Gospel for Asia Invades Africa

On April 13, Gospel for Asia — now called GFA World — published a news release with this title:

Gospel for Asia — Now GFA World — Launches its First-Ever Mission in Africa

Yohannan and company have launched a business in Rwanda and plan more in other African nations:

Our work in Africa begins with GFA World Child Sponsorship in the slums of Kigali, the capital of Rwanda, one of the most densely populated African nations. This will be the first of many projects, each with the same vision we started with, to meet tangible needs of precious people and show God’s love to those who need it most.

With over 40 years of experience, GFA is equipped to meet the expanding needs of Africa. We’ll soon start training national missionaries, clean water projects, medical ministry, education for the underprivileged, women’s empowerment, and community development projects. Our aim is to help empower the poor to break the cycle of poverty and show God’s love.

And Rwanda is just the beginning of an exciting new missions frontier. We plan to expand ministry to six other nations in Africa during the next few years.

And why not? In 2015, GFA lost their membership in the Evangelical Council for Financial Accountability. Yohannan’s organization settled a U.S. class action fraud lawsuit for $37-million in 2019. In 2020, GFA became the defendant in a fraud lawsuit brought in Canada. Also in 2020, this time in India, GFA affiliated organizations (including Yohannan’s homes)  were raided as a part of a government investigation into how the organization used their foreign contributions. This investigation is ongoing and Yohannan is being sought for questioning by the Indian government. No wonder Yohannan and GFA World want to get out of North America and Asia and on to a new continent.

In 2017, the Indian government removed GFA’s charity status and ability to receive foreign contributions. However, GFA never told donors about the government action and continued to send funds to shadow organizations in India. With the recent government raids and investigation, GFA’s status in India may be in doubt.

With problems in North America and Asia, it appears that Africa is Yohannan’s next act.

Mike Huckabee Hasn’t Changed Much

Over the past four years, former Arkansas governor Mike Huckabee has become a reliable defender of Donald Trump and Trumpism. He recently aroused the ire of Beth Moore and hundreds of other Twitter users with a  trademark bad dad joke tweet implying that Chinese people get special privilege from corporate America. The tone of the tweet appears to minimize the recent wave of anti-Asian attacks.

He’s back at it again today with this tweet.

Actually, totured reasoning isn’t anything new to Huckabee. The same guy who once half-joked that he wished he could force people at gun point to listen to David Barton’s lectures, once defended the police for shooting two black youth for stealing beer.

While I cannot say how this came to me, I here reproduce a column Huckabee wrote in 1975 which justifies the police shooting of two black young men who were caught stealing beer. One of the young men, 17, was killed. Huckabee actually says the shooting was the fault of the boys. Because they stole beer, they deserved to be shot, he reasoned. In the real world, it is hard to imagine white boys being shot dead for stealing beer.

Huckabee’s insensitivity to race as an issue in this shooting sounds sadly contemporary. White boys stealing some beer — or abusing an animal as Huckabee’s son was once accused of doing — might be slapped on the hands or given probation, but deadly force was used with these black young men.

Huckabee’s defense of the officers was that they couldn’t tell if the young men were black or white. This seems to be a ridiculous assertion. According to Huckabee, the boys were ordered to stop but ran. The officers surely saw them when they ordered them to stop. They were close enough to shoot them.

Stealing beer shouldn’t trigger a death sentence. Instead of calling for an investigation, Huckabee used his influence as a white minister to defend deadly force for a minor crime, quite possibly with racial bias. I realize this is long time ago, but apparently Huckabee hasn’t changed much.

Eric Metaxas Goes Anti-Vax

Not only has Eric Metaxas become a conspiracy theorist when it comes to the 2020 presidential election, he apparently has gone full anti-vax.

I told you about his move into this world back in 2020. Now Metaxas is telling his followers not to get vaccinated.

(Metaxas has removed the tweet, but below is a screen cap of it)

Hat tip to Joemygod for this. I am blocked by Metaxas so I didn’t see it.

In May 2020, Metaxas had Kent Heckenlively on his radio show and gave him a 36 minute commercial for the anti-vax movement. Heckenlively was allowed to provide a full recitation of the anti-vax catalog of false claims and half-truths. Now it seems Metaxas has fully sided with the fringe and may push some people over the anti-vax edge.

He just keeps finding the edge of the fringe and jumping off.

The article that Metaxas links to is not by a scientist or virologist but by a conspiracy writer. In it, he writes:

It [the vaccine] is not a vaccine. Vaccines are actually a legally defined term. And they’re a legally defined term under public health law. They’re a legally defined term under CDC and FDA standards, and a vaccine specifically has to stimulate, both an immunity within the person receiving it but it also has to disrupt transmission. And that’s not what this is.

Here is the CDC definition of a vaccine: “A product that stimulates a person’s immune system to produce immunity to a specific disease, protecting the person from that disease.”

While there is a question about transmission with these vaccines, these questions don’t render the vaccine not a vaccine. Past vaccination efforts have had inconsistent results when it comes to transmission immunity. See this Scientific American article for more on that topic.

