The house and property at 14N306 Highland Ave, Elgin, IL 60124 are quite stunning for anyone, especially the pastor of an evangelical church. Currently, the house lists for $1.6 million and has 5 bedrooms and 6 baths and a roomy 5,250 sqare feet.
A feature of the evangelical world since Trump was nominated and elected has been the inability of many of Trump’s evangelical supporters to see Trump’s flaws. John Fea (who will be one of my guests in a future interview) coined the term “court evangelical” to describe these evangelical leaders. Robert Jeffress, Franklin Graham, Jerry Falwell are often named among these court evangelicals. Another evangelical figure which has puzzled many observers due to the strength of his dedication to Trump is Eric Metaxas.
Silence in the face of evil is itself evil. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.
Metaxas once attributed the quote to Dietrich Bonhoeffer but it doesn’t appear in any of his works or speeches. Instead of acknowledging this and making a public correction, Metaxas has just stopped attributing the quote to Bonhoeffer. Consequently, hundreds, if not thousands of people continue to cite Metaxas as the source of a bogus Bonhoeffer quote.
In our interview, Thornbury analyzes Metaxas, but that is not the most riveting part to me. When Greg describes his journey from evangelical college president to where he is now, I believe many evangelicals will relate. There has been pressure to adopt Trumpism as an evangelical and those who don’t go along lose social capital in that world. Students of American religious and political history will be interested in hearing about Greg’s experience. Greg was in the inner circle and describes what it was like to see conservative Christians first tolerate then venerate an unworthy President.
Trumpism is the newest theme in my 15 years of blogging but in a way it is an extension of many themes I am familiar with. The narcissism of celebrity pastors, the false history of Christian nationalism, the anti-science dogmatism of many evangelical leaders, and the single-mindedness and bias of culture warring all come together in Trumpism.
So as a new friend in this struggle, I thank Greg for his time and talents.
Gregory Alan Thornbury, Ph.D., has been a college philosophy and theology professor, dean, and president of The King’s College in New York City. In addition to several books on theology and culture, he is the author of Why Should The Devil Have All the Good Music: Larry Norman and the Perils of Christian Rock (Random House, 2018) – a critically acclaimed biography that has been reviewed by The New York Times, The New Yorker, National Public Radio, and was awarded as the most influential book in arts and culture by Christianity Today for 2019. A popular writer and speaker on philosophy, religion, and the arts, he currently serves as Senior Vice President at the New York Academy of Art in Tribeca, founded by Andy Warhol. He is also a consultant for Good Country Pictures, who is currently working on film adaptations of the short stories and novels of Willa Cather, Walker Percy, and Flannery O’Connor for film and television.
Tomorrow, I will post an interview with former King’s College president Gregory Thornbury. Thornbury who is friends with Eric Metaxas offers a theory about why Metaxas has turned into a Trumpist. Watch:
Come back tomorrow to wthrockmorton.com for the rest of the interview with Greg. We take on Trumpism, Christian celebrity, and court evangelicals. It is a revealing and fascinating interview.
In this interview, we discuss our shared recollections of Uganda’s Anti-Homosexuality Bill 2009, the Netflix documentary The Family, liberty of conscience, and evangelicals in relationship to Donald Trump.
This is second in a series of interviews marking 15 years of blogging. I started blogging in July 2005. The first interview with Michael Coulter is here.
Uganda’s Anti-Homosexuality Bill 2009
On March 2, 2009 I posted a article about an ex-gay conference in Kampala, Uganda. Three Americans, Scott Lively, Don Schmierer, and Caleb Brundidge, had been invited by Stephen Langa of the Family Life Network to speak on the topic of homosexuality. Scott Lively told the crowd that gays were behind the Nazi takeover of Germany and subsequent Holocaust. Don Schmierer told them that homosexuals were disturbed by poor parenting and that they needed therapy, and Caleb Brundidge, a client of reparative therapist Richard Cohen was there to show that the ex-gay therapy worked.
That was the first of hundreds of articles about Uganda and the effort of that nation’s Parliament to make homosexuality a capital offense (The Anti-Homosexuality Bill 2009). I don’t think it is too far fetched to say that Box Turtle Bulletin and this blog became key thorns in the side of Ugandan and American proponents of the bill. Jim Burroway and I (incidentally both originally from Portsmouth, OH) wrote nearly every day about some aspect of the bill and kept the story alive.
