Celebrate Martin Luther King Jr. Day 2022 – When Dr. King Spoke to the APA

To remember Dr. King, I want to focus on his visit to the annual convention of the American Psychological Association in 1967. He was invited to speak to a division of APA – Society for the Psychological Study of Social Issues – by Kenneth Clark, the first Black president of the APA.

According to Thomas Pettigrew, president of SPSSI at the time, the majority of the APA board did not want King to speak, saying his invitation was “too political” and warning that psychologists would not be interested in what he had to say. However, over 5,000 people showed up forcing the organizers to secure the largest meeting room in the venue.

The title of his speech was, “The Role of the Behavioral Scientist in the Civil Rights Movement.” Below are some excerpts:

For social scientists, the opportunity to serve in a life‐giving purpose is a humanist challenge of rare distinction. Negroes too are eager for a rendezvous with truth and discovery. We are aware that social scientists, unlike some of their colleagues in the physical sciences, have been spared the grim feelings of guilt that attended the invention of nuclear weapons of destruction. Social scientists, in the main, are fortunate to be able to extirpate evil, not to invent it.

If the Negro needs social science for direction and for self‐understanding, the White society is in even more urgent need. White America needs to understand that it is poisoned to its soul by racism and the understanding needs to be carefully documented and consequently more difficult to reject. The present crisis arises because, although it is historically imperative that our society take the next step to equality, we find ourselves psychologically and socially imprisoned. All too many White Americans are horrified not with conditions of Negro life but with the product of these conditions—the Negro himself.

White America is seeking to keep the walls of segregation substantially intact while the evolution of society and the Negro’s desperation is causing them to crumble. The White majority, unprepared and unwilling to accept radical structural change, is resisting and producing chaos while complaining that if there were no chaos orderly change would come.

Negroes want the social scientist to address the White community and “tell it like it is.” White America has an appalling lack of knowledge concerning the reality of Negro life. One reason some advances were made in the South during the past decade was the discovery by northern Whites of the brutal facts of southern segregated life. It was the Negro who educated the nation by dramatizing the evils through nonviolent protest. The social scientist played little or no role in disclosing truth. The Negro action movement with raw courage did it virtually alone. When the majority of the country could not live with the extremes of brutality they witnessed, political remedies were enacted and customs were altered.

In 2018, the Journal of Social Issues revisited the speech with a special issue titled, “Tell It Like It Is”: Commemorating the 5oth Anniversary of Martin Luther King, Jr.’s Call to Behavioral Scientists.” Former  SPSSI president, Thomas Pettigrew contributed a piece summarizing his assessment of how social psychologists have answered Dr. King’s call to “tell it like it is.” He wrote, “Summing up all the papers, we can only give a mixed answer to the key question as to whether we have answered Dr. King’s 1967 call. ”

Pettigrew continued:

In general, SPSSI and social psychology have done reasonably well in researching much of what Dr. King called for a half century ago. But the hard truth is that we have failed to communicate our findings sufficiently to the public; thus, the full meaning of this large body of work has been effectively resisted by many white Americans…

National surveys provide a glimpse of the extent of our failure to communicate our findings to the American public. Recent Pew Research Center surveys show only 36% of White Americans think racial discrimination is involved in Blacks having “…a harder time getting ahead than Whites,” only 22% believe that Blacks “are treated less fairly in the workplace,” while 38% believe that the United States “…has made the changes needed to give [B]lacks equal rights with [W]hites.”

Generally, the development of critical race theory is dated after the assassination of King. However, one can see in his 1967 remarks the seeds of some of CRT’s points. King very specifically referred to “radical structural change” (systemic change) that was needed for Black Americans to achieve equity. King said white Americans were “poisoned” by racism and called on social scientists to document this. Now, social scientists are condemned by critics of CRT when they document and call out the poison and say exactly what King said in 1967. The bitter and discouraging irony is that many of these critics invoke decontextualized King quotes they like in order to criticize CRT and tell us King would also reject CRT. The APA address calls that project into question.

 

Martin Luther King, Jr. – Letter from a Birmingham Jail

Dated April 16, 1963, Martin Luther King wrote a letter from jail in Birmingham during the non-violent campaign there. In the letter, he defended the strategy of non-violence used in the Birmingham campaign.
One of the striking elements of the letter is King’s disappointment with the white clergy in the South. Here is a key passage:

Currently, white and black evangelicals are divided in obvious ways as we observe another MLK, Jr Day. For instance, African American Baptist churches are leaving the Southern Baptist Convention as white leaders there take aim at Critical Race Theory while yawning at Christian nationalism. White evangelicals as a group find themselves in much the same place as when King, Jr. wrote in 1963. I long for a change. I long for an end to concern for ideological purity and a striving for relational purity.

Liberty University Adjunct Professor Resigns Over Jerry Falwell’s Blackface & KKK Mask

In normal times, this story would rock the evangelical world. As things stand, it barely registered. However, examining the situation, it is incredible that Jerry Falwell is still president at Liberty University.

On May 27, Falwell tweeted:

In response, one of Liberty’s online professors, Christopher House, resigned. Dr. House, an African-American pastor and scholar rejected Falwell’s justification for the tweet. His full explanation is at his Facebook page.

Yes, the picture on the mask was taken from Gov. Northam’s medical school yearbook. It is also true that Gov. Northam is many years removed from medical school and apologized for his participation in the photo. He also faced widespread condemnation from his own party with numerous calls for his resignation. He disavowed it and is obviously ashamed of it.

Thus, Falwell’s use of the pic is opportunistic. He knows Northam doesn’t stand by the photo, and he knows numerous Democratic leaders called for Northam’s resignation. His use of that photo is now on him. He has to own it because he chose to use it. About the mask, he said he “designed my own.” He chose to use a photo of blackface and a KKK hood to make his silly political point.

So here we are. A Christian college president used some of the most painful imagery for African-American people that can be used to make his point. Apparently, it doesn’t matter who he hurts, offends, or angers, Jerry Falwell, Jr., large and in charge, must express his opposition to the inconvenience of a little mask on his face.

Falwell might protest that he is attacking the racist Northam. This is bogus. Northam disavowed it and is attempting to atone for his sins. Falwell appears to be oblivious to the pain this causes. He sins to make a point that could be made in so many other ways. In fact, his actions have now obscured the point he wanted to make.

Clearly, Dr. House experienced pain from Falwell’s choice:

There is very little that one can teach in an Intercultural class that can be taken seriously by students who seek to engage in a meaningful cross cultural, bridge building and improving race relations in the world when the President of the very same institution draws upon images of racial terror for political expedience, and without regard for people who look like me who will have to deal with the very real, social, economic and physical implications of those negative stereotypes long after his post is removed (or not as such is the case).

Symbols of racism are just that: symbols of racism. They aren’t analogies for perceived slights by white people. A mask using painful images of racism isn’t — will never be — an appropriate advertisement for your political grievances.

Good for Dr. House. I wish him well.

I Have a Dream Speech – Martin Luther King, Jr.

In honor of Martin Luther King, Jr. today, I link to MLK’s “I Have a Dream” speech delivered August 28, 1963 in Washington, D.C. during the March on Washington for Jobs and Freedom.
Be inspired.

For a transcript of the speech, you can consult the National Archives at this link.  It is fascinating to examine the draft of the speech. In particular, the phrase “I have a dream today” isn’t in the draft. He improvised the phrase.  He had used it before but it wasn’t in the prepared remarks. In the moment, inspiration came to him and he took the speech to another level. See this interview with Clarence Jones for more on that story.