White Evangelicals Stand with Trump

Are evangelicals moving away from Trump?

Family Research Council leader Tony Perkins wrote yesterday that any suggestion evangelicals are deserting Trump is wrong. He cited research from the Pew Foundation as a support.

Contrary to media reports, Perkins said white evangelicals, young and old, are sticking with Trump and also sticking with their evangelical identification. He took his information directly from a Christian Post article which reported on a speech given by Pew Foundation’s  Alan Cooperman. One fact that Perkins didn’t report is that evangelical voters are becoming more accepting of gays and same-sex marriage, even as they are becoming more pro-life and supportive of the Republican party. This is a trend I have written about previously.

Regarding Trump, white evangelicals gave him a 71% approval rating. For Perkins, this is a source of happiness; for me, it is a discouraging fact. According to Cooperman, those who attend church frequently are more likely than infrequent attenders to support him.

Something that Perkins doesn’t mention that concerns me is the wide gap between white and black evangelicals. Just 11% of black millennial Protestants identify as Republican whereas 77% of white millennial evangelicals do. While I don’t know what this means, the difference is stunning. On the big political issues of the day, religious similarity isn’t a unifying force. It is a big problem for me that the leader of a group purporting to research the Christian family doesn’t report this as a problem for the church.

This difference jumps out at me more than anything else in this report about Cooperman’s presentation. In general, blacks and whites see many issues differently in the culture. White evangelicals want to believe that the gospel unifies. Those opposed to social justice initiatives claim the gospel is enough to unify. However, in practice, that doesn’t seem to be working out. Instead of crowing about political victories, I think white evangelical leaders should be grieving and listening to our minority brothers and sisters.

 

On Presidents Day, Family Research Council Incorrectly Quotes Presidents

Like these…
(Update: Since I posted these tweets, FRC has taken down the George Washington quote. Clean up the Lincoln quote and they will be almost back where they started.)


Mt. Vernon’s website lists this as a spurious quote.


The Lincoln quote is probably made up but FRC and President Obama have something in common.
Apparently, this bogus quote has been taken down.


Monticello gives this a thumbs down.
They also have a Reagan quote which sounds like Reagan but I can’t find a source for it.

Politico: David Barton's Political Usefulness Trumps Scholarship For Evangelical Groups

Politico’s Stephanie Simon has an eye-opening article out today regarding David Barton and his evangelical supporters. Although I don’t agree that Barton’s reputation has fully bounced back, the article correctly reveals the disappointing pragmatism that plagues some Christian organizations. I will have more on this article in a separate post.
This section is especially disturbing:

Focus on the Family, meanwhile, edited two videos on its website featuring a lengthy interview Barton gave to Focus radio. The editing deleted a segment in which Barton declares that Congress printed the first English-language Bible in America — and intended it to be used in schools. That’s one of Barton’s signature stories — it’s a highlight in his Capitol tour — but historians who have reviewed the documentation say it’s simply not true. Focus also cut an inaccurate anecdote about a contemporary legal case, which Barton cited to make the point that society today punishes people of faith.
Asked why the videos were edited, Carrie Gordon Earll, a senior director of public policy at Focus on the Family, at first said they had not been, though before-and-after footage can be publicly viewed on websites archiving Focus broadcasts. Earll then said she could not comment beyond a statement noting that Focus “has enjoyed a long and fruitful relationship with David Barton” and respects his “broad base of knowledge” about early American history.
In an interview with POLITICO, Barton said his remarks were sometimes taken out of context but defended his scholarship as impeccable.

A subset of the evangelical historians who raised issues with Family Research Council brought these problems to Focus on the Family’s attention this summer. In a post later today, I will point out which sections were removed without notice. It is shocking that Focus initially denied they had edited the material. Why is David Barton’s reputation so important that a Christian group would resort to subterfuge to cover it up?
 

Lt. General Jerry Boykin Backs Out of Conference Sponsored by Institute on the Constitution (UPDATED – IOTC Appears to be Out)

UPDATE (8/9/13) – Alex Seitz-Wald also wrote about this situation and added some detail, including the fact that Glenn Beck had been promoting this conference.
See additional update following the post…
Yesterday, in my post on the radicalization of the League of the South, I linked to a conference sponsored by the Institute on the Constitution. I noted that

…several  mainstream evangelicals are speaking in September at a conference sponsored by IOTC and held at a major mega church in Texas.

