollars, for the purposes of the society, sincerely agreeing with you that there never was a more pure and sublime system of morality delivered to man than is to be found in the four evangelists. Accept the assurance of my esteem and respect.

It seems unlikely that Jefferson was a founder given that he did not know the objectives of the group. His donation was apparently a one-time contribution and which would be worth just over $500.00 today, if this calculator is to be trusted. I can find no evidence that Jefferson founded the Virginia Bible Society. If Barton has evidence that is not generally available, he should produce it. If such evidence is offered, then I will retract this post. I seriously doubt that is going to happen.

On point, Jefferson did not seem to think very highly of bible societies when it came to evangelizing outside the United States. John Adams also had a dim view of them. He wrote to Jefferson on November 4, 1816 and complained:

We have now, it seems a National Bible Society, to propagate King James Bible, through all Nations. Would it not be better, to apply these pious Subscriptions, to purify Christendom from the corruptions of Christianity; than to propagate those Corruptions in Europe, Asia, Africa and America! (p. 493-494)*

Both Adams and Jefferson agreed that the New Testament was riddled with corruptions and falsehoods. Jefferson’s attempt to edit the New Testament was driven by his desire to get back to the basic moral teachings of Jesus, sans miracles.

Jefferson wrote back to Adams in response, complaining about the value of the “bible-societies.” Describing those who took the Bibles to Asia, Jefferson wrote to Adams on November 25, 1816:

These Incendiaries, finding that the days of fire and faggot are over in the Atlantic hemispheres, are now preparing to put the torch to the Asiatic regions. What would they say were the Pope to send annually to this country, colonies of Jesuit priests with cargoes of their Missal and translations of their Vulgate, to be put gratis into the hands of every one who would accept them? and to act thus nationally on us as a nation? (p. 496)*

Whereas Adams dismisses the whole enterprise, Jefferson wonders how the Protestants in America would like it if the Vatican made a special effort to bring in the Vulgate and give it away.

In the video above, Barton discusses the Jefferson Bible and makes the claim that the Bible was designed to evangelize the Indians. He also says that Jefferson just included the red letter parts – i.e., the words of Christ. I addressed the Jefferson Bible as an evangelistic tool here (it wasn’t) and in a future post, I will demonstrate that Jefferson left out many red letters and did indeed seek to purge those aspects of the Gospels with which he disagreed.

*The Adams-Jefferson Letters, Edited by Lester Cappon. Published by The University of North Carolina Press, 1959.