Glenn Beck Wants $20 to Tell You What You Can Find Out Free

Mr. Beck is certainly a showman, and he has a big show planned for July 22, 2014.
We Will Not Conform is a live telecast to movie theaters around the country on the evils of common core educational standards. Despite being championed initially by conservatives like Mike Huckabee, Common Core has become associated with nearly everything evil, thanks, more often than not, to Mr. Huckabee’s allies in the conservative camp.
In this Hannity segment (click for video), Beck describes the upcoming event. According to Beck on Hannity’s show, common core is about control and manipulation and making money. As an aside, with a $20 ticket price, Beck’s effort to fight against common core seems to be about making money. In contrast to Beck’s claim, Huckabee says that the common core conservatives love to hate is not what the creators of common core had in mind. Huckabee said in February:

I’m convinced that the term Common Core needs to disappear from the lexicon of education policy. It’s a toxic term because it’s come to mean things that most of us can’t stomach, like top-down federal intrusion into the local schools where you live. But Common Core as it was designed had nothing to do with the federal government. It was conceived and controlled by elected governors and state school chiefs to keep the federal hands from interfering. It only dealt with 2 subjects, math and English, and in those 2 subjects, established only state-initiated standards in those subjects, and intentionally did not write or even suggest curriculum. It set voluntary goals—VOLUNTARY goals—controlled by local school boards. Unfortunately, the locally controlled and very simple creation of standards in math and English, created so that students would be measured by comparable regardless of geography has been hijacked by those who took the label Common Core and applied it to curriculum, subjects other than math and English, and even unrelated things as personal data collection. As a result, Common Core as a brand is dead and hopefully the perversions of it will die as well.

Thus, Beck’s (and David Barton’s) use of the label common core only adds to the confusion. I imagine Beck’s cadre of faux experts will scare people about public schools, but don’t expect to come out of the event enlightened. Beck’s misuse of history, and of course David Barton’s many documented historical misadventures disqualify them right off the bat. If you want to get scared about education, just go on You Tube and look up common core. You’ll be just as confused but it won’t cost you $20.

Underneath it all, there is more to this than opposition to standards, and questionable claims about making all kids the same.

Was Glenn Beck Right About Joseph Smith When He Spoke At Liberty University?

When Glenn Beck spoke at Liberty University in April of this year, many alums and other observers were upset that Beck preached a sermon including Latter Day Saint theological concepts. The school and Beck eventually responded to but did not agree with the concerns. Beck was especially bothered and engaged name-calling to defend himself. In addition to the odd pairing of LDS Beck preaching about his religious calling at a Baptist university, Beck’s history caught my eye. In prior posts, I addressed the accuracy of his claims regarding WWII and those who wore the purple triangle in Nazi concentration camps, the Salem witch trials, and the Bibles of British and French monarchs. In this post, I want to address what Beck said about Joseph Smith. In his speech, Beck said at about 15:56 into the video:

Days before Joseph Smith was martyred he was taken out by the sheriff.
They tried to tar and feather him several times. He was taken out by the sheriff and the last time they took him, they said you owe two hundred dollars, I think twenty-five dollars, twenty-five dollars. He said, ‘I don’t owe a man anything.’ He said, ‘No you stole a stove.’ One of the most ridiculous charges I have ever heard. At that time he reached into his pocket and pulled out his pocket watch. This is his pocket watch that he pulled out. He gave it to the sheriff and said, ‘I owe man nothing.’ They let him go and they killed him. But on the warrant for his arrest, he wrote on the back of his warrant to his people, ‘Put down your guns, no matter what happens, put down your guns. Put down your guns and trust in the Lord.’

Beck is correct that Joseph Smith was accused of not paying for a stove. However, the incident did not take place “days before” Smith was martyred. Instead, Smith was served a warrant on July 27, 1837 (Smith was killed in 1844) to recover the cost of a cooking stove which Smith was trying out. In volume 2 of the History of the Church, page 502, the words of Smith are recorded:

Thursday, 27 [July 1837].–I started from Kirtland in company with Elders Rigdon and Marsh for the purpose of visiting the Saints in Canada. Brother Rockwood on his return home, Elder Brigham Young on a mission to the eastern cities, started with us. When we arrived at Painsville we were detained all day by malicious and vexatious law suits. About sun-set I got into my carriage to return home to Kirtland; at this moment the sheriff sprang into the carriage, seized my lines, and served another writ on me, which was sworn out by a man who had a few weeks previously brought a new fashioned cooking stove to Kirtland, and prevailed on me to put it up in my kitchen, saying it would give credit to his stove, wishing to have it tested by our people; and now he thought would be a good time to get pay for it. I gave my watch to the officer for security and we all returned home.

