Another Call for Participation in the Calvary Chapel – Gospel for Asia Survey

So far 64 people have participated in the survey of those affiliated with Calvary Chapel ministries regarding attitudes toward Gospel for Asia. I am leaving the survey open for awhile longer with the hope of gaining more participants.
Click here to go to the survey.
Twenty-four lead pastors have participated. Of the 24, only one respondent said his church supports GFA and has no plans to stop. Eleven said GFA was never supported, nine said support for GFA had ceased due to the recent revelations, three pastors said support stopped before the recent wave of problems surfaced. Those pastors indicated that they perceived problems prior to the recent set of disclosures and new stories. One pastor said support for GFA was being reconsidered and would probably cease.
Various reasons were given for stopping support. One response summarize the others:

Lack of GFA financial accountability including donated money not being accounted for; GFA not being truthful about how money is spent, who is in charge of money once it reaches India and how much actually goes to the field; GFA having students and others carry cash to India; how GFA staff and ex-staff have been and are being treated; that Believers Church runs GFA in India; that KP Yohannan is in charge of an Episcopal-style denomination that controls GFA India and that they are not up front about that.

Six of seven pastors who reached out to GFA for answers to questions said they were not satisfied with the answers received. One said GFA seemed open in response but the conclusions were at odds with the ECFA board’s action to vote GFA out of the organization.
 

Interview with Mark Yarhouse on SAMHSA Report Calling for an End to Sexual Orientation Change Efforts for Minors

On October 15, I linked to a report published by SAMHSA which called for an end to sexual orientation change efforts for LGBT minors. At the time, I wrote:

Ending Conversion Therapy: Supporting and Affirming LGBTQ Youth was released today by the Substance Abuse and Mental Health Services Administration. The report recommends the end of change therapies for minors via professional advocacy and legal strategies.

Mark Yarhouse, co-author with me of the Sexual Identity Therapy framework and professor at Regent University, was an evangelical presence on the panel of experts who produced the consensus statements.

I also said I hoped to have commentary from Mark. Today, I have an interview with him on his committee experience and his views of the consensus. Mark is professor of psychology at Regent University and Director of the Institute for the Study of Sexual Identity. He is co-author with me of the Sexual Identity Therapy Framework, which is a model for ethically and effectively helping clients with distress surrounding their sexual orientation and religious beliefs. For more on SITF, see the website which supports the framework. This will be cross–posted there.
This interview comes amid a bit of a controversy involving Mark and a speaking engagement in Canada. I hope those who assume they know Mark’s views will also read this and the SITF.

Warren Throckmorton: In general, what was your experience like being on the consensus committee? Did you feel the rest of the committee members took religious concerns seriously?
Mark Yarhouse: Overall, it was a good experience. I am always grateful for the opportunity to engage with others around complex issues, to learn from other experts, and to share from my own lines of research. We reviewed existing research and past policy statements, as well as shared from our professional experience working with children, adolescents, and families. In answer to your question about religious concerns, I think committee members wanted to take religious concerns seriously, although the primary focus was the well-being of minors who are navigating sexual identity and gender identity. As you know all too well, the beliefs and values of religious families are important considerations when working with families whose teen may be navigating gender identity or sexual identity concerns. In any case, my experience was that other committee members were interested in the experiences I’ve had – and others had – working with conventionally religious families.
WT: Even though the sexual identity therapy framework (SITF) wasn’t mentioned or cited, do you feel the report is supportive of the approach we take in the framework?
MY: Yes, I think so. We had the opportunity to review many documents, including the SITF and the 2009 APA task force report on appropriate therapeutic responses to sexual orientation, which, as you know, cited the SITF favorably. The kind of practice we saw as helpful would emphasize identity exploration without an a priori fixed outcome. I think the framework does that in the area of sexual identity. However, the framework does not address in much detail working with minors, and that may be something we consider if we offer a revision in the future.
WT: Do you have any comments, reservations about the consensus reported in the paper?
MY: As the SAMHSA report notes, we decided at the outset that we would define consensus as a reasonably high percentage of agreement rather than unanimous consensus. We all agreed to that, but that meant that what counted as consensus in at least a few occasions was not reflecting unanimity. We worked hard for unanimity in all cases, but that did not always happen. I at times found myself in disagreement with some of the wording, for example, but the threshold for consensus was met in those instances, and I understood and respected that process.
WT:It seems to me that the consensus surrounding sexual orientation is more settled than gender identity. How do you see that?
MY: There are fewer professional debates about sexual orientation, which likely reflects the consensus you are referring to. There seem to be more professional discussions about a range of clinical options with gender dysphoria. However, I was impressed by how little research is published on minors – particularly efforts to achieve congruence between gender identity and biological sex.  I was under the impression that more studies of higher quality had been published in some areas, and as the committee looked at them together, we found them lacking. Also, while research was one consideration, we drew on other sources, too, such as committee members’ professional experience and prior reports. In any case, I would have preferred to frame and word various aspects of the consensus report differently, but again that in some cases goes back to what counted as consensus. Without going into too much detail, you could imagine someone favoring the language of  ‘insufficient evidence’ in discussions of effectiveness and harm, to reflect how little published research is available in a given area of inquiry. Other topics, such as how to conceptualize sexual and gender identities and expressions in a diverse and pluralistic culture raise important philosophical and theological questions that were beyond the scope of the discussion.
WT: In general, do you support the recommendations of the paper (or asked another way). Is there anything in the recommendations you have concerns about?
MY: It is important to distinguish the consensus statement from the SAMHSA report. I did provide feedback on portions of the SAMHSA report, especially around family, community, and religious considerations, but it was written by designated persons from that agency. I think it reflects a little more regard for conventionally religious persons and families and provides for more resources than otherwise may have been available. But many committee members provided input and suggestions, and I imagine the author of the report had to balance various considerations in putting together the final document.
As far as concerns, I indicated at the outset that I did not think the government should be involved in legislating around the complexities of clinical practice in these two areas. I prefer to see government support the regulatory bodies that provide oversight to mental health professions in a given jurisdiction. I shared more of my thoughts on that in an interview with First Things. My opinion has not changed on that matter.

