NARTH Gets a Makeover

For many reasons, this “live” video is hilarious. Despite the cheese, this is not from the Onion.
[youtube]http://youtu.be/MkIYLUAItno[/youtube]
Apparently hoping to attract more straight men and lesbians, the National Association for the Research and Therapy of Homosexuality’s new spokeswoman (the NARTH girl) breathlessly announces the formation of a new organization which looks about like the old organization.  NARTH becomes the NARTH Institute and the Alliance for Therapeutic Choice and Scientific Integrity (see NARTH’s made over website and the Alliance’s unfinished website).
An examination of the conference schedule an organization board members indicates that the Alliance is really NARTH in new clothes.
In March 2012, NARTH was notified that the organization’s tax exempt status was revoked due to failures to file necessary paperwork (990 forms). They claimed they would get it back but have not done so. They are calling membership dues “donations” so perhaps this new organization will file to become a charity in order to solicit tax deductible donations. I can see nothing on either website which claims a tax deduction so buyer beware.
In any case, there appears to be nothing new under the sun or at NARTH. The name is new but the empty promises appear to be the same.

Christian Post Provides Free Advertising for International Healing Foundation

I missed this a couple of days ago. The Christian Post provided free advertising for the following activity masquerading as therapy:
[youtube]https://www.youtube.com/watch?v=jJXWFZz0Qjo[/youtube]
This video cannot be shown enough. This is what the Christian Post is advertising with their puff piece on the International Healing Foundation. Doyle says being attracted to the same sex is a matter of poor parenting. Richard Cohen, the founder of IHF, says the therapist should establish a parent child relationship as a means of replacing what clients didn’t get from their parents. This is a dangerous and false premise. Some gays and some straights didn’t get what they needed from their parents, but this doesn’t make them gay or straight. Putting the therapist in the role of a nurturing parent is reflects a wrong diagnosis and potentially sets up an unhealthy dependence on the therapist. Furthermore, a robust line of research suggests that the pillow beating catharsis treatment is fundamentally unhelpful.
Perhaps these points and more are why no graduate training programs offer these approaches for the purposes designated by IHF. I know of no graduate training programs housed in Christian colleges which teach these techniques. Even at Liberty, Doyle was not allowed to consider Cohen a clinical supervisor, nor was he allowed to count his experience there toward his school internship.
Chris Doyle says the IHF does therapy. However, I even wonder about that. According to their 2012 990 form, they took in very little money in program services fees with the lion’s share of their income coming from donations.
I hope the reporter will consider doing a counter point article in response.
 
 

The Voice of the Voiceless (sic) Campaign: Two Wrongs Don't Make a Right

Subtitle: Conservatives Against Crazy Therapies #savethepillows (see video below).
Right wing website The College Fix misses the point in an article published last Friday (6/20).
The assumption on the part of Chris Doyle and author Claire Healey seems to be that incorrect information provided by college counseling or resource centers should lead to the addition of more incorrect information at those same centers. In other words, since LGBT centers say some things that might be inaccurate or can’t be proven, ex-gay supporters should be allowed to do the same thing.
This is not “right-minded” but rather wrong-headed.
Doyle can’t offer any evidence for his claims, and as his campaign shows, his group is hardly voiceless.
Conservatives should not react in a knee jerk fashion against what seems like viewpoint discrimination to simply offer what seems to be the opposite position (e.g., gay groups say gays can’t change, conservative groups then should support the notion that gays can change). What seems like the opposite position of the position you don’t like is not of necessity the correct one. In this case, it is true that research has not found a consensus around the causes of homosexuality. However, that does not mean that Doyle’s version of weak fathering and overbearing mothering is correct. In fact, that model doesn’t have support in research. There are many good empirical reasons to question that model for most gays.  Doyle’s therapy approach is based on that causal model which, in addition to the absence of any empirical support, opens it up to skepticism.
Two wrongs don’t create a “right-minded” stance and is a loser as a conservative position.
Chris Doyle’s mentor Richard Cohen in action:
[youtube]https://www.youtube.com/watch?v=VtGouVqsmsg[/youtube]
Sorry, can’t imagine a college promoting this anti-science brand of ex-gay therapy but that is what Doyle’s IHF is known for.

Religious Right Politics and the Ex-Gay Movement Get Back Together in Texas

After a period of relative quiet, the religious right and the ex-gay movement have picked out curtains again in Texas. As has been widely reported, the Texas GOP approved a phrase in their platform last weekend defending reparative therapy. The proposed platform language on homosexuality was:

Homosexuality must not be presented as an acceptable alternative lifestyle, in public policy, nor should family be redefined to include homosexual couples. We believe there should be no granting of special legal entitlements or creation of special status for homosexual behavior, regardless of state of origin. Additionally, we oppose any criminal or civil penalties against those who oppose homosexuality out of faith, conviction, or belief in traditional values. We recognize the legitimacy and value of counseling which offers reparative therapy and treatment to patients who are seeking escape from the homosexual lifestyle. No laws or executive orders shall be imposed to limit or restrict access to this type of therapy.