So the story is correct but incorrectly linked to his martyrdom. The two events have nothing to do with each other.
There are some problems with Beck’s version of Smith’s martyrdom as well. Beck said that Smith signed an arrest warrant with a call upon his followers to “put down their guns and trust the Lord.” There is a historical basis for the story but Beck adds details which make the story misleading. On the trip to Carthage, IL on June 25, 1844, Joseph Smith’s party stopped at the farm of Albert Fellows. On page 555 of volume 6 of the History of the Church, an account is given of an order from the governor regarding the Mormons at Nauvoo:

The company made a halt, when Joseph, Hyrum and several others went into [Albert] Fellows’ house with Captain Dunn, who presented an order from Governor Ford for all the state arms in possession of the Nauvoo Legion, which Joseph immediately countersigned.

The Nauvoo Legion was a militia sanctioned by the state of IL and commanded by Joseph Smith. In Nauvoo on June 10, 1844, at the direction of the Nauvoo City Council, the Legion had destroyed a newspaper which was critical of the Latter Day Saints and declared martial law. Subsequently, Smith and some of his followers were charged with unlawfully destroying the press and his arrest was sought. Furthermore, Governor Ford sought to relieve the militia of their government supplied arms. After evading capture, Smith and several followers surrendered supposedly to be placed in protective custody. On June 27, 1844, Smith was killed in a shoot out with a mob who broke into the jail where he was being held.
Back to the note presented by Captain Dunn. The note was an June 24 order from Ford which read:

You are hereby ordered to comply strictly and without delay with the within order of the commander in chief, Gov. Thomas Ford.

Here is a copy of the document which is in LDS church possession:

According the church history, Smith signed the document but did not write any message to his followers.
In contrast to a message of putting down arms, one Nauvoo Legion member said Smith had given an order to the Nauvoo militia to rescue him but the Jonathan Dunham, the commander, did not heed the order.

And while they were in jail, Brother Joseph wrote an official order to Jonathan Dunham to bring the Legion and reserve him from being killed, but Dunham did not let a single man or mortal know that he had received such orders, and we were kept in the city under arms, not knowing but all was well, until the mob came and forced the prison and slew Joseph and Hyrum Smith and wounded John Taylor severely.

As it turns out, a supporter smuggled in a hand gun to Smith in the jail where he was being held. When the mob stormed the jail, Smith was killed in a shoot out. It doesn’t seem reasonable for him to write what Beck said when he did not completely honor that sentiment himself by giving an order to bring the militia or by having his own weapon. No church source I can find has the quote used by Beck. If Beck has a primary source for that quote, he should make it available.
None of these accounts provide any justification for the martyrdom of the Smiths or for the discrimination demonstrated toward those of LDS faith. The point is only accuracy and fact checking. As with the other claims made at Liberty University, this story had its share of problems as well.
I want to thank a representative of the FairMormon.org website, who helped me put this together. I also consulted the various LDS documents noted above as well as some other LDS sources who wish to remain anonymous.

David Barton Back in Good Graces of Family Research Council

After removing the Capitol Tour video from You Tube due to historical errors in May 2013, the Family Research Council again had David Barton conduct the Capitol Tour for pastors during the Watchmen on the Wall conference. According to Time Magazine, David Barton led the spiritual heritage tour and covered at least some of the same ground as in the video FRC’s V.P. Kenyn Cureton removed from You Tube in 2013.
Last year, FRC told me that Barton was not going to conduct the tour in favor of Kenyn Cureton.
Politico reported on Barton’s resurgence last year and he has now come full circle with FRC. Despite the fact that FRC removed the video riddled with errors and Focus on the Family attempted to cover up the fact that they also had to edit Barton’s videos to get them a little closer to accurate, Barton continues to be viewed as an expert on American history by a certain segment of the Christian right.
According to Time, the conference participants talked much about taking the country back to God. Even if creating a Christian nation was possible or virtuous, one cannot expect success when the foundation of the effort is built on half-truths and error.  Unless Barton has had a major change of course, those pastors are now ill-prepared to engage in intelligent dialogue with their ideological opponents. Many Christian historians would have been willing to discuss the full story with those pastors, but instead FRC chose someone the FRC and other Christian groups have admitted traffics in a faulty narrative.  I am never more ashamed of my community when perceived political usefulness trumps truth and accuracy.

