David Barton's Wallbuilders Live to Interview Kent Hovind

According to Kent Hovind’s handlers, Hovind will be interviewed by someone at Wallbuilders next Monday. That interview will be taped and presumably aired at a later date. Listen:
[youtube]https://youtu.be/7RcNFHjkrWY[/youtube]
The basketball star interviews Dr. Dino.
Kent Hovind’s most recent legal battle is summarized at Forbes.  Hovind is serving jail time for tax related crimes (e.g., failing to pay employee taxes, evading IRS reporting requirements). In this video, (at about 2:18) he said he hadn’t paid taxes in 28 years. Actually, he is not in jail for not filing returns but it does give indication about his attitude toward taxation.
[youtube]https://youtu.be/EZTroN66ixE[/youtube]
This report from 2004 says Hovind defends the anti-vaxxers, and thought (thinks?) Laetril is a viable cancer treatment. Can’t wait to hear Hovind and Barton talk about HIV.
I once heard Hovind speak at a Baptist church. That was a few hours I will never get back but wish I could. I don’t remember much of the content but I remember thinking that Hovind saw himself as a kind of savior for the church. However, even fellow six-day creationists have rejected some of his ideas.
Barton can say just about anything these days (Division 1 basketball star, translator for the Russian gymnastics team, there is no HIV vaccine, etc.) and get away with it, so I doubt having convicted fraud Kent Hovind on will hurt him. However, it should say something about Barton to those evangelicals who are on the fence about him.
For more information on Hovind see the blog Hovindology.

Sutton Turner: Big Churches Like Mars Hill Church Need Big Decision Makers

Former Mars Hill Church executive elder Sutton Turner has posted part two of his reflections (he posted part one yesterday) on the decision to commit church funds to buy Mark Driscoll’s book Real Marriage on to the New York Times best-seller list.
In this post, Turner takes credit for changing Mars Hill by-laws to include the Board of Advisors and Accountability. The BoAA consisted of three executive elders (Driscoll, Bruskas, and Turner) and four outsiders (various members at different times, but including James MacDonald, Larry Osborne, Jon Phelps, Matt Rogers, Michael VanSkaik, and famously Paul Tripp). Turner asserts that big decisions (like the New York Times scheme) require leaders of big organizations to weigh in. In today’s post, Turner writes:

The board in place at Mars Hill in the summer of 2011 consisted of local elders who had been at Mars Hill for many years. They were inside the organization. I’m not sure what they discussed regarding ResultSource, but they needed outsiders who were experienced in big decision-making and who were outside of their context to help them.

I assert that ethical sense is more important in such decisions, but Turner attempts to make a case that outsiders help prevent groupthink. I cover groupthink when I teach social psychology and I disagree with his analysis. If anything the structure of the BoAA lent itself to groupthink. The board was small and insulated from the rest of the elders due to the control the BoAA had over the entire church. Their moves and deliberations were secret with no meaningful input allowed from the lesser elders or congregation. Moreover, preventing groupthink is primarily leadership responsibility. Solid leaders who do not need to be in control of all aspects of an organization can prevent the negative effects of group cohesion whether the board members have experience or not.
Turner’s advice to leaders in yesterday’s post is inappropriate if groupthink is a concern. Turner objected to the ResultSource contract but did not buck the system. He wrote:

What You Cannot Do

  1. When the decision is legal, you cannot stay and complain that you did not agree with it. You cannot be divisive while continuing to remain on the team. If you are going to be divisive, you need to leave.

  2. You cannot leave the organization and complain to your friends or through social media when you actually had an opportunity to fix it if you had stayed. I have seen many people leave Mars Hill who had positions of influence. They did not agree with decisions, resigned, and went to social media to try and bring about organizational change from the outside. To me, if you stay, you can be part of the solution, but if you leave, you need to leave and allow leaders who remain to make changes for the organization’s future.

One of the ways to avoid groupthink is to encourage dissent and disagreement. Worrying about being divisive when in fact you have principled disagreement is part of what fuels the cohesion that is at the heart of groupthink. Having a local elder board is a minor concern compared to the problems inherent in self-censorship and mindguarding (see this brief summary relating to groupthink).
Turner then outlines what he claims was the response of the BoAA to the ResultSource decision.

