Category: sexual orientation

Exodus adds disclaimer to their website

Most recently, Exodus removed a link to Scott Lively’s article on the Pink Swastika. The article attempts to support the idea that homosexuality was integral to the the Nazi uprising. As a consequence of Lively’s appearance in Uganda, Exodus leadership removed the article.
Now, in a move to make sure information on their website is consistent with their mission, Exodus has added a disclaimer and request.

DISCLAIMER: Please note that many articles have been added to this website since its creation in 1995. Exodus does not necessarily ascribe to the views expressed in these articles or the views of the authors. If you find an article in error biblically or factually, please bring it to our attention for review. We are in the process of updating this site and your help is greatly appreciated.

Aftermath of the Uganda conference on homosexuality

Much has happened in Uganda since the Family Life Network’s conference on homosexuality was conducted March 5-7 (All of my posts are linked at the end of this post). This post provides links to the stories and some commentary on the matter.
In short, it appears that the intent of the organizers of the conference is being realized. The conference organizers wanted to fight homosexuality and use the conference as a means of awareness for that purpose. In the days since the conference, a series of news conferences and meetings have provided a steady stream of provocative revelations involving recruiting children. As near as I can tell, none of these revelations are relevant to relationships between consenting adults. And yet, the Family Life Network is apparently calling for “urgent steps” to be taken regarding homosexuality in general.
Here is a chronology:
March 7 – The day the conference ended, this report briefly noted the formation of a group which had a goal to “one day “wipe out” gay practices in the African state.”
March 15 – A follow up meeting was held in Kampala to plan strategy in the anti-homosexuality campaign. The narrative indicates that follow up meetings would be held and that legislative strategies against homosexuality would be pursued. Read the post for a more complete view from the perspective of someone who claims to have been present.
March 23 – At the second follow up meeting (3/22), George Oundo, a former gay activist, was quoted as admitting to recruiting children into sexual activity or at least into supporting homosexuality.
March 25 – Family Life Network organizes parents to complain about homosexuality.

The parents said they are going to write to the President Museveni showing their discontent at what they call the increasing immorality levels in the county so that the government can reverse the trend.

March 25 – Eight more people came forward to say that they had given up homosexuality. The reports are very similar…

“We have been involved in recruiting homosexuals, spreading the gospel of homosexuality, and we know the operations of homosexuals,” said 27-year-old Emma Matovu, who took to homosexuality 13 years ago. “We shall do all it takes to eliminate the practice in Uganda.”
Matovu, who said he abandoned the practice two weeks ago, asserted: “Homosexuality is dangerous and dehumanising but is growing fast in Uganda.”
Langa said his group would move around the country convincing parents to sign a petition to be handed to the President and Parliament on April 7. He said the petition will demand urgent steps to be taken against homosexuality in Uganda.

Given that the high court of Uganda ruled in 2008 that gays and lesbians have the same rights as others, it is not clear what “urgent steps” will be taken. I continue to believe it was a mistake for the Americans to support what could turn into a violent situation there. No word of clarification or explanation has come from the International Healing Foundation, Extreme Prophetic and Caleb Brundidge about his calls for criminalizing homosexual relationships.
Additional links:
Uganda’s strange ex-gay conference
More on the Ugandan ex-gay conference
Ugandan ex-gay conference goes political: Presenter suggests law to force gays into therapy
Reparative therapy takes center stage at Ugandan homosexuality conference
Gay Ugandan man seeks asylum in UK: EU group condemns Ugandan ex-gay conference
Open forum: Report from the Ugandan conference on homosexuality
Christian Post article on the Ugandan ex-gay conference
Scott Lively on criminalization and forced therapy of homosexuality
Christianity, homosexuality and the law
Uganda anti-gay group holds first meeting
Follow the money: Pro-family Charitable Trust
NARTH removes references to Scott Lively from their website
Aftermath of the Ugandan conference on homosexuality

Reorientation therapies in the UK: Survey results

A new survey from BMC Psychiatry found that 4-17% of therapists surveyed offer some form of therapy designed to reduce homosexual attractions.
From the article in the BBC News:

A significant minority of mental health professionals had agreed to help at least one patient “reduce” their gay or lesbian feelings when asked to do so.
The survey, published in the journal BMC Psychiatry and conducted by London researchers, involved 1,400 therapists.
Many were acting with the “best of intentions”, said the lead author.
Only 4% said they would attempt to change a client’s sexual orientation, but when asked if they would help curb homosexual feelings some 17% – or one in six – said they had done so.
The incidence appeared to be as prevalent in recent years as decades earlier.