According to Focus on the Family, the reparative therapy plank language was softened slightly to:

We recognize the legitimacy and efficacy of counseling, which offers reparative therapy and treatment for those patients seeking healing and wholeness from their homosexual lifestyle.  No laws or executive orders shall be imposed to limit or restrict access to this type of therapy.”

Behind this political proposition is a past commenter here on the blog: Jeremy Schwab. Apparently, he has recently gone by Jeremy Joel and sometimes doesn’t use his last name but according to several reports and his own blog, Schwab persuaded Cathie Adams of the Texas Eagle Forum to include the language in the platform.  Several reports said he received therapy from Joseph Nicolosi. In his comments here, he said he received therapy from Nicolosi’s son, Joseph Jr. Also, he defended Journey into Manhood, the International Healing Foundation and NARTH. He now has his own organization, Joel 2:25 International. His story now sounds a little different than his story then.
I have been at this awhile now and this script looks familiar. A young believer with a lot of energy aligns with his mentor and defends his mentor’s approach in a hostile environment.
Probably a lot of people thought the ex-gay movement had gone away with the collapse of Exodus. However, as long as Journey into Manhood, and NARTH are around, there will be fertile ground for such things. Unfortunately, the demise of the political connection between the religious right and ex-gay approaches might have been hastened if not for the movement to ban reparative therapy in the states for minors. This approach has galvanized opposition and has given the religious right a reason to hook up again with the ex-gay movement.  The religious right groups will support holding therapy, and all kinds of silliness if it means engaging the culture war.
Thus, I am still ambivalent about the movement to ban sexual orientation change efforts. I do not believe SOCE work to change orientation, and I certainly don’t think any political party should make ridiculous statements in support (such as the Texas GOP has done). However, I think public education was working with fewer and fewer people holding any confidence in the approach.  Now, if political conservatism will again be defined as what you think about gay change, we will be going backwards.
I suppose we are in for a return of ex-gay politics with a new cast of characters datalessly shouting that change is possible.

Major New Study Finds Sexual Orientation Change Efforts To Be Ineffective

A study in the Journal of Counseling Psychology, released online in March, examined sexual orientation change efforts by over 1,600 current or former Mormons. Some beneficial results were noted but the primary finding was that sexual orientation is highly resistant to change attempts, and the efforts were either ineffective or damaging. The study was conducted by John P. Dehlin, Renee V. Galliher, William S. Bradshaw, Daniel C. Hyde, and Katherine A. Crowell.*
Here is the study abstract:

This study examined sexual orientation change efforts (SOCE) by 1,612 individuals who are current or former members of the Church of Jesus Christ of Latter-day Saints (LDS). Data were obtained through a comprehensive online survey from both quantitative items and open-ended written responses. A minimum of 73% of men and 43% of women in this sample attempted sexual orientation change, usually through multiple methods and across many years (on average). Developmental factors associated with attempts at sexual orientation change included higher levels of early religious orthodoxy (for all) and less supportive families and communities (for men only). Among women, those who identified as lesbian and who reported higher Kinsey attraction scores were more likely to have sought change. Of the 9 different methods surveyed, private and religious change methods (compared with therapist-led or group-based efforts) were the most common, started earlier, exercised for longer periods, and reported to be the most damaging and least effective. When sexual orientation change was identified as a goal, reported effectiveness was lower for almost all of the methods. While some beneficial SOCE outcomes (such as acceptance of same-sex attractions and reduction in depression and anxiety) were reported, the overall results support the conclusion that sexual orientation is highly resistant to explicit attempts at change and that SOCE are overwhelmingly reported to be either ineffective or damaging by participants.

There is much to digest in this study but a couple of items stand out. First, self-reported results of change efforts were dismal. On page 6 of the online paper, the authors report:

Reported changes in sexual identity. With regard to self-reported sexual attraction and identity ratings, only one participant out of 1,019 (.1%) who engaged in SOCE reported both a heterosexual identity label and a Kinsey attraction score of zero (exclusively attracted to the opposite sex).

No doubt others reported a straight label but their attraction scores told a different tale.
Many participants reported harm, but the quality of life measures did not show a difference between those who had attempted change via an explicit method and those who did not. However, the subjective distress over sexual orientation did significantly differ between the two groups with more distress experienced by the change effort group.
My understanding is that several other articles based on this study are in the pipeline. I look forward to a fuller description of this study. The number of respondents from one faith group makes this survey stand out and worth considering. One would think that change would show up if it happened frequently in a sample of this size.
*Dehlin, J. P., Galliher, R. V., Bradshaw, W. S., Hyde, D. C., & Crowell, K. A. (2014, March 17). Sexual Orientation Change Efforts Among Current or Former LDS Church Members. Journal of Counseling Psychology. Advance online publication. http://dx.doi.org/10.1037/cou0000011