Memorial Day, 2014

When I was growing up, my parent’s called it Decoration Day, and we sometimes bought flowers for veterans’ graves. Both of my parents (yes, my mother was in the WAVES) served in the military in WWII as did my Uncle, who was never the same after being wounded on the battle field. In those days, the V.A. provided him with good care.
The Veteran’s Administration has a brief history of Memorial Day, and below you can read James Garfield’s speech marking the first official Decoration Day celebration on May 30, 1868.

I am oppressed with a sense of the impropriety of uttering words on this occasion. If silence is ever golden, it must be here beside the graves of fifteen thousand men, whose lives were more significant than speech, and whose death was a poem, the music of which can never be sung. With words we make promises, plight faith, praise virtue. Promises may not be kept; plighted faith may be broken; and vaunted virtue be only the cunning mask of vice. We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue. For the noblest man that lives, there still remains a conflict. He must still withstand the assaults of time and fortune, must still be assailed with temptations, before which lofty natures have fallen; but with these the conflict ended, the victory was won, when death stamped on them the great seal of heroic character, and closed a record which years can never blot.
I know of nothing more appropriate on this occasion than to inquire what brought these men here; what high motive led them to condense life into an hour, and to crown that hour by joyfully welcoming death? Let us consider.
Eight years ago this was the most unwarlike nation of the earth. For nearly fifty years1 no spot in any of these states had been the scene of battle. Thirty millions of people had an army of less than ten thousand men. The faith of our people in the stability and permanence of their institutions was like their faith in the eternal course of nature. Peace, liberty, and personal security were blessings as common and universal as sunshine and showers and fruitful seasons; and all sprang from a single source, the old American principle that all owe due submission and obedience to the lawfully expressed will of the majority. This is not one of the doctrines of our political system—it is the system itself. It is our political firmament, in which all other truths are set, as stars in Heaven. It is the encasing air, the breath of the Nation’s life. Against this principle the whole weight of the rebellion was thrown. Its overthrow would have brought such ruin as might follow in the physical universe, if the power of gravitation were destroyed and
“Nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid-sky
Should combat, and their jarring spheres confound.”2
The Nation was summoned to arms by every high motive which can inspire men. Two centuries of freedom had made its people unfit for despotism. They must save their Government or miserably perish.
As a flash of lightning in a midnight tempest reveals the abysmal horrors of the sea, so did the flash of the first gun disclose the awful abyss into which rebellion was ready to plunge us. In a moment the fire was lighted in twenty million hearts. In a moment we were the most warlike Nation on the earth. In a moment we were not merely a people with an army—we were a people in arms. The Nation was in column—not all at the front, but all in the array.
I love to believe that no heroic sacrifice is ever lost; that the characters of men are molded and inspired by what their fathers have done; that treasured up in American souls are all the unconscious influences of the great deeds of the Anglo-Saxon race, from Agincourt to Bunker Hill. It was such an influence that led a young Greek, two thousand years ago, when musing on the battle of Marathon, to exclaim, “the trophies of Miltiades will not let me sleep!” Could these men be silent in 1861; these, whose ancestors had felt the inspiration of battle on every field where civilization had fought in the last thousand years? Read their answer in this green turf. Each for himself gathered up the cherished purposes of life—its aims and ambitions, its dearest affections—and flung all, with life itself, into the scale of battle.
And now consider this silent assembly of the dead. What does it represent? Nay, rather, what does it not represent? It is an epitome of the war. Here are sheaves reaped in the harvest of death, from every battlefield of Virginia. If each grave had a voice to tell us what its silent tenant last saw and heard on earth, we might stand, with uncovered heads, and hear the whole story of the war. We should hear that one perished when the first great drops of the crimson shower began to fall, when the darkness of that first disaster at Manassas fell like an eclipse on the Nation; that another died of disease while wearily waiting for winter to end; that this one fell on the field, in sight of the spires of Richmond, little dreaming that the flag must be carried through three more years of blood before it should be planted in that citadel of treason; and that one fell when the tide of war had swept us back till the roar of rebel guns shook the dome of yonder Capitol, and re-echoed in the chambers of the Executive Mansion. We should hear mingled voices from the Rappahannock, the Rapidan, the Chickahominy, and the James; solemn voices from the Wilderness, and triumphant shouts from the Shenandoah, from Petersburg, and the Five Forks, mingled with the wild acclaim of victory and the sweet chorus of returning peace. The voices of these dead will forever fill the land like holy benedictions.
What other spot so fitting for their last resting place as this under the shadow of the Capitol saved by their valor? Here, where the grim edge of battle joined; here, where all the hope and fear and agony of their country centered; here let them rest, asleep on the Nation’s heart, entombed in the Nation’s love!