Arrested for Holding Up a Blank Sign

Christians often say they are persecuted for their beliefs in modern America.  I say, no, for the most part, I don’t believe that’s true. Christianity is privileged in many ways in the U.S. However, listing those ways isn’t the main point of this brief post.

I mainly want to point out actual persecution and hold up the bravery of a Russian citizen who simply held up a blank sign.

This woman was taken away simply for holding up a sign with nothing on it. I suppose it was understood that she was protesting the war in Ukraine. However, in a country where the dictator has a history of killing dissidents, this was an act of bravery.

Uganda Human Rights Coalition Opposes the Anti-Homosexuality Bill

A broad coalition of human rights advocacy organizations in Uganda issued a press release late yesterday. Here is the press release in full:

Press Statement

Uganda: Parliament Should Reject Anti-Homosexuality Bill

16th February 2012

On Tuesday 7th February 2012, the Anti-Homosexuality Bill (2009) was reintroduced to the Parliament of Uganda. If passed, this draft legislation would violate the human rights of all Ugandans, and should immediately be dropped, the East and Horn of Africa Human Rights Defenders Project (EHAHRDP), Foundation for Human Rights Initiative (FHRI), The Human Rights Centre Uganda (HRCU), and Human Rights Network-Uganda (HURINET) said today.

Hon. David Bahati’s widely condemned private member’s bill is one of ten bills saved and reintroduced from the previous Parliament. The bill had its first reading on 7th February 2012 and was referred to the Legal and Parliamentary Affairs Committee for scrutiny. It is understood that the bill was re-tabled in its original form but that amendments recommended by the Committee last year will be incorporated. Although Hon. Bahati is reported in the media to have said that the death penalty for ‘serial’ acts of homosexuality will be dropped, this is not yet confirmed. EHAHRDP, FHRI, HRCU and HURINET express their concern at the lack of clarity surrounding the parliamentary process and contents of the bill, and call on Parliament to clarify on this matter.

EHAHRDP, FHRI, HRCU and HURINET recall the submission by the Uganda Human Rights Commission in its 2010 annual report that “some of the provisions in the bill are unnecessary, and that most of them violate international human rights standards.” The rejection of certain international standards envisaged in the 2009 bill sets a dangerous precedent regarding Uganda’s respect for the human rights commitments it has made.

The bill contains harsh provisions which would seriously restrict the rights to freedom of expression, association and assembly and would threaten the ability of some human rights organisations to continue operating. Already, on 14th February the Minister of State for Ethics and Integrity, Hon. Rev. Fr. Lokodo Simon, ordered the unconstitutional shutdown of a capacity-building workshop organized by lesbian, gay, bisexual, transgender and intersex (LGBTI) human rights defenders in Entebbe. The bill and such actions by government representatives reinforce the more general threats to civil society space in Uganda, such as the onerous regulation of public meetings and discussions sought to be introduced with the Public Order Management Bill.

As well as threatening the safety of LGBTI people generally, the Anti-Homosexuality Bill also jeopardizes the security of human rights defenders working on these issues. The re-tabling of the bill just days after the first anniversary of the murder of LGBTI activist and EHAHRDP founding member, David Kato, is a stark reminder of the insecurity this bill has already caused in Uganda.

More generally, the bill would have a wide-reaching and disturbing effect on the freedoms of the majority of Ugandans. If health professionals, spiritual leaders, teachers, business people, landlords, and many others in positions built upon trust and confidentiality fail to disclose to the authorities persons they suspect of being homosexual, under the provisions of this bill would also be targeted for prosecution themselves.

EHAHRDP, FHRI, HRCU and HURINET welcome the statement issued by the Minister of State for Ethics and Integrity on Wednesday 8th February that the bill “does not enjoy the support of the Prime Minister or the Cabinet.” We call on the authorities to ensure the physical safety of LGBTI community members and human rights activists and fulfill the commitment made by Uganda during the Universal Periodic Review in October 2011 to “take immediate concrete steps to stop discrimination and assaults against LGBT persons.”

EHAHRDP, FHRI, HRCU and HURINET call on the Members of Parliament, and all Ugandans, to reject this discriminatory and divisive bill and refuse to be distracted from the real pressing issues facing the country at this time, such as the debate over the exploitation of Uganda’s oil resources.

For more information, please contact:

Hassan Shire, Executive Director, East and Horn of Africa Human Rights Defenders Project, on [email protected] or +256 772 753 753

