More Facts About Buying Animals from World Vision's Gift Catalog

WVGoatGiveNowTwo weeks ago, I wrote about World Vision’s gift catalog and their solicitation to purchase animals for needy families. Some readers were surprised to learn that a donation to buy a goat (or some other animal) does not of necessity lead to the purchase of a goat. Instead, World Vision’s spokeswoman, Amy Parodi,* told me that the money goes into a fund which helps support agricultural or other community based assistance for needy families. That support may or may not include the purchase of some animals.  To some readers, that was new information; others had always assumed something akin to Parodi’s explanation was true.
Since then, I have read more about animal donations and asked World Vision a few more questions. World Vision answered quickly and clarified some points. As it turns out, the organization doesn’t keep track of how many animals are purchased. More about that shortly.
In 2006, Jon Dennis in the US edition of the Guardian investigated claims that donors were buying goats for needy families. He wrote:

So is your money is going on a real goat? “No,” Oxfam spokeswoman Katie Abbotts told Guardian Unlimited’s Newsdesk podcast. “The public are buying into the idea that they’re buying a calf … We need to have the choice to buy the livestock most appropriate to a community, depending on their circumstances and local environment. So it might not be appropriate to buy a goat in some instances, but we’ve never made that a secret.”

Dennis interviewed an OXFAM representative who said information about the actual use of the funds was “in big letters” in their catalog. However, Dennis said the information wasn’t on the organization’s “shopping pages” but did appear elsewhere in OXFAM’s materials.
In 2011, the charity group GiveWell recommended against animal purchases, calling them “donor illusions.”  On the other hand, in 2008, the progressive New York Times columnist Nicholas Kristof favored the approach.
In 2010, filmmaker Christopher Richardson went to Africa to find his goat and recorded the experience in the documentary “Where’s My Goat?” Watch:
[youtube]http://youtu.be/OSYPowFlm7c[/youtube]
Although Richardson interviews those who don’t support the goat buying program, he seems upbeat about the program.
One thing is sure; I am not alone in my curiosity.
Back to my follow up questions for World Vision. I asked Parodi how much money was raised by the Gift Catalog and how many animals were purchased. I wanted to get some idea of how close the marketing was to the reality. Parodi gave me the jaw dropping numbers:

The catalog raised $33.7 million last year, $12 million of which was designated to animals. We don’t track how many individual animals are purchased each year. We used to track those numbers, but as the program has grown, the administrative burden became more than was worthwhile from a financial stewardship perspective.
As you can imagine, the reality of our programming in the field is much more complex and nuanced than simply giving a family an animal in isolation from other programs and services.

Actually, I probably can’t imagine it. My inability to understand the marketing versus what they actually do is why I asked.
My other questions (based on Parodi’s answers to the questions I reported in the first post) required a little additional research from Parodi and here is what she learned:

ME: Back to the goats/livestock program, it seems to me that you probably get more donations than needs for livestock. Is the excess what goes into the related agricultural projects expenses?
PARODI: To clarify, in the field, we don’t have “animal” programs. Rather, we have food security programs and livelihood programs.  In many of these programs, livestock are a tool we use to help families produce enough to eat and generate income for themselves. Programs that use livestock are eligible to receive funds from gift catalog animal donations.
Once those livestock-specific programs are fully funded, then any remaining funding is allocated to a group of economic development, agriculture and food security programs.  These programs qualify for animal money because they address the same development need that animals address – specifically, hunger and a lack of economic opportunity.
Once those programs are funded, if we have remaining animal money, we then hold the revenue for use by qualifying programs in the following fiscal year. This is a relatively rare occurrence though.  For example, last fiscal year, we had more $14 million in projects that met the criteria receive funding from animal revenue.  But we raised a little over $12 million in animal revenue.
ME: How much is sitting in a fund waiting to be spent on livestock and related agricultural projects?
PARODI: Nothing is sitting in a fund for any length of time.  In fact, really, money is given to the field to fund their programs before we’ve actually raised it. Before each fiscal year, our field staff submit proposals for the programs they want to run. Each fundraising office, including the U.S. office, reviews those programs, commits to fund a portion of those programs, and sends the money so that the field staff can begin (or continue) their work. Once the fiscal year begins, the fundraising offices raise resources to cover the funds they’ve already sent to the field.
I think most people understand that it makes no sense to just drop a goat – and only a goat – into a family’s lap. World Vision’s integrated programming helps families overcome hunger and poverty – and uses goats and other animals as a tool to accomplish that.  But there are times when animals aren’t the right tool. The items in the gift catalog give donors a glimpse into some of the tools that we use to make those programs happen, but the programs themselves include much more than just the items in the catalog.
All organizations that offer gift catalogs have to address the tension of helping their donors understand the needs and the best solutions without overcomplicating the conversation. We all need to honor the promises we make our donors – and we need to be careful not to promise something that we can’t deliver. You’ll find that most catalogs articulate similar language about how donations will be used.