This 2009 scientific virology paper casts doubt on the notion that transmission prevention is a requirement to be a vaccine:

The benefits of reducing person-to-person transmission in the context of either an epidemic or a pandemic are clear. It is therefore appropriate that one of the main aims of vaccination is to limit transmission. Nevertheless, the efficacy of vaccines in blocking viral spread, either to or from the vaccinated individual, is not traditionally assessed in preclinical or clinical trials.

Beneficial? Yes. Required or “traditionally assessed?” No.

David Dark asks Simon & Schuster a very good question.

Matt Walsh Owns Himself

Isn’t this what is called a self-own?

Well, Matt, who will decide who is competent and informed? Judging by your tweets, I don’t think you are informed so, sorry, no vote for you.

Conservative gadfly Walsh is accused of racism because his suggestion has been used before for racist intent. Literacy and competency tests were used beginning after the Civil War to exclude blacks from voting. Whites judged the answers to ridiculous questions (see some examples here) with the transparent purpose to keep blacks from voting. Walsh deserves all the ridicule he gets.

 

Empathy is Not a Sin

I am late to this strange party.

There is a kerfuffle going around about empathy being a sin. Some theodudes think it is and most people know it isn’t. I am not going to get into it too much, but here are a couple of links to the empathy is sin crowd.

Reformed pastor and apoligist James White says empathy is “the ability to understand and share the feelings of another” and is sin:

When you start with man as image-bearing creature of God, you can understand why sympathy is good, but empathy is sinful.

Do not surrender our mind to the sinful emotional responses of others.

Minnesota pastor Joe Rigney sat down with Doug Wilson to declare empathy a sin in this odd exchange.

Rigney: That’s right. And the, and I think that actually is the most relevant difference between them because, so empathy is the sort of thing that you’ve got someone drowning, or they’re in quicksand, and they’re sinking. And what empathy wants to do it jump into the quicksand with them, both feet, and-and it feels like that’s going to be more loving, because they’re going to feel like, I’m glad that you’re here with me in the quicksand. Problem is you’re both now sinking.
Wilson: Right.
Rigney: Right. Whereas, if you do, I’m going to keep one foot on the shore, and I’m actually gonna grab onto this big branch, and then I’ll step one foot in there with you and try to pull you out. That’s sympathy, and that’s-that’s actually helpful. But to the person who’s in there, it can feel like you’re judging me.
Wilson: So sympathy’s clearly hierarchical.
Rigney: Right. It implies that one person is the hurting, and one person is the helper.
Wilson: Right.
Rigney: And, and no, and that’s part of the problem is no one wants to feel like they’re the hurting. We want to equalize everything. And so, and so empathy demands, get in here with me, otherwise you don’t love me.
Wilson: But what do you lose— when you get in there with them, and you’re all in, they’re drowning, they’re in the quicksand, they’re in the trouble, and you identify with them completely.

Rigney went around a little with Karen Prior here.

What the theodudes seem upset about is that they seem to believe empathy puts the person who understands another’s feelings and experience on the same level as the person who is being understood. They want to be in authority.

Equality. What a concept.

Furthermore, they seem to think empathy means accepting everything anyone else does without moral evaluation. Or at least James White seems to think that. White goes out on the porch of his blog and yells at all of the empaths on his lawn, screaming:

We are not to weep with the bank robber who botches the job and ends up in the slammer. We are, plainly, to exercise control even in our sympathy. We are not to sympathize with sin, nor are we to sympathize with rebellion, or evil.

But the new cultural (and it has flown into the church as well) orthodoxy is: you shall empathize. You shall enter into the emotions of others AND YOU SHALL NOT MAKE JUDGMENTS ABOUT SAID EMOTIONS. By so doing YOU SHALL VALIDATE ALL HUMAN EXPERIENCES AS SUPREME. The greatest sin of all today is to say, “The emotions that person is experiencing are the result of sinful rebellion against God, and hence do not require my validation, support, or celebration.” HOW DARE YOU! That is the great rule I stepped upon, and must now pay the price.

I’d like to say I know how you feel, James, but I don’t.

Empathy is Not Sin

Empathy isn’t acceptance of things you don’t agree with. Empathy doesn’t require you to give up any position you might otherwise have. For instance, parents can empathize with their wayward children (“when I was your age…”) and still adminster correction and direction. When parents communicate their understanding with care, it helps build relationship even when restrictions need to be imposed.

Empathy is simply understanding the inner world of other people. It is all about being able to relate to them and understand what they are going through. It quite important in human functioning and when absent is associated with cruelty and antisocial behavior.

When Joe Rigney and Doug Wilson talk about someone jumping into quicksand with both feet, they are not describing empathy; they instead describe impulsivity. Sympathy or empathy might move a person to prosocial behavior, but strategy to conduct the behavior is another matter. A thoughtful person would perform the rescue safely; an impulsive person might just jump in. Both would be empathic, but only one would live to tell about it.

Understand this; empathy is good.

 

Here are some articles on empathy and related topics.

Empathy-related Responding: Associations with Prosocial Behavior, Aggression, and Intergroup Relations

Empathy in Narcissistic Personality Disorder: From Clinical and Empirical Perspectives

Why empathy has a beneficial impact on others in medicine: unifying theories

Prosocial motivation: Is it ever truly altruistic?