If you click the links you will go to something called the Founding Faith Conference 2013 (now unavailable without a password). Until earlier today, Lt. General Jerry Boykin was slated to be a key speaker at the conference. However, I learned earlier this afternoon via a source at the Family Research Council (where Boykin is an executive vice-president) that Lt. General Boykin recently became aware of ties between the Institute on the Constitution and the League of the South and, as a result, has backed out of the conference.
For sure those ties are real. Founding Faith Conference speaker David Whitney is the chaplain of the Maryland chapter of the League of the South. At the 2013 conference of the League of the South, IOTC founder and director Michael Peroutka’s was selected to join the League’s board of directors. Then, at the end of his speech, Peroutka, pledged the resources of the IOTC to the efforts of the League.  Watch:

 
UPDATE (8/8/13) – IOTC is now missing from the sponsor page on the conference website (screen cap earlier today) and David Whitney is no longer listed as a speaker (screen cap earlier today). At this time, I don’t know what that means for the other speakers, except to note that they are still listed.
At the end of the Salon piece, Margaret Andrews supplied a statement about her response to Boykin’s departure. I can add that I contacted her on 8/6 before I wrote anything about the conference. She did not make any obvious changes until the afternoon of 8/8, after Boykin disclosed his intention to exit.
 

What Should David Barton Do About The Capitol Tour Video?

In light of David Barton’s tacit admission that he has made multiple errors of fact in the Capitol Tour video, it is worth considering how he should respond. Thus far, he has simply edited out some errors and replaced the audio with updated information. The consequences are that new viewers of the video will assume that Barton presented the new information at the time of the tour and that viewers of the prior video will not have the benefit of what was altered. In addition, some historical errors remain in the altered video.
In the Capitol Tour video, you also have the awkward situation of participants in the 2007 tour saying they have been misled by the left when in fact they had just been misled by their tour guide — who now implicitly acknowledges it.
Something just doesn’t seem right about this manner of handling the situation, so I went to the ethical standards for historians for guidance about a more proper response.
Standards for Historians: Accuracy, Integrity, and Trust
The American Historical Association’s standards place a high value on accuracy, integrity and trust. Some statements from the standards of that organization are relevant.

By practicing their craft with integrity, historians acquire a reputation for trustworthiness that is arguably their single most precious professional asset. The trust and respect both of one’s peers and of the public at large are among the greatest and most hard-won achievements that any historian can attain. It is foolish indeed to put them at risk.
All historians believe in honoring the integrity of the historical record. They do not fabricate evidence. Forgery and fraud violate the most basic foundations on which historians construct their interpretations of the past. An undetected counterfeit undermines not just the historical arguments of the forger, but all subsequent scholarship that relies on the forger’s work. Those who invent, alter, remove, or destroy evidence make it difficult for any serious historian ever wholly to trust their work again.
Historians should not misrepresent their sources. They should report their findings as accurately as possible and not omit evidence that runs counter to their own interpretation. They should not commit plagiarism. They should oppose false or erroneous use of evidence, along with any efforts to ignore or conceal such false or erroneous use. (emphasis added)

Seems to me that this standard does not support the obscuring of errors but supports full disclosure. When information that has been presented is determined to be erroneous, such knowledge should not be hidden.

Teaching is basic to the practice of history. It occurs in many venues: not just classrooms, but museums and historic sites, documentaries and textbooks, newspaper articles, web sites, and popular histories.
Good teaching entails accuracy and rigor in communicating factual information, and strives always to place such information in context to convey its larger significance. Integrity in teaching means presenting competing interpretations with fairness and intellectual honesty.
The political, social, and religious beliefs of history teachers necessarily inform their work, but the right of the teacher to hold and express such convictions can never justify falsification, misrepresentation, or concealment, or the persistent intrusion of material unrelated to the subject of the course. (emphasis added)

Historians recognize that websites and public presentations of history perform a teaching function beyond the classroom. As such then, standards of accuracy and integrity are no different for web and public historical presentations.
The standards for historians recognize that historians will engage in advocacy positions, but they require historians to maintain the same standards for accuracy, integrity and trust. According to the standards,

Public discussions of complex historical questions inevitably translate and simplify many technical details associated with those questions, while at the same time suggesting at least some of the associated complexities and divergent points of view. While it is perfectly acceptable for historians to share their own perspectives with the public, they should also strive to demonstrate how the historical profession links evidence with arguments to build fair-minded, nuanced, and responsible interpretations of the past. The desire to score points as an advocate should never tempt a historian to misrepresent the historical record or the critical methods that the profession uses to interpret that record.  (emphasis added)

Historians have a responsibility to make sure that the historical information is accurate and represented properly. When errors are discovered, historians have a responsibility to publicly admit and correct the errors. All writers make errors and there is no shame in correcting them. The problem comes when the corrections are not clearly identified and fully corrected. Millions of people have been misinformed (the Capitol Tour video had over 4 million views) and they are now ill equipped to defend their views on history and religious liberty. Barton has a daily radio show and a busy website. He certainly has the means to alert people that he has misrepresented several key claims relating to the founders and founding era. The question is, will he do it?
Having asked this question, I am aware that I am not a historian by training. I invite academic historians to weigh in on the broader question of what duty historians have to publicly acknowledge and correct errors. To me, the duty seems obvious but I am quite curious about how the standards should be applied.