World Net Daily to Publish New Edition of David Barton's The Jefferson Lies

wndb-Barton-Jefferson-Lies-COVERFirst, he said Simon & Schuster was going to publish it. They declined.
Today, World Net Daily announced plans to publish a new edition in 2016.
I am looking forward to learning the identity of the “academic endorsements.” Why not just post them now on the WND page promoting the book?
Michael and I are up for another round. We have a few academic endorsements of our own.
 

Setting the Record Straight
on Thomas Jefferson
Historian David Barton responds to his critics head-on
in this new edition of 
The Jefferson Lies

WASHINGTON — America, in so many ways, has forgotten its past. Its roots, its purpose, its identity all have become shrouded behind a veil of political correctness bent on twisting the nation’s founding, and its Founders, to fit within a misshapen modern world.

The time has come to remember again. 


In 2012 prominent historian David Barton set out to correct the distorted image of the once-beloved Founding Father Thomas Jefferson in the best-selling book 
The Jefferson Lies. Despite the wildly popular success of the original hardcover edition, a few dedicated liberal individuals and academics campaigned to discredit Barton’s scholarship and credibility, but to no avail.
Barton responds to his critics in a lengthy preface to this new paperback edition in which he takes to task his former publisher and directly answers with thorough documentation the main issues his detractors registered, while also providing numerous academic endorsements of his work. This paperback version, to be released by WND Books on January 12, 2016, certifies that Barton’s research is sound and his premises are true as he tackles seven myths about Thomas Jefferson head-on and answers pressing questions about this incredible statesman including:
•   Did Thomas Jefferson really have a child by his young slave girl, Sally Hemings?

•   Did he write his own Bible, excluding the parts of Christianity with which he disagreed?


•   Was he a racist who opposed civil rights and equality for black Americans?


•   Did he, in his pursuit of separation of church and state, advocate the secularizing of public life?

Through Jefferson’s own words and the eyewitness testimony of contemporaries, Barton repaints a portrait of the man from Monticello as a visionary, an innovator, a man who revered Jesus, a classical Renaissance man, and a man whose pioneering stand for liberty and God-given inalienable rights fostered a better world for this nation and its posterity. For America, the time to remember these truths again is now. 


David Barton is the founder and president of WallBuilders, a national pro-family organization that presents America’s forgotten history and heroes, with an emphasis on our moral, religious, and constitutional heritage. He is the author of many best-selling books, including Original Intent, The Bulletproof George Washington, American History in Black and White, and The Question of Freemasonry and the Founding Fathers. He addresses more than four hundred groups each year. Barton was named by Timemagazine as one of America’s twenty-five most influential evangelicals, and he has received numerous national and international awards, including Who’s Who in Education and Daughters of the American Revolution’s highest award, the Medal of Honor. David and his wife, Cheryl, have three grown children. 

The Jefferson Lies will be in bookstores nationwide on January 12, 2016. 

Sign Up Now for It's All About Jesus! Daily Devotionals with Mark Driscoll

If an apple a day keeps the doctor away, then what does a little daily Driscoll keep away?
You can find out by signing up for the catchy sounding “It’s all about Jesus! Daily Devotionals with Mark Driscoll.” MD Ministries proclaims:

The plan at present is to launch Daily Devotionals very soon. Thank you to everyone who sent in some good ideas for what to name this. It is something that I hope to continue doing for a long time and here is the plan:

It’s All About Jesus! Daily Devotionals with Mark Driscoll 

If you register here we will send you a free email once a day, Monday through Friday. It will contain Jesus-centered Bible teaching that you can read in a few minutes.

Driscoll is still liking his new Phoenix home. Word is he working toward a church plant in a northern suburb of Phoenix. His non-profit (Mark Driscoll Ministries) is now safely moved to that area.

MarkDriscollAZ

The address is an UPS store in a mall in northeast Phoenix.

Calvary Chapel Olympia to Update Congregation on Gospel for Asia; Preliminary Survey Results Show Calvary Chapels Dropping GFA Support

According to the CC Olympia website, this morning the church plans to host a Gospel for Asia update meeting.
Calvary Chapel watchers tell me that CC Olympia is the home church of Pat Emerick, Director of GFA-Canada and ordained Believers’ Church priest.
My survey of Calvary Chapel pastors and attenders has not generated enough participants to allow certainty about trends among CCs. I hope to get more pastors to participate in the coming week. For now, out of 21 CC pastors who have taken the survey, one has no plans to drop support, one is reconsidering support, while seven have dropped support recently over matters of financial integrity and staff relations. Two CCs stopped supporting before the scandal broke but over similar concerns and ten never supported GFA ever.
Click this link to take the survey.
Readers who attend CCO, let me know how the meeting goes.