Former Staffer Says That Mars Hill Church’s Global Fund Was Restricted

A week ago, I posted an anonymous statement from a former staff member in the central office at Mars Hill Church. Today, I can offer you another statement from the same staffer. I received this quote from Rachel M, a former staffer in Mars Hill finance department.  Here is her quote.

I believe that Mars Hill leadership knew from the start that donations to the Global Fund were restricted and could not be used for unrestricted purposes. In fact, there was a separate account for Global in the books to note this distinction. During my time in the Finance Department, there was a pointed emphasis to be sure that restricted funds were not co-mingled with general funds. I believe that among the Financial Leadership Team (which includes multiple CPA-level staff, who would know all the ins and outs of restricted and unrestricted donations), there was a clear awareness that any restricted funds could not be directed to the general fund.  Without a doubt in my mind, Mars Hill leadership knew what they were doing.

This statement pulls back the curtain a bit on the situation and indicates some conflict between at least some members of the finance team and the executive elders. The concern expressed here by Rachel is understandable given the solicitations for Ethiopia and India in the Mars Hill Church services. Those solicitations should have triggered a more vigorous reaction from the Evangelical Council for Financial Accountability. According to a ECFA publication written by president Dan Busby, video promotions like the following signal to donors that their donations to a specific fund will be used in keeping with the solicitation.

Busby’s guidance on how to determine donor intent is important and reproduced below: ECFARestrictedFundBusby makes it clear that donors signal donor intent, not the organization who received the donation. Mars Hill Church has it backward. In a recent World article, church spokesman Justin Dean said, “Since donations given by the Mars Hill Global family were never intended to be designated solely for international efforts, we don’t provide an itemized accounting of those funds.” First, Dean implies that donations to the Global Fund were given by the “global family” (podcasters, non-members). However, much evidence presented here and in other posts demonstrates that members were asked to give to the Global Fund. Second, Dean assumes Mars Hill’s leaders know the intent of the donors. Busby’s article places donor intent with the donor, not the organization.  To discern donor intent, according to Busby, the organization can look to explicit and implicit expression of donor intent.

As the videos demonstrate (see also the image at the end of the post), Mars Hill Global, during 2012-2014, was promoted as the arm of Mars Hill Church dedicated to international missions. However, as Mars Hill now admits, very little of that money actually went to international missions. I have provided a wealth of information in prior posts to demonstrate that the Global Fund and Mars Hill Global became the missionary outreach fund of Mars Hill Church from 2012 to 2014.

Donors to Mars Hill Global Fund explicitly signaled their intent by checking Global Fund on the website when they gave. The implicit intent can be gleaned by donor response to the videos of Sutton Turner in Ethiopia asking the church members (not just podcasters) to give “above and beyond” their tithes in order to support Ethiopian evangelists. Before May 2o14, the church website clearly gave donors the option to choose Global Fund explicitly over the General Fund. If the donations were always intended to go to the General Fund as Mars Hill Church now claims, then why have two funds?

Busby’s guidance is clear but not being followed by Mars Hill Church:

Once the donor had indicated the intent for which the donation was given, and the charity has accepted the gift, it is the responsibility of the charity to fulfill that intent. The charity could have chosen not to accept the gift if the fulfillment of the donor restriction was in question.

In most cases the donor is responding to a specific appeal. The appeal itself generally identifies the purpose for which donations are sought. If the donor simply responds to the appeal, it should be assumed that the donor’s intent is that the funds be used as described in the appeal.

Another important point is that once the gift is given and the church accepts it, the church must honor donor intent. Donors can change their mind but donors should not have to jump through an additional hoop to inform the church how the money should be spent.

In my opinion, based on the assumption that the Global Fund was restricted, Mars Hill Church’s current policy is backward. Currently, they are requiring Global donors to contact the church to designate (again) that donations go to missions. However, as I understand ECFA guidance, the church should be requiring donors who want to redesignate their donation for the General Fund to contact the church to authorize those funds for general purposes.

Those Ethiopian and Indian evangelists should have gotten millions in support. Instead they only got a tiny fraction.  The “preponderance” of the money went to church plants in the United States and who knows what else. In my opinion, for Mars Hill to remain accredited, the ECFA should require the church to honor donor intent, expressed explicitly by the selection of “Global Fund” and implicitly by the responses to the constant promotion of Ethiopia and India via videos, the annual report, and the church website.
MarshillFAQGlobal       More articles on Mars Hill Global

Mars Hill Church Demonstration Tells Leaders We Are Not Anonymous

MarsDemoPhotoI spoke earlier this afternoon with Rob Smith who told me that 100-125 people participated in the demonstration* outside of Mars Hill Bellevue this morning.  According to Smith, the church sent out coffee and donuts but otherwise did not engage with the demonstrators formally   and a woman offered the demonstrators welcome packets.

After Mark Driscoll told the congregation that people expressing concerns about Mars Hill were doing so anonymously, the participants wanted to correct that impression.

Smith said several current Mars Hill Church members participated in the event. Smith said they wanted to work for church change from within. Mars Hill members have no ability to vote or influence church actions.
Seattle Post-Intelligencer has a blog post on the event.