Here is the abstract from the journal article:

Background
We know very little about mental health practitioners’ views on treatments to change sexual orientation. Our aim was to survey a representative sample of professional members of the main United Kingdom psychotherapy and psychiatric organisations about their views and practices concerning such treatments.
Methods
We sent postal questions to mental health professionals who were members of British Psychological Society, the British Association for Counselling and Psychotherapy, the United Kingdom Council for Psychotherapy and the Royal College of Psychiatrists. Participants were asked to give their views about treatments to change homosexual desires and describe up to six patients each, whom they have treated in this way.
Results
Of 1848 practitioners contacted, 1406 questionnaires were returned and 1328 could be analysed. Although only 55 (4%) of therapists reported that they would attempt to change a client’s sexual orientation if one consulted asking for such therapy, 222 (17%) reported having assisted at least one client/patient to reduce or change his or her homosexual or lesbian feelings. 413 patients were described by these 222 therapists: 213 (52%) were seen in private practice and 117 (28%) were not followed up beyond the period of treatment. Counselling was the commonest (66%) treatment offered and there was no sign of a decline in treatments in recent years. 159 (72%) of the 222 therapists who had provided such treatment considered that a service should be available for people who want to change their sexual orientation. Client/patient distress and client/patient autonomy were seen as reasons for intervention; therapists paid attention to religious, cultural and moral values causing internal conflict.
Conclusions
A significant minority of mental health professionals are attempting to help lesbian, gay and bisexual clients to become heterosexual. Given lack of evidence for the efficacy of such treatments, this is likely to be unwise or even harmful.

Going a little deeper into the study, it appears that some of the efforts designated as change might not be direct efforts to change after all. Consider some reasons given for what is labeled by the authors as support for change efforts:

“…where someone had a strong faith, then working to help the person accept their feelings but manage them appropriately may be the best approach if (the) person felt they would lose God and therefore their life was not worth living.”
“Some bisexual individuals may wish to choose an orientation that is
comfortable for them and their lifestyle choices for example. This is a
therapeutic issue to explore and support if that is their wish. It is different from behavioural attempts to reshape desire.”
“Yes, possibly those within marriages that wish to continue with that
relationship rather than break up”

Rather, these therapists give what sound like client-centered responses based on the individual circumstances of the clients. I wonder if the authors of this article may have pushed these responses into either change or gay affirming camps without considering a third more neutral position – what Mark Yarhouse and I call sexual identity therapy.
Most of the other comments relied on a belief that therapists should follow the wishes of the client. This seems reasonable if the client is informed that change is infrequent at best and we do not know going in who might shift and by how much. Also, it is necessary to provide prospective clients with accurate information regarding homosexuality without regard to the ideological loyaties of the therapist. Also, it seems clear that non-homosexually identified people experience same-sex attraction. Helping them sort out their particular situation and arrive and a value-congruent position is not the same thing as reparative or reorientation therapy.
The authors paint a picture of 1 in 6 therapists engaging in change therapy and I think that is misleading. The 4% figure seems like the right number of therapists who deliberately promote change among their same-sex attracted clients.

Follow the money: Pro-Family Charitable Trust

This post is mostly about information without much commentary. Recently, I noted that NARTH (National Association for the Research and Therapy of Homosexuality) had removed references to Scott Lively from their website. In that post, I reported that Mr. Lively’s foundation, the Pro-Family Charitable Trust chose NARTH as one of the first recipients of grant funds.
While the amounts are not large, Lively’s organization has funded other groups, including Paul Cameron’s Family Research Institute. Here is the list.
According to Lively’s website, NARTH has received $2000 total. PFOX, Exodus, Americans for Truth about Homosexuality, JONAH, Mission America and Richard Cohen’s International Healing Foundation have all been recipients.
Discuss…

