Who at Mars Hill Church Authorized Church Funds to Buy a Place for Mark Driscoll's Real Marriage on the NYT Best Seller List?

Before Warren Smith’s World Magazine article in March, the story about Mars Hill Church paying a consulting firm to boost Mark and Grace Driscoll’s book Real Marriage to the top of the New York Times best seller list was a carefully guarded secret at the Seattle megachurch. Almost three months later, members of the church are still asking their pastors about the deal. Last week, in a meeting of Mars Hill group leaders, members asked pastors Thomas Hurst and Jason Skelton to name who was responsible for the decision to spend church money on the promotion of the Driscolls’ book. According to sources in the meeting, Hurst and Skelton told those present that Driscoll said he was not involved because he had removed himself from the decision. Hurst added that Sutton Turner, who signed the contract (read it here), was new on the job and simply signed papers put in front of him. However, according to the sources, no person was singled out as being responsible for the RSI agreement.
This narrative raises questions about who at the church authorized the RSI contract. Turner’s name is on the contract, and the invoices (see below) were addressed to Driscoll. However, if Driscoll and Turner aren’t responsible, that leaves Jamie Munson and/or Dave Bruskas, who were the other two executive elders at the time.
Relevant to the Mars Hill members’ questions, I have obtained invoices dated five days after the RSI contract was signed. The invoices were sent to Mark Driscoll from RSI requesting payment of RSI’s $25,000 fee. While it is not clear who actually saw or paid these two invoices, they raise questions about the narrative presented in the recent group leader’s meeting and Driscoll’s involvement in the arrangement.

 

When the RSI-MHC story broke, Mars Hill and Mark Driscoll floated three different statements about the use of RSI to get Driscoll’s book on the New York Times list. As noted in a previous post, the initial position of Mars Hill Church was that the partnership between RSI and Mars Hill was an “opportunity” and an “investment.” Two days later, the Board of Advisors and Accountability of MHC said the arrangement was “common” but “unwise.” Then, several days later, Mark Driscoll said he first saw the arrangement as a way to market books but had come to see it as “manipulating a book sales reporting system” and thus “wrong.” In that statement, Driscoll seemed to indicate that he was aware of the situation.
I asked Mars Hill Church who was responsible for the Result Source agreement and church spokesman Justin Dean replied:

We have received your requests, and will not be responding with any comments now or in the future.

Adding another wrinkle is a note from executive pastor Sutton Turner in response to a member who recently left the church. In response to member concern over the Result Source arrangement, Turner wrote:

As I thought and prayed about your letter this morning, please know that we realize the Results Source decision was a wrong decision and poor stewardship. I am sorry as your Pastor that I failed you. Please accept my apology, I am very sorry.
I pray that I have learned from this and the godly authority that I am under has helped me and will help me in the future.
Please forgive me for my poor stewardship, I take that very seriously as a King.
God Bless you and I wish you all the very best.
Grace and Peace to you,
Sutton Turner
Executive Elder & Executive Pastor

So who is responsible for this expenditure of church funds? The invoices raise the possibility that Driscoll paid RSI’s fee while the church put up the money for the rest of the operation. Sutton Turner claims responsibility but others provide an out for him by saying he just signed the papers. An earlier church statement says Result Source was suggested by outside counsel. As of now, the situation is not clear and the church refuses to provide an official response.
In any case, this topic continues to be of interest to Mars Hill members and I suspect they will keep raising the matter. However, doing so may lead to negative consequences. Recently, one volunteer leader was removed from his position as a coach because he questioned leaders about this issue and executive salaries. More on that story to come.
Read the contract between Mars Hill Church and Result Source, Inc to promote Real Marriage.

Memorial Day, 2014

When I was growing up, my parent’s called it Decoration Day, and we sometimes bought flowers for veterans’ graves. Both of my parents (yes, my mother was in the WAVES) served in the military in WWII as did my Uncle, who was never the same after being wounded on the battle field. In those days, the V.A. provided him with good care.
The Veteran’s Administration has a brief history of Memorial Day, and below you can read James Garfield’s speech marking the first official Decoration Day celebration on May 30, 1868.

