Come Hear the Most Recognized Christian Historian in America

I am not sure what the promoters mean by “most recognized” but I think they mean it in a good way. Sorry, real Christian historians, to make you cringe but you all probably need to make some noise if you don’t like this. The promoter’s name, email and phone number are right there in the ad.
BartonAdNC
 
He also says “a national news organization has described him as ‘America’s historian.'” I would like to know what news organization did that. I have never found the original source.
I don’t buy it.  Someone who had earned the title America’s historian or the most recognized Christian historian would not say the following:

  • The Constitution quotes the Bible verbatim
  • Congress printed the first English language Bible
  • Of the 56 signers of the Declaration of Independence, 27 had seminary degrees
  • Virginia law always forbid slave owners to free slaves
  • Unitarian doctrine once included a Trinitarian concept of God
  • Violent crime has increased 694% since 1963
  • William Penn founded the Quakers
  • The Jefferson Bible includes all the recorded words of Jesus
  • Thomas Jefferson founded the Virginia Bible Society
  • Moravian missionaries were in Massachusetts before 1840
  • The NRA was started to arm freed blacks against the KKK
  • There isn’t a vaccine for HIV because God promised to punish gays with HIV

America’s historian probably wouldn’t tell people Simon & Schuster plans to publish a book when the publisher has no plans to do so. Such an historian would not make up a mythical college basketball career playing Division One NCAA college ball for a record-setting team.

Former Mars Hill Churches Continue Support for Ethiopian Pastors

According to Erik Laursen, executive director of the New Covenant Foundation, two former Mars Hill Churches, Foundation Church (Mars Hill Everett) and Trinity West Seattle (Mars Hill West Seattle), have pledged to continue the support of Ethiopian pastors once funded by Mars Hill Church.
Trinity West Seattle’s pastor David Fairchild told me via email that the legacy churches hope to pick up support for all 40 Ethiopian pastors. He said, “Trinity is initially picking up 10 pastors/evangelists to start with and the other legacy churches will pick up the remaining 30 between them.”  Fairchild said the pastors of the legacy churches wanted to ensure currently supported pastors did not experience negative effects from the closing of Mars Hill. He added, “[C]ome next year, we’ll want to see how we might expand our partnerships and work with New Covenant.”
After 2012, Mars Hill Church leaders marketed their support of mission pastors internationally to raise millions of dollars, much of which went to general church growth and support in the U.S. To date, an accounting of how much money was spent on international missions and how much was spent on church support in the U.S. has not been offered by the church. Mars Hill Church continues to be in the process of dissolution.
Understandably, Laursen is glad for the good news. In a statement released to me today, Laursen said:

In the wake of one of the most difficult seasons for anyone connected to Mars Hill, I am so honored and impressed by the integrity of the lead pastors who have committed to the work that was started in Ethiopia. The excitement that they bring to the table about supporting church planters and reaching the Unreached has put gasoline on my fire for missions.

UPDATE: After this was posted, Erik Laursen contacted me to say that Cross & Crown Church (formerly Mars Hill Ballard) has also pledged to support some of the Ethiopian pastors.

Dear David Barton: Virginia Law Allowed Manumission of Slaves After 1782

In his pulled-from-publication bookThe Jefferson Lies, David Barton took the position that Virginia law did not allow Thomas Jefferson to free his slaves. In our book on Jefferson, Getting Jefferson Right, Michael Coulter and I demonstrated that slave owners were allowed to manumit (free) slaves after Virginia lawmakers passed the 1782 Law on Manumission. However, Barton keeps spreading the misinformation.
In February, Barton told Charis Bible College students George Mason was not allowed to free his slaves (at 1:38 into the video). Prior to 1782, slaves could only be freed by the Virginia legislature due to some meritorious service by the slave.  Mason died in 1791 so his window of opportunity to free his slaves came near the end of his life. However, despite his strong rhetoric against slavery, he did not manumit his slaves in life or at his death. Barton told the Bible college students Mason didn’t free his slaves “because in the state of Virginia, it was illegal to free your slaves.” Not so.
More recently, he told the pastor of Calvary Chapel Jack Hibbs that Virginia law didn’t allow manumission. It is beyond me why he keeps saying this when it is an easy to look up Virginia’s manumission law as well as the many deeds of manumission which were filed after 1782 (Utah State’s Michael Nicholls is the go to person on this). In prior posts, I have pointed out the amazing story of Robert Carter III who began a process of manumitting more than 450 slaves beginning in 1791.
Barton’s remarks to Hibbs on his show Real Life with Jack Hibbs are below. I provide the video and link to the transcript.