More strict than God

I recall reading an article as an undergraduate regarding legalism. I do not remember the name of the author, nor the title of the article. I do remember a line from the article. The author was noting that many churches have rules for behavior that are not derived from the Bible. The rules seem important to the creator of the rule but should not be imposed on others when such rules make one “more strict than God.”
I thought of that mostly forgotten article when I read a post by Brian Pengelly (“When You’re Told that What God Has Done Is Not Enough”)on Bridging the Gap, the blog of New Directions. In that post, Brian describes a speech to a local youth group where he acknowledges that he is same-sex attracted. Even though Brian has not been in a same-sex relationship since high school, is married with kids (corrected 3/23) and does not advocate same-sex relationships, he was criticized severely by several youth ministers who attended the meeting.
Brian attributed the reaction to a theological difference – one we have discussed here before – and that is the difference between charismatic and non-charismatic Protestant Christianity. Brian’s specific concern relates to “Word of Faith” theology, a view that

…God has promised to heal every area of a believer’s life right now and given them the authority to command that healing into existence.

Remember James Stabile? He was the young man that was supposedly delivered from homosexuality during a Pentecostal street meeting. Problem was, he wasn’t.
Brian elaborates:

Because of this, my testimony was a great threat to them because God had simply not done enough in my life. Despite the fact that I could testify that I had not been in a relationship with another male since high school, despite the fact that I was able to enjoy a happy marriage to a woman, despite the fact that God had clearly been using me in ministry for over a decade….my testimony was not acceptable because God had not completely taken away my attraction to men.

Brian knows the thinking because he used to be a part of the Word of Faith perspective.

The authors assumed that because I was telling my story and had my experiences, I had never confessed my sin or had prayer ministry to cast out the demons in my life that may have entered because of being abused. In fact they were so bold as to write:

“Had at any time in Brian’s life he cried out to God and taken his authority that he has been given as a believer and told his body “IN JESUS NAME I AM NOT GAY AND GOD DID NOT MAKE ME GAY AND I WILL NOT HAVE HOMOSEXUAL TENANDANCIES (sic) ANYMORE”, and then taken his mind captive when ever those thoughts came in, Brian most likely would not struggle with this anymore. Had he at anytime repented of that initial time when he was in the library and he spoke out I am gay, and then asked God to forgive him for all the rest of the times that he has thought thoughts or acted in a homosexual manner, asked God to forgive him for that initial self cursing and THEN had the spirit of sexual perversion cast out of him, Brian most likely would not still struggle with this sin.”

The truth is that I once attended a youth group where they taught such things, and believing that they were true, I did go forward to the altar, confess these very sins, and pray that very prayer meaning it with every cell of my body. I believed that God would heal me…… and then he didn’t. When it didn’t happen I was told it was because I lacked enough faith, or I was doing something wrong. The message I received was that it was my fault. And yet I knew in my heart that I had prayed with all the faith that I had and could do no more. When I said this, I was rejected by that group. I spent years believing that lie, that it was my fault and I just wasn’t good enough to make it all go away. As I grew older and studied the Bible I came to realize that this was a false teaching and turned away from it. But that teaching left me in shame and despair for years of my life.

Then he notes the damage is not reserved for the person who experiences SSA, but for their parents as well.

There has also been a sad legacy within the ex-gay movement of using this kind of teaching to burden parents as being at fault for their children’s sexual orientation. I do not know how many times over the years I heard about generational curses, mixed in with some pop psychology to explain the fact that I was attracted to men. My own story does include significant perceived rejection from my father. But the truth is that causation of sexual orientation is incredibly complex and that there is no good evidence to link it to parental behaviour. In fact, several of my best gay friends had wonderful relationships with their parents. But because of this kind of teaching, I have met with more parents than I can count who blame themselves for their children’s sexual orientation. I have listened to them as they examined every little thing they did or said in their lives wondering where they had spoken curses over their children!

One does not need to go to a Word of Faith church for this guilt, although it apparently helps. A NARTH conference will do. Or a well-meaning but errant Christian radio program.
In traditional Christianity, human nature is not perfectable. Perfect parenting, wonderful therapy or any other reparative concept cannot offset this condition. The causes of sexual orientation, while of scientific interest, should be relatively unimportant in a ministry domain. To require change in the direction of desire as a measure of spirituality seems to me to expect something more strict than God expects.