Parodi says “most people understand that it makes no sense to just drop a goat — and only a goat — into a family’s lap.” I am not as confident as Parodi. In absence of a well-designed survey, I am not confident about “what most people know.” I can point out that a donor who donated based on a gift buying trip through World Vision’s website wouldn’t know any of what I now know.
wvwebsitegoatsSee for yourself. First click here (World Vision’s front page), then locate the Gift Catalog (link), then click “animals” (link), and choose any of the animals (e.g., rabbits), then go to your cart (link – should be something in there if you checked an animal). I went through the checkout process and found none of the information provided above on any of those pages.
You will however see this video about Jack and Isaiah:
 
[youtube]http://youtu.be/VODK55tS2XA[/youtube]
 
In the video, Jack buys a goat on his mother’s behalf and Isaiah gets a goat dropped into his family’s lap. Perhaps the video is not meant to be taken seriously, or maybe it intends to create a friendly myth, like the tooth fairy or Santa Claus. Someday Jack’s dad is going to read this blog and have to tell Jack the truth.
In my view, a better approach would be to provide this information to potential donors more directly so they can know the extent of the complexity of the situation. One of the naysayers in Richardson’s Where’s My Goat? documentary (about 2:36 into the video) said that the gift catalog is about “Western feel good, and not about serious development.” I understand her point and think there is a risk that the creative fiction could lull us into an ignorant satisfaction. I’m not sure it is good for us to think we have done our part via a gift donation at Christmas.
 
 
*Thanks to Amy Parodi for her kind and professional help in providing information and World Vision’s response for this post.
 
 

The Atlantic on the Art of Whistle-blowing

whistleWriting on a topic of interest to my readers these days, Kate Kenny says whistle-blowing depends more on public interest than the importance of the content.
From my experience over the years, I lean toward agreement.
Over and above Seattle and other Mars Hill cities, many people are obviously interested in what happens with the church and Mark Driscoll. The interest has been strong and consistent. However, when I posted evidence that David Jeremiah and Les and Leslie Parrott used the same book list scamming approach (Kevin Small’s company ResultSource) as Mark Driscoll, the response was tepid. In fact, Jeremiah and the Parrotts make Driscoll look like an amateur. Those authors have used Kevin Small’s genius for multiple trips up the NYT ladder. However, that news has been a snooze compared to the latest dispatch from Mars.
In any case, this article helpfully reviews some factors that whistle-blowers consider when deciding whether to step forward or not.
 

Institute on the Constitution Rep Argues Against the Constitution on Religious Test Clause

Institute on the Constitution Director of Operations Jake MacAulay today argued against the Constitution on Matt Barber’s Barbwire website.
MacAulay noted that seven states still have requirements that office holders in those states believe in a god.

There are seven states including Maryland with language in their constitutions that prohibits people who do not believe in God from holding public office.

Besides Maryland, the other six states with language in their constitutions that prohibit people who do not believe in God from holding public office are Arkansas, Mississippi, North Carolina, South Carolina, Tennessee and Texas.

Such bans were declared unconstitutional by Torcaso v. Watkins in 1961.

Torcaso v. Watkins
No. 373
Argued April 24, 1961
Decided June 19, 1961
367 U.S. 488
APPEAL FOM THE COURT OF APPEALS OF MARYLAND
Syllabus
Appellant was appointed by the Governor of Maryland to the office of Notary Public, but he was denied a commission because he would not declare his belief in God, as required by the Maryland Constitution. Claiming that this requirement violated his rights under the First and Fourteenth Amendments, he sued in a state court to compel issuance of his commission, but relief was denied. The State Court of Appeals affirmed, holding that the state constitutional provision is self-executing, without need for implementing legislation, and requires declaration of a belief in God as a qualification for office. Held: This Maryland test for public office cannot be enforced against appellant, because it unconstitutionally invades his freedom of belief and religion guaranteed by the First Amendment and protected by the Fourteenth Amendment from infringement by the States. Pp. 367 U. S. 489-496.

A South Carolina case addressed that state’s religious test by specifically referring to Article VI of the Constitution:

Silverman v. Campbell, 326 S.C. 208, 486 S.E.2d 1 (1997):  In this case, the South Carolina Supreme Court held Article VI, section 2 (“No person who denies the existence of the Supreme Being shall hold any office under this Constitution) and Article XVII, section 4 (“No person who denies the existence of a Supreme Being shall hold any office under this Constitution) of the South Carolina Constitution violated the First Amendment and the Religious Test of the United States Constitution by barring persons who denied the existence of a “Supreme Being” from holding office.  At that time, only two states, North Carolina and South Carolina, required a religious test for public office. Full Case Materials

It is clear the framers did not intend for religion to be a test because the Constitution forbids such tests. From Article VI, paragraph three of the Constitution:

The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious test shall ever be required as a qualification to any office or public trust under the United States.

In light of the Constitution’s clear statement here, consider this absurd statement from MacAulay:

So this constitutional requirement that an office holder must believe in God is a logical and consistent protection against those who might drive our constitutional republic in a bad direction.

This isn’t about discrimination or bigotry.  It’s about ensuring that those holding office in America are committed to the true, lawful, American philosophy of government.

Apparently, the Constitution got it wrong, according to the Institute on the Constitution’s Director of Operations. In his argument in favor of a religious test, he seems oblivious to the fact that the Constitution forbids such a test. In essence, MacAulay argues that the federal Constitution is wrong and does not represent the “true, lawful, American philosophy of government.”

This and other clear problems are why no school child should be confused and misled by the IOTC’s teaching on the Constitution via their inaccurately named American Clubs. That Matt Barber, who works at the Liberty University law school, posted this mess is another reason why no student should attend Liberty University’s School of Law.