Barton: So just—Let me jump in again on that because one of the blemishes is Washington owned slaves, Jefferson owned slaves, they could not have been good people. It’s interesting that Washington who did own slaves and inherited slaves and Thomas Jefferson inherited most of his slaves when he was fourteen, he got almost two hundred slaves between his inheritance and his and his in-laws. Virginia law made it illegal to free your slaves.
Hibbs: Listen why, yeah.

At 14, Jefferson was not allowed to free his slaves. As an aside, Jefferson did not inherit most of his slaves at 14. This is easily checked by examining Jefferson’s Farm Book. He acquired many of his slave through inheritance from his father-in-law John Wayles. By 1774, Jefferson listed “187 in all.
Barton asserts that “Virginia law made it illegal to free your slaves.” Before 1782, that was true; after 1782, Virginia allowed manumissions. Jefferson owned slaves until he died (1826) and so it is misleading to say Jefferson could not have freed slaves. In fact, he did. He freed two slaves before he died and then he freed five more in his will. Barton is simply misleading his audience.
In The Jefferson Lies, Barton made the claim that Virginia law did not allow manumission. In a prior post, I pointed out that Barton cited the Virginia law of 1782 in his book but left out the part of the law which allowed slave owners to free slaves by a deed of manumission. Here is what Barton cites from the law in his book:

[T]hose persons who are disposed to emancipate their slaves may be empowered so to do, and…it shall hereafter be lawful for any person, by his or her last will and testament…to emancipate and set free, his or her slaves.

Now, here is the entire relevant section of the 1782 law on manumission:

[T]hose persons who are disposed to emancipate their slaves may be empowered so to do, and the same hath been judged expedient under certain restrictions: Be it therefore enacted, That it shall hereafter be lawful for any person, by his or her last will and testament, or by any other instrument in writing, under his or her hand and seal, attested and proved in the county court by two witnesses, or acknowledged by the party in the court of the county where he or she resides to emancipate and set free, his or her slaves, or any of them, who shall thereupon be entirely and fully discharged from the performance of any contract entered into during servitude, and enjoy as full freedom as if they had been particularly named and freed by this act.

Note the second selection above in bold print. This is the relevant portion of the 1782 law Barton omits. This section allowed living slave owners to release their slaves by filing a deed. Emancipated slaves needed a document which was recorded according to the law as proof of their status. This law allowed slave owners when they were alive to free their slaves, provided slaves were of sound body and older than eighteen if a female and older than 21 if a male, but not above the age of 45. Thus, Jefferson could have freed many of his slaves within the law while he was alive. Not only was Jefferson legally permitted to free his slaves, he actually freed two slaves in the 1790s, Robert (1794) and James (1796) Hemings.

Barton clearly knows what the law on manumission said but chose to remove the part of the law that contradicts his statements to the public. Even though this has been pointed out, he still fails to tell audiences that Virginia law allowed manumission.

While it would have been economically difficult for Jefferson and Mason and Washington to manumit large numbers of human beings, it is simply false to say there was not an opportunity to do it.

The Monticello website explains:

DID JEFFERSON FREE HIS SLAVES?

During his lifetime, Jefferson freed two enslaved men.  At his death, Jefferson bequeathed freedom to five men in his will.  At least three other slaves were unofficially freed when Beverly Hemings, Harriet Hemings, and James Hemings, son of (Critta Hemings Bowlesto leave Monticello without pursuit. 

A single paragraph cannot do justice to the issue of Jefferson’s failure to free more than a handful of his slaves. Some of the possible reasons include: the economic value of his human property (at certain times, his slaves were mortgaged and thus could not be freed or sold); his lifelong view that emancipation had to go hand-in-hand with expatriation of the freed slaves; his paternalistic belief that slaves were incapable of supporting themselves in freedom and his fear they would become burden to society; his belief in gradual measures operating through the legal processes of government; and, after 1806, a state law that required freed slaves to leave Virginia within a year. Jefferson wrote that this law did not “permit” Virginians to free their slaves; he apparently thought that, for an enslaved African American, slavery was preferable to freedom far from one’s home and family.