I am oppressed with a sense of the impropriety of uttering words on this occasion. If silence is ever golden, it must be here beside the graves of fifteen thousand men, whose lives were more significant than speech, and whose death was a poem, the music of which can never be sung. With words we make promises, plight faith, praise virtue. Promises may not be kept; plighted faith may be broken; and vaunted virtue be only the cunning mask of vice. We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue. For the noblest man that lives, there still remains a conflict. He must still withstand the assaults of time and fortune, must still be assailed with temptations, before which lofty natures have fallen; but with these the conflict ended, the victory was won, when death stamped on them the great seal of heroic character, and closed a record which years can never blot.
I know of nothing more appropriate on this occasion than to inquire what brought these men here; what high motive led them to condense life into an hour, and to crown that hour by joyfully welcoming death? Let us consider.
Eight years ago this was the most unwarlike nation of the earth. For nearly fifty years1 no spot in any of these states had been the scene of battle. Thirty millions of people had an army of less than ten thousand men. The faith of our people in the stability and permanence of their institutions was like their faith in the eternal course of nature. Peace, liberty, and personal security were blessings as common and universal as sunshine and showers and fruitful seasons; and all sprang from a single source, the old American principle that all owe due submission and obedience to the lawfully expressed will of the majority. This is not one of the doctrines of our political system—it is the system itself. It is our political firmament, in which all other truths are set, as stars in Heaven. It is the encasing air, the breath of the Nation’s life. Against this principle the whole weight of the rebellion was thrown. Its overthrow would have brought such ruin as might follow in the physical universe, if the power of gravitation were destroyed and
“Nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid-sky
Should combat, and their jarring spheres confound.”2
The Nation was summoned to arms by every high motive which can inspire men. Two centuries of freedom had made its people unfit for despotism. They must save their Government or miserably perish.
As a flash of lightning in a midnight tempest reveals the abysmal horrors of the sea, so did the flash of the first gun disclose the awful abyss into which rebellion was ready to plunge us. In a moment the fire was lighted in twenty million hearts. In a moment we were the most warlike Nation on the earth. In a moment we were not merely a people with an army—we were a people in arms. The Nation was in column—not all at the front, but all in the array.
I love to believe that no heroic sacrifice is ever lost; that the characters of men are molded and inspired by what their fathers have done; that treasured up in American souls are all the unconscious influences of the great deeds of the Anglo-Saxon race, from Agincourt to Bunker Hill. It was such an influence that led a young Greek, two thousand years ago, when musing on the battle of Marathon, to exclaim, “the trophies of Miltiades will not let me sleep!” Could these men be silent in 1861; these, whose ancestors had felt the inspiration of battle on every field where civilization had fought in the last thousand years? Read their answer in this green turf. Each for himself gathered up the cherished purposes of life—its aims and ambitions, its dearest affections—and flung all, with life itself, into the scale of battle.
And now consider this silent assembly of the dead. What does it represent? Nay, rather, what does it not represent? It is an epitome of the war. Here are sheaves reaped in the harvest of death, from every battlefield of Virginia. If each grave had a voice to tell us what its silent tenant last saw and heard on earth, we might stand, with uncovered heads, and hear the whole story of the war. We should hear that one perished when the first great drops of the crimson shower began to fall, when the darkness of that first disaster at Manassas fell like an eclipse on the Nation; that another died of disease while wearily waiting for winter to end; that this one fell on the field, in sight of the spires of Richmond, little dreaming that the flag must be carried through three more years of blood before it should be planted in that citadel of treason; and that one fell when the tide of war had swept us back till the roar of rebel guns shook the dome of yonder Capitol, and re-echoed in the chambers of the Executive Mansion. We should hear mingled voices from the Rappahannock, the Rapidan, the Chickahominy, and the James; solemn voices from the Wilderness, and triumphant shouts from the Shenandoah, from Petersburg, and the Five Forks, mingled with the wild acclaim of victory and the sweet chorus of returning peace. The voices of these dead will forever fill the land like holy benedictions.
What other spot so fitting for their last resting place as this under the shadow of the Capitol saved by their valor? Here, where the grim edge of battle joined; here, where all the hope and fear and agony of their country centered; here let them rest, asleep on the Nation’s heart, entombed in the Nation’s love!