Because of my strong opposition to the bill and the kindness of Bob Hunter (as well as other Fellowship members), I attended the National Prayer Breakfast in 2010. There, I interviewed Fellowship Foundation leader Doug Coe. That was one of a handful of interviews he granted over the course of his life. A summary of it was published in Christianity Today later that year. Coe put the Fellowship on record as opposing the bill in Uganda.
When the Ugandan members of the Prayer Breakfast movement learned of American opposition, they felt betrayed by Coe and the Americans. They persisted with their efforts to pass the bill. As Jeff and I discuss in the interview above, the Ugandan members seemed to believe American evangelicals were afraid to really speak their minds. The Ugandan proponents of the bill seemed convinced that American Christians really supported their efforts, and it was their Christian duty to set a tone the world could follow.
Despite the Ugandan’s belief, I don’t believe the American Fellowship supported the bill. At the time (December, 2009), Jeff wrote a guest post for my blog which outlined his belief that the American Fellowship opposed it. In my rare interview with Doug Coe, he made it clear that he and the Fellowship opposed the bill and criminalization for homosexuality anywhere. Furthermore, at the National Prayer Breakfast, both Barack Obama and Hillary Clinton spoke directly to the Ugandan people and by name opposed the Anti-Homosexuality Bill. I don’t think the opposition could get any clearer than that.
I was in the African suite watching Obama’s and Clinton’s speeches on television when they condemned the bill at the 2010 National Prayer Breakfast. It was silent in the suite as the African delegation watched. Afterwards, some were stunned, some were angry. Some still believed that some Americans had to say those things in public, but may privately support them. However, they could not deny that the American Fellowship opposed the bill.
Through years of parliamentary maneuvering, the bill moved and then stalled. Sessions ended without action, but finally it passed at the end of 2013 session. The President of Uganda Yoweri Museveni proclaimed that he would not sign the bill if scientists could convince him that being gay was innate. He claimed to want to know if being gay was a choice.
At that point, at the request of others lobbying against the bill, Jack Drescher and I wrote a letter summarizing the research on sexual orientation in layman’s terms. The letter was signed by over 200 scholars and researchers from all over the world. Museveni acknowledge the effort but also convened his own panel of “experts.” They returned a letter which allowed him to sign the bill.
In August 2014, the bill was struck down as unconstitutional by Uganda’s Constitutional court due to the fact that the Parliament did not have a quorum in place when the bill was passed. A five year story of ups and downs came to an end with that decision.
Jeff and I became friends as we compared notes over what American interests and influences might be at work in this Ugandan mess. As I noted in the interview, he went to Uganda on one occasion (I think he asked me to go along but I can’t be sure of my recollection on that). His report of that trip was a lengthy write up in Harper’s.
Jeff has an inspiring sense of fairness and is a captivating writer. I don’t know of anyone outside of Uganda who worked harder to expose the truth relating to the Anti-Homosexuality Bill than Jeff. I am grateful and humbled by the kind and overly generous remarks from him in this interview. Thanks to Jeff for doing it. I hope you benefit from our discussion as much as I did.
Local Man Survives Shopping Trip While Wearing Mask
GROVE CITY, PA – A local man went shopping for groceries late Wednesday night while wearing a cloth face covering in response to COVID-19 regulations. With his mask on, Warren Throckmorton, a professor at Grove City College, was able to secure numerous items during the 35 minute excursion without injuring his health.
“I know it might surprise some people, but I didn’t lose consciousness even once. My heart rate went up a little in the hot sauce section, but I think that was because of the great selection,” Throckmorton said.
Many shoppers in the local County Market were not wearing masks observed Throckmorton.
“From what Facebook says, I bet they were afraid they would pass out.”
Throckmorton said he was even able to engage in one of his favorite shopping activities with his mask on: Grooving to the background music.
“The store plays some really good tunes. I like to groove while I shop.”
When asked if he planned to try wearing the mask again for other activities, Throckmorton said, “Now that I know I won’t die from wearing a mask, the sky’s the limit.”
Throckmorton demonstrates for the skeptical reader just how he was able to shop while wearing his mask without having a major health catastrophe.
The entire trip was uneventful except for the many people who were not wearing masks. We wear masks to protect others in the event we have COVID-19 and don’t know it. If everybody wears a mask, the spread can be slowed.