Jefferson did free slaves. It might have been economically difficult for him to free the rest of them at various times between 1782 and 1806 but Virginia law allowed it. Barton misleads the audience when he says without qualification that the law did not permit it. Jefferson said in a letter that the law did not permit Virginians to free slaves, but he wrote this in 1814, long after the laws had changed to make it difficult to emancipate slaves. Barton then has to account for George Washington’s actions to free his slaves at death in 1799.

They would not let you free your slaves, now there was a period of reprieve for a short time starting in 1782 and so when George Washington died he freed all of his slaves on his death, there was a loophole in the law and the legislature goes “oh my gosh we didn’t see that,” they changed the law, so Jefferson was not even able to free his slaves on his death.

This is a misleading story from The Jefferson Lies. Barton here mentions “a period of reprieve for a short time starting in 1782” and then correctly says that George Washington freed his slaves in his will in 1799. However, the “loophole in the law” is a fiction. As noted above, Jefferson freed five slaves at his death via his will in 1826. There was no loophole. Virginia made it more difficult for freed slaves after 1806 because freed slaves needed to leave the state. For some slaves, this was deterrent because it meant leaving family.
There are many other things Barton told Hibbs and his audience that are inaccurate. For now, I hope it is clear that Virginia law allowed manumission of slaves after 1782 and that many such slaves were freed by owners in Virginia.

 

Creflo Dollar's Gulfstream Jet Project 650 Grounded For Now (VIDEO)

CrefloGulfstreamUPDATE: According to the Christian Post, the campaign is off indefinitely. A spokesperson says, “It’s a moot point.” Before, this was a light thing and a done deal: “Heavenly Father, this is but a light thing for You, and You will deliver this debt ­free G650 into the hangar on Fulton Industrial Boulevard with highly skilled technicians and pilots.” Creflo ordered a plane but now all he gets is “a moot point.”
Probably, you have heard that megamegapastor Creflo Dollar launched a project Friday to raise $60 million to buy a Gulfstream 650 business jet (retail price reported to be an affordable $65 million).  The project didn’t last long. The promo video was taken down Friday night, and the website was soon to follow (the Google cache is here, and a pdf of the page is here) The video is at the end of the post.
Here is a sample of Creflo’s soaring prayer for this necessary ministry tool:

Heavenly Father, as the righteousness of God by faith we come boldly, confidently, and fearlessly to Your throne of great grace that we may obtain mercy and find grace to help us obtain this Gulfstream G650. This G650 will serve as a ministry tool for Pastor Creflo Dollar to carry the Good News—too good to be true—revelation of Your love and grace around the world.

He closes his prayer for the jet with the Prayer of Jabez (in bold which was in the original):

Heavenly Father, we thank You that we have the abundance of Your wisdom, undeserved favor, and the cooperation of all that is needed and necessary for the “and suddenly” manifestation of the G650.
FAVOR US! FAVOR US! FAVOR US! ENLARGE AND EXPAND OUR TERRITORIES, COASTS, AND BORDERS. KEEP YOUR MIGHTY HAND UPON US AND YOUR STRONG ARM AROUND US; SO THAT NO EVIL, GRIEF, OR SICKNESS WILL COME NEAR US! Thank You that this prayer is granted, because of the finished works of our Lord and Savior Jesus Christ.

Now the website is grounded; or perhaps it went underground. Perhaps he went into his closet to pray.
The fund raising video was removed by Creflo Dollar but it has landed on another account.
[youtube]https://youtu.be/UIobdRNLNek[/youtube]
The original ministry page is archived here.
The Gulfstream 650 is a pretty nice ministry tool. Note the question from the interviewer, “Why is this plane so coveted?”
[youtube]https://youtu.be/ZmgDgfGWwiQ[/youtube]
Check out the interior of the plane.
[youtube]https://youtu.be/lnHuZaxj38o[/youtube]
I think I would just live there. I bet Creflo could find some other way to get the Gospel out.
Remember Creflo Dollar Ministries didn’t cooperate with Senator Grassley’s examination of televangelists.

WWII Posters on Display at Grove City College This Week

WWII posterIt is a cool story: A public historian finds historically significant WWII posters in a drawer, probably untouched since they were first stored there in 1954.
Grove City College is displaying a newly found collection of WWII posters this week in the Pew Fine Arts building. Read the Tribune’s article about the find and the display.
I know I will be there.
Check out some of the posters…