Former Mars Hill Members Dispute Official Explanation About Recent Mark Driscoll Sermon Edits

In the weekly email to members, Mars Hill leaders provide an explanation about the recent sermon edits I first reported on May 19. The narrative is a similar to what the Mars Hill leaders told Christian Post recently.

Recent Sermon Edits
You may have questions about our video sermons and how they are produced and distributed each week. We wanted to provide some clarity on our process and specifically address concerns with the Acts Part 12 sermon that was edited.
It is standard operating procedure at Mars Hill to take the first two sermons that Pastor Mark Driscoll preaches each week and edit the best possible version of the message for distribution to the other Mars Hill locations and our online audience, partly because it is necessary to edit the sermon to conform to time restraints.
Pastor Mark not only submits to someone taking material out of his sermon, but he welcomes the process. This goes on each and every week and has been the standard procedure since we started recording our sermons many years ago. The weekly sermon editing process at Mars Hill is designed to provide the best content for all who watch and listen in a time-sensitive environment.
Recently, someone gained entry to a restricted, password-protected site to steal the original recording of a recent sermon, so they could compare the rough cut with the original material to determine what had been edited. In any case, we stand behind the sermon in its entirety as the content is helpful and orthodox.

There are good reasons to question this narrative. Current Mars Hill staff who cannot speak publicly for obvious reasons, and former Mars Hill volunteers and staff who served on the Media team have told me that the kind of edits done to the Acts 6:1-7 sermon are uncommon. Two individuals who once worked on the team spoke to me on the record.
First, Scott Shipp described his experience in audio editing. Scott worked on this team from 2005 to 2009. Shipp said:

I served on the Ballard productions team recording and editing the audio versions of the sermons from 2005-2009 (if I recall my dates right). We were instructed to never edit out any part of the middle of any sermon unless it was just a couple seconds and it was because of audio clipping, feedback, or some audio issue. When I heard that multiple minutes of a sermon were edited out it shocked me. Of course in the intervening five years they may have moved into more drastic editing, and as far as I know, all of the audio and video volunteers I knew there have left MHC now, but from my experience, this is unheard of.

Then Brian Jacobsen, a more recent member of the Media team, wrote:

Mars Hill’s response to Warren Throckmorton’s disclosure of the sermon video editing is troubling.
One of my responsibilities at Mars Hill was to preview the upcoming sermon early in the week to take note of some specific items. There was a group on the church’s private social network that was used for this sermon preview process. I think the group was named “Sermon Review”. We resigned from Mars Hill on Thursday, April 3, 2014, so the last time I previewed a sermon would have been on Sunday, March 30 or Monday, March 31.
I think it was sometime early this year that the Mars Hill Central production team changed the way they posted the preview video. Prior to that time, they tried to do some of the editing of the sermon video, with the various camera angles and what not, before posting it to the Sermon Review group. The change they made earlier this year was to post the raw footage from a single camera which was located higher up and toward the rear, with the camera set so you could see the entire stage and a lot of the congregation.
The clip of the deleted segment of sermon video that Warren Throckmorton made available on his blog looks just like a sermon preview video. I suspect the video that was posted in the Sermon Review group included this deleted segment and that it was the source of the clip obtained by Warren. Every Mars Hill church probably has a handful or more of the pastors and leaders in this Sermon Review group. My memory is that over 100 people were in this group and would have had access to this deleted sermon video clip.
Editing the sermon video and in some cases cutting out some content is normal. The production team has, at times, even combined video from different services in order to provide the best content. However, in the two and half years I was involved in previewing sermons, I don’t believe I have ever seen this extensive of a cut. This cut essentially removed an entire topic, which was Pastor Mark’s argument that Jesus made mistakes.
The final sermon video that was provided to the Mars Hill churches was 56:41 in length, which is a few minutes shorter than a typical Mark Driscoll sermon. His recent sermons have been 60 to 62 minutes. If they hadn’t cut out this segment, the sermon video would have been at about 62 minutes. Pastor Anthony Ianniciello was quoted as saying, “Partly because it is necessary to edit the sermon to conform to time restraints.” From these numbers, it appears the cut in this case was not necessary to conform to time restraints.

