Trump’s DNI Pick John Ratcliffe Once Hosted Wallbuilders for a Local Prayer Breakfast

This came across the wire today.

 

John Ratcliffe is Donald Trump’s nominee for Director of National Intelligence to replace Dan Coats. In addition to having little intelligence background or experience, questioning Russia’s role in the 2016 election and inflating his resume, he is (or at least was) sympathetic to Christian nationalism.

It seems fair to go back to Ratcliffe’s days as a mayor of Heath, TX since his public service experience is so thin. He has been a Congressman since 2014 when he defeated 91 year old Ralph Hall and conservative Republican in a primary. There is no serious Democratic resistance in the district. In that race, David Barton endorsed Hall.

Given Ratcliffe’s rise to power, no doubt now all is forgiven. In addition to a Trump loyalist, Russia doubter, Rep. Ratcliffe may be sympathetic to Christian nationalism.

Hat tip to Ron West’s blog.

 

High Crimes or Misdemeanors?

For me, this is enough.

Is There a Limit for Evangelical Trump Supporters?

Reading an op-ed by Michael Brown, I thought of this question: Is there anything Donald Trump could do to lose evangelical support?

Brown’s column acknowledges some of Trump’s flaws, including the recent attacks on four Democratic minority congresswomen. Brown says he has no desire to defend any of Trump’s inappropriate behavior but given the choice of Trump and a Democratic candidate, he will choose Trump.

So this prompted me to wonder what would it take to cause Brown and/or other evangelical supporters to abandon Trump. What would Trump have to do? If he murdered someone, would that be enough? Attended a gay wedding? Or would all of those far right judge appointments make that worth it?

Trump has been credibly accused of numerous crimes and immoral acts. It will take years to investigate them all. But for Brown and those who think like him, it doesn’t matter. Our American institutions, principles, and other matters of law are secondary to judges and abortion. Brown ended by saying:

And then ask yourself this question: If we can save the lives of babies who were being slaughtered in the womb, do you think they will care if the man who helped save them was sometimes vulgar and crude? And do you think they’ll find us un-Christian if we voted for him?

So then, is there no limit? Is there no crime or evil deed Trump could do that would make Brown and those of like mind think twice? Trump is not just vulgar and crude. Among many other things, he regularly deceives the public, is presiding over one of the most corrupt administrations in American history, and has been credibly accused of assaulting numerous women (and has bragged about doing so). Is there no bottom?

What High Crime or Misdemeanor Would it Take?

I leave it as an open and public question for Michael Brown and/or any other evangelical Trump supporter. What would make you support impeachment? What high crime or misdemeanor would it take? The ones we know about aren’t enough, so what would it take? Be specific, name something Trump could do which would end your support.

Brown thinks those opposed to Trump are not really worried about Christian witness. For the most part, I agree with him that Christian witness isn’t the real issue. Obviously, Trump supporters don’t care about their Christian witness. That is the last thing they care about. They now trust in Trump and not God.  Being unsatisfied with the results of virtue as a means of reaching public policy goals, they have gone in for raw political power. In the short term, this seems to be working out better. Virtue was so difficult and didn’t really get the job done.

As an aside, I don’t understand the attachment to Trump. If Trump was impeached, they would have Mike Pence who is less erratic but just as committed to their public policy goals. In any case, evangelicals have fallen on their sword for Trump and one doesn’t often survive falling on one’s sword.

Donald Trump recently told a Turning Point USA crowd that “I have article two where I have the right to do what I want as president.” Trump also has a court full of evangelicals who let him do whatever he wants.

 

Lindsey Graham on Trump: Is He a Racist or a Narcissist?

This is a question Trump supporter and Senator from SC Lindsey Graham sought to address in his defense of Trump today. Here is a series of tweets from Frank Thorp, NBC news reporter with Graham’s thoughts.

I really do believe that if you’re a Somali refugee who likes Trump, he’s not going to say ‘go back to Somalia.’ A racist says go back to Somalia because you’re a Somalian or you’re a Muslim or whatever, that’s just the way he is. More narcissism than anything else.

The main line of defense is that Trump likes who likes him even if that person is a person of color. According to Graham, race alone does not determine the disliking. Trump says nasty things about people who insult him even if they are white. Witness his treatment of Paul Ryan. It is true that he cuts down anybody who points out the president’s flaws. Furthermore, he has surrounded himself with minorities who gush his praise. It is less than clear what he says about them behind closed doors but he has not avoided his minority supporters.

As I thought about this, it occurred to me that a check on this would be to assess the types of insults he makes against various disliked people. I haven’t checked this, but I don’t think he has ever told Bernie Sanders or Nancy Pelosi to go back to their countries of origin.

The Nature of Prejudice

The work of Gordon Allport on prejudice seems relevant. Allport wrote in 1954 that humans find it very easy to fall into prejudices but very difficult to abandon them. A foundation for prejudice according to Allport is personal values. For Trump there appears to be no higher value than loyalty to himself. Allport wrote:

…negative prejudice is a reflex of one’s own system of values. We prize our own mode of existence and correspondingly underprize (or actively attack) what seems to us to
threaten it The thought has been expressed by Sigmund Freud, “In the undisguised antipathies and aversion which people feel towards strangers with whom they have to do, we recognize the expression of self-love, of narcissism.”