King5 has a report.

*News reports say between 50-65 showed up. Smith said 100-125 because some people left early and some came later. I heard from others there that the number was more like 80.

Mark Driscoll Issues Apology for Pussified Nation Comments; Is This Just the Beginning?

Late yesterday, Christianity Today was provided a copy of the apology Mars Hill Church pastor Mark Driscoll issued about his comments as William Wallace II on the Mars Hill Church discussion group Midrash in 2000. I have the entire apology in full from an email sent to members:
DriscollWmWaApology
This is a good start. However, I think this apology and Christianity Today go a bit beyond what Driscoll does in his Confessions book.  From the CT article:

In his 2006 book, Confessions of a Reformission Rev, Driscoll acknowledged and apologized that he posted to the forum under the pseudonym in response to postings from “emerging-church-type feminists and liberals.”

“I went on the site and posted as William Wallace II, after the great Scottish man portrayed in the movie Braveheart, and attacked those who were posting. It got insane,” he said in the book. “This season was messy and I sinned and cussed a lot, but God somehow drew a straight line with my crooked Philistine stick. I had a good mission, but some of my tactics were born out of anger and burnout, and I did a lot of harm and damage while attracting a lot of attention.”

In that book he refers to the discussion group as him “raging like a madman” but he does not apologize for the thread. The section CT cites where Driscoll admits to sinning and cussing is on the next page and seems to be a general disclosure rather than an apology for the “pussified nation” thread. The CT article puts them together as if they occurred in close proximity in the book.

Here is the section of the book where he discusses the discussion group:
ConfessionsWilliamWallace
In the book, Driscoll’s disclosure that he was frequently angry was mixed in with positive descriptions of the results he claimed with the men in his church and occurred on the next page. At times, it is hard to tell if he is confessing or advocating the harsh tactics.

While the apology is commendable, Driscoll has more to do. Stories of former members (e.g., We Love Mars Hill) and leaders (e.g., Kyle Firstenberg, Repentant Pastor) are plentiful. I have conducted numerous interviews with former Mars Hill pastors and ex-members and they often disclose instances of similar crude language and intimidation in public settings more recently. For instance, one ex-pastor told me that Driscoll once publicly pressured a colleague who didn’t like to swear to use crude language in the meeting. According to that pastor, Driscoll later apologized. However, others in the room were uncomfortable and have not heard anything from Driscoll.

Several former ministers indicated that Driscoll publicly asked their wives about their favorite sexual position. One ex-pastor told me that mediation should theoretically include the wives of the ex-pastors because they experienced a similar culture of fear and intimidation as did the pastors. However, he added, “there’s no way I’m letting them [Driscoll and Sutton Turner] get close to my wife. That would not be safe for her and just setting her up for potential further abuse.” 

I have been told worse stories by multiple sources, but I just can’t bring myself to disclose them due to their offensive and graphic nature.
While disturbing, I include these anecdotes because I have heard them from several sources reporting independently. I also believe they illustrate the concerns which repeatedly surface and why some feel strong enough about Driscoll to engage in a protest tomorrow at the church. For instance, former deacon Rob Smith disclosed that Driscoll used vulgar language with him and threatened his ministry when Smith crossed Driscoll in 2007.

“It was the worst conversation I’ve ever had with any human being on earth,” Smith remembers. “He was vile, he was vulgar, he threatened me with obscene language, said that he would destroy me, destroy my career, and make sure I never ministered again. I was shocked that a man of the cloth would speak that way to someone who worked with him for years. I went from a man of decent character to the worst troublemaker in Mars Hill history for simply asking that someone else have a fair trial.” (From The Stranger)

Another distinctive feature of the many conversations I have had with former Mars Hill folk is their desire to experience reconciliation with their pastors. They have sought public avenues because they say they care about their pastor and want to see healing. They have sought to bring their concerns privately to those in leadership without being heard.  When Driscoll says in his statement that he hopes those he has “offended and disappointed will forgive” him, I think he will find many ready to do just that — if he asks them in person.

Former Colleague Provides Evidence Mark Driscoll Plagiarized Material in Two Books

In 2004, Zondervan published The Radical Reformission: Reaching Out Without Selling Out by Mark Driscoll. In 2006, they published Driscoll’s Confessions of a Reformission Rev: Hard Lessons from an Emerging Missional Church. In these books, among other things, Driscoll addressed the relationships between the Gospel, the church, and culture. In The Radical Reformission, he borrowed a graphic from a book edited by George Hunsberger which indicates a reciprocal relationship between the three spheres. In addition, he outlined how leaving out any one of the spheres could lead to a negative result.

For instance, if a ministry offers the Gospel to the culture but bypasses the church, a parachurch ministry results. If a mission involves the church and the Gospel without considering culture, the result is legalism or fundamentalism. If the church and culture are prominent but the Gospel is neglected, then liberalism results. Finally, the biblical approach is to give weight to culture, church and the Gospel.