At our board meeting in August of 2013, I provided a detailed analysis and accounting of the ResultSource marketing plan. At this board meeting (six months before the signed ResultSource contract was leaked to the public), the new board agreed that this type of marketing strategy would never be used again. In fact, no other books that were published through Mars Hill used it. We, as board members, would certainly not always get it right. In fact, in the following months, we would even make mistakes around the public revelation of the ResultSource contract. (I desired for our first media response at that time to clearly communicate two things: my level of involvement in the decision and the BOAA’s decision to never repeat the practice. Unfortunately, this did not happen.) But six months before the public spotlight, this new board of outside leaders, who were unassociated with the ResultSource decision, evaluated the proposal afterwards and made the right decision: it was a bad idea and it was wrong.

In 2014, Justin Dean was the first one out with a statement about ResultSource and he claimed it was an opportunity. If the BoAA had made this decision, why wasn’t Justin Dean made aware of this fact? I would like to hear more from Turner about how and why three different opinions of ResultSource were communicated to the public in the space of about a week.

Desire, Faith & Therapy: Sexual Orientation and Orthodox Jews; Rabbinical Council Rejects JONAH

Desire Conf ColumbiaOn Sunday, I participated in a conference titled Desire, Faith and Therapy at the Kraft Jewish Student Center at Columbia University on appropriate therapeutic responses to sexual orientation. The conference was designed for therapists, rabbis and other interested members of the Orthodox Jewish community.
From the brochure:
 

“Desire, Faith and Psychotherapy” presents a Psychoanalytic perspective on sexual orientation and gender identity in the Orthodox Jewish community. We will explore the intersection of psychological, religious and communal issues that present with LGBT people from Orthodox & Hasidic communities. The program features experts in the field and professionals with experience working with this population. They will review the latest research and develop a conceptual framework in which therapists and Orthodox rabbis can work together to offer the best care.

I didn’t let the organizers know in time to make the brochure but I spoke as a part of a panel with Jack Drescher and Rabbi Mark Dratch. Drescher covered research and history of sexual orientation change efforts, Rabbi Dratch covered the position of the Rabbinical Council of America and I described the sexual identity therapy framework.
Rabbinical Council of America Repudiates Reparative Therapy and JONAH
The framework seemed to fit the audience well in that affirming and non-affirming members of the Orthodox community were present and interested in working together for best practices. I was pleased to hear Rabbi Dratch describe the Rabbinical Council’s repudiation of JONAH, and reparative therapy in general. Dratch told the crowd that the Rabbinical Council asked JONAH numerous times to remove the 2004 letter recommending JONAH. In fact, even after the Council issued their repudiation of JONAH, the 2004 endorsement remains up on JONAH’s website. JONAH advertises falsely in more ways than one.
The lawsuit against JONAH will be a test of the consumer protection laws in New Jersey. JONAH continues to claim efficacy from the strange practices used to try to change sexual orientation. With a couple of exceptions, the crowd at the conference seemed to join the sentiment expressed by the Rabbinical Council concerning JONAH.
My powerpoint can be viewed here.

Institute on the Constitution Posts Spurious Thomas Jefferson Quote

The Institute on the Constitution just can’t seem to get quotes right.
On their Facebook page, the neo-Confederate organization periodically features quotes they claim come from the founders. However, the quote are often spurious.  The most recent one attributed to Thomas Jefferson was posted earlier this month:
 

How fitting for the times we are in!www.theamericanview.com
Posted by Institute on the Constitution on Tuesday, April 7, 2015

This appears to be derived from Ayn Rand, but not said by Jefferson; so says Monticello.
This isn’t the first time. IOTC has promoted other false quotes (see here, and here).  If they can’t get easy stuff right, makes you wonder what they teach in their trainings. Actually, I don’t have to wonder since I have seen the video presentation of it. Not recommended (e.g., see here, and here)

Voted Off the Island: The Case of Professor Tom Oord – UPDATE: Oord's Layoff on Hold

UPDATE (4/21/15): Apparently, the layoffs are now on hold at NNU. Oord will be able to teach in the summer while the school’s actions are under review.
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The subtitle for Karl Giberson’s Daily Beast article on fired Northwest Nazarene professor Tom Oord sums it up:

A beloved professor forced from a Nazarene university this month is the latest casualty in a war that’s being waged against thinking evangelical Christians.

According to Giberson, Oord’s affirmation of evolution and “open theism” doomed him at the small Nazarene college. I suspect the school knew something about these beliefs before he came but he became too hot to handle.