The process is especially clear in time of war. When an enemy threatens all or nearly all of our positive values we stiffen our resistance and exaggerate the merits of our cause. We feel — and this is an instance of overgeneralization — that we are wholly right. (If we did not believe this we could not marshall all our energies for our defense.) And if we are wholly right then the enemy must be wholly wrong. Since he is wholly wrong, we should not hesitate to exterminate him. (p. 26)

Allport also argued prejudices are maintained by placing exceptions to the negative prejudgment into subcategories. Allport described the process this way:

There is a common mental device that permits people to hold to prejudgments even in the face of much contradictory evidence. It is the device of admitting exceptions. “There are nice Negroes but . . ” or “Some of my best friends are Jews but. . . .” This is a disarming device. By excluding a few favored cases, the negative rubric is kept intact for all other cases. In short, contrary evidence is not admitted and allowed to modify the generalization; rather it is perfunctorily acknowledged but excluded. (p. 23)

So in response to Lindsey Graham, it certainly is possible that President Trump is motivated by both negative racial stereotypes and narcissism. I am not making a diagnosis but I am saying that the work of Allport demonstrates that one may maintain negative prejudice while claiming one does not have negative judgments by using an exception as proof — as Graham did for Trump. What may move minorities (or a member of any other group Mr. Trump doesn’t like) into the good or — more cynically — useful category is that they praise him. He appears to dislike many whites but doesn’t appear to have a group prejudice toward them. What is at issue is the evidence that keeps coming up that he may have prejudices toward certain minorities as a group which can be overcome principally by obsequious praise for him.

 

Are Some Americans Less American Than Others?

On July 14, President Trump tweeted the following message:

So interesting to see “Progressive” Democrat Congresswomen, who originally came from countries whose governments are a complete and total catastrophe, the worst, most corrupt and inept anywhere in the world (if they even have a functioning government at all), now loudly and viciously telling the people of the United States, the greatest and most powerful Nation on earth, how our government is to be run. Why don’t they go back and help fix the totally broken and crime infested places from which they came. Then come back and show us how it is done. These places need your help badly, you can’t leave fast enough. I’m sure that Nancy Pelosi would be very happy to quickly work out free travel arrangements!

Although they were not named, the progressive congresswomen Trump referred to were Reps. Alexandria Ocasio-Cortez, Rashida Tlaib, Ilhan Omar, and Ayanna Pressley. These legislators had been publicly feuding with Nancy Pelosi and Trump waded into the Democrats’ internal conflict.

There are many problems here. The first is that three of the four congresswomen are from the United States. They can’t go back to any other country. Trump has been accused of racism with these tweets because these are all women of color.

I understand the accusation. Growing up in Southern Ohio in the 1960s, I recall hearing white people saying that black civil rights advocates should ‘go back to Africa.’ That made no sense to me since we were all born in the same country, many of us in the same town. However, I eventually figured out the “go back” phrase was a way to put people of color into an outgroup–not us. Users of the “go back” attack wanted to put minority hearers in their place. The message was like things the way they are or leave. Change is not an option.

This is what Trump did with his tweets. He created false categories of “we” and “they.” Trump put Americans he disliked into a category of “their country” and put him and his supporters into “our country.” As soon as I read those tweets, I associated them with the “love it or leave it” and “go back to Africa” rhetoric I heard in the past. I suspect many people of color did as well. This is false and demeaning because the congresswomen are American citizens and entitled to raise their voices in dissent without having their membership in American society challenged. We’re all Americans, right?

Compounding Trump’s error, he attacked the progressive congresswomen because they expressed dissent. Although he has suffered little public push back from Republicans, he is on the wrong side of history with his message. For those Trump supporters who are having trouble seeing the problem, let me cite two former presidents.

In opposition to the 1918 Sedition Act, Theodore Roosevelt defended free speech and the duty to dissent. In an Kansas City Star op-ed just days before a vote on the bill, Roosevelt wrote:

To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or anyone else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about anyone else.

Being anti-Trump isn’t being anti-American. According to Roosevelt, citizens have a right to criticize the president. Furthermore, it is our duty to participate to speak up with what we feel is the truth.

Republican President Dwight Eisenhower told a Columbia University audience in 1954 that part of being American is to dissent.

Here in America we are descended in blood and in spirit from revolutionaries and rebels—men and women who dared to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion.

Without exhaustive debate – even heated debate – of ideas and programs, free government would weaken and wither. But if we allow ourselves to be persuaded that every individual, or party, that takes issue with our own convictions is necessarily wicked or treasonous–then indeed we are approaching the end of freedom’s road. We must unitedly and intelligently support the principles of Americanism.

Judged by the standards of these Republican presidents, those congresswomen are in the mainstream of Americanism and patriotism. You and I may disagree with their dissent or policy positions, but we cannot disagree with their right and duty to represent their constituents and speak freely. Even if you like Trump’s policies, you should reject the proposition that dissent makes some Americans less American than others. I hope a majority of both parties in Congress will do more than express verbal disapproval, but instead formally and strongly condemn Trump’s divisive rhetoric.

P.S. Will any of the #courtevangelicals come out and condemn these tweets?

These tweets and Trump’s response to them (he doesn’t mind that people consider them racist because many people agree with them) should be a gut check for Trump’s evangelical supporters. Will they really be able to absorb this?

Evangelical Christianity has already taken quite a hit with the Trump presidency and took a body blow with photos of Mike Pence at the border coldly reviewing refugees standing around without room to sit in a smelly containment cell. If Trump gets away with these comments and his defense without evangelical protest, the damage will only get worse.