Driscoll’s formula has been cited by other church planters and authors since then. However, according to a former close colleague, Ron Wheeler, Driscoll lifted those concepts from work Wheeler did while developing the first Acts29 Network church plant in Mt. Vernon, WA — The Gathering. Wheeler was in the room when the Acts29 Network was organized and spent much time with Driscoll in the early days of Mars Hill Church. From Wheeler, I obtained the following page taken from an   in-house church document. See especially the bottom of the page where the relationship between church, culture and the Gospel are outlined.
RonWheelerGospelCultureChurch

Compare this page with several pages (19-22) in Driscoll’s book The Radical Reformission (the material in Confessions is very similar):
ReformissionRev1a
Note that Driscoll credits Hunsberger for the image which Wheeler acknowledged elsewhere in the document came from various Gospel and Our Culture Network’s materials. However, there is no credit for Wheeler in this book or in Confessions of a Reformssion Rev, another Driscoll book which refers to Wheeler’s formula.
ReformissionRev2a
ReformissionRev3a
ReformissionRev4a

Wheeler told me that he began teaching this material in 2003 and that Mark Driscoll did not cite another source since he heard it from Wheeler. I have both books and I can find no reference to Wheeler. Wheeler added that Driscoll called him the night before the Radical Reformission book released to inform him the material was going to be in the book. Wheeler said:

As far as the phone conversation, Mark called and basically said “my book Radical Reformission is being released tomorrow and I don’t remember if I asked you or not, but I used your parachurch, fundamentalism and liberalism categories on the gospel/church/culture model. Thanks bro.

Looks like I will need to update my chart of other citation errors and plagiarism.

Wheeler added that he thinks Driscoll may have taken advantage of the fact that Wheeler was younger and a subordinate to Driscoll. Wheeler eventually brought charges against Driscoll to the board of the Acts29 Network regarding a pattern of abusive behavior he said he experienced with Driscoll. According to Wheeler, the board did not take his charges seriously. In fact, all of the board at the time may not have seen the charges.

According to Wheeler, some of the board members later told him his letter was never seen by the board.

In any case, Wheeler told me that he is stepping forward now because he hopes his former mentor will take the public outcry seriously and move toward change. “After going to Mark and others, I hope the weight of all of these things I am bringing forward will cause Mark to listen and change,” Wheeler said.

I emailed Mars Hill Church early Wednesday and asked for comment or other response to these claims with no response.

Mark Driscoll in 2000: “We Live in a Completely Pussified Nation”

I have been writing about Mars Hill Church since late November 2013. In the process, I have met many people who once attended Mars and some who still do (over 100 I think). In these conversations, especially with ex-members who were around from the early days, similar stories come up. One familiar story I have not written about is Mark Driscoll’s proclamation that we “live in a completely pussified nation.” Apparently this material was deleted from the Mars Hill website and is not now available anywhere. According to my sources, some Mars Hill pastors have asked former members to destroy any copies of the thread they had printed out. It has now become available again and I think it may be of some benefit to understand the historical development of Mars Hill Church and the controversies surrounding Mark Driscoll’s preaching and commentary on gender.

In 2006, Driscoll commented favorably on his William Wallace II remarks in his book Confessions of a Reformission Rev (see below). To my knowledge, he has not refuted or distanced himself from these sentiments since then. I do offer the observation that the thread is 14 years old and may not represent how he would communicate to his church today.

The image below is of the first paragraph of what turned out to be a thread of over 100 pages of material on the Mars Hill Church unmoderated forum called Midrash.

To read some history behind Midrash and this thread go to Wenatchee the Hatchet’s site.
MidrashPN
Driscoll referred to this thread and his alias as William Wallace II in his 2006 book Confessions of a Reformission Rev:
ConfessionsWilliamWallace
So because Driscoll believed the men in his church were soft and feminine, he attacked them anonymously. His opening salvo as William Wallace II, while clever in its machismo, was quickly challenged by another person who wondered if Jesus was pussified. Driscoll, as you will see if you read the whole thing, dismissed the poster’s concerns. In the excerpts below,

Driscoll belittled those who disagreed with him.

To read the entire 100+ page thread, go here.

Driscoll echos the mom-bashers of the WWII and post-war era. Philip Wylie (“momism“) and Ed Strecker are two I have written about previously.  The jacket cover of Strecker’s 1946 book, Their Mothers’ Sons, proclaimed:

This is a book about Mother, the great American “Mom,” and what she is doing to the young men of America. In its pages a world-famous psychiatrist describes in unforgettable terms a new American tragedy – the millions of young men in this country today who live in confusion and emotional chaos, condemned by millions of well-meaning and unthinking “Moms” who will not cut the apron strings between them and their sons.

Strecker, a military psychiatrist, believed that doting mothers were often at fault when their soldier sons developed psychiatric disorders. Both Wylie and Strecker thought men of the day were unable to achieve maturity because mothers prevented their full development. Driscoll would have been right at home with Wylie and Strecker, proud members of the “He Man Woman Haters Club.”

For the sake of context, here is the entire first post from Driscoll:
PussifiedNationFirstPost
More excerpts:
Pussified NationExcerptsA