Finally, Wenatchee the Hatchet provides an account of a prior instance of redacted content which was related to embarrassing content rather than time constraints.

Creation Museum Gets Dinosaur Donation From Michael Peroutka

Michael Peroutka is in the news for something other than his support for the white separatist League of the South or his Christian Reconstructionist Institute on the Constitution.
According to the IOTC Facebook page, Peroutka donated a dinosaur to the Creation Museum near Cincinnati, Ohio.

This report has a picture of Peroutka at the Museum earlier today dedicating the Allosaurus to the museum. This local paper has more on the story. The Museum touts the exhibit as being an indication of proof for a young Earth.
Peroutka has said in the past that the promotion of evolution is an act of “disloyalty” to America.

Website Changes: Donations to Mars Hill Global Are Now Donations to Mars Hill Church General Fund

Without admission or acknowledgment, Mars Hill Church continues to change the focus of Mars Hill Global.
Previously, I have raised questions about where Mars Hill Global funds go. Church sources have told me on condition of anonymity that very little of the money designated as Mars Hill Global donations (nearly $2.3 million from July 2012 to June 2013) are disbursed to international missions. In recent days, someone at Mars Hill has directed changes to the website to make it clearer that donations to Mars Hill Global are also spent in the United States.
Recently, this sentence was added to the description of Mars Hill Global on the MHC website:

Mars Hill Global has the same mission as Mars Hill Church – evangelizing, making disciples, equipping leaders, and planting churches all over the world, including but not exclusive to Ethiopia, India and the US.

This sentence was added after my articles on Mars Hill Global were published.
Now, in contrast to the Google cache yesterday, a very similar wording has been added to the Mars Hill giving page.

This description alerts givers that all gifts go to support “evangelizing, making disciples, equipping leaders, and planting chures (sic) all over the world, including but not exclusive to Ethiopia, India, and the United States.” The language is now the same as on the Mars Hill Global page. Even though the Global promotional video is shot in Ethiopia, the new language does not restrict the donations to international causes.
Another change is the deletion of “Global Fund” as an option for giving. Currently, there is a drop down menu titled “Fund.” Now, there are only two options, General Fund (Local & Global) and Foundation/Endowment Fund (see below):

 
However, a screen capture from late April demonstrates that, at that time, donors had the option of designating their donation to the Global Fund.
 

Even though the page then noted that donations would help “global ministry efforts,” someone donating prior to the recent changes very probably believed that a gift to the global fund would actually go to international efforts.
Without acknowledging the situation, Mars Hill appears to be bringing themselves closer to compliance with the Evangelical Council for Financial Accountability guidelines on designation of giving.   I have written the ECFA several emails asking for comment over the past week but have received no answer. I have received no answer to my email to [email protected].
While Mars Hill appears to be giving more disclosure to potential donors, I cannot find on the Global or giving pages any disclosure of how much money has been disbursed to domestic and international efforts. Perhaps, the leaders won’t feel obligated to do so now, since they are being up front with the fact that Global and non-Global donations all go into the General Fund. However, potential donors might still want to know how much goes to Ethiopia and how much goes to the lease of a building in Bellevue, and past donors might want to know how much of their funds designated to the Global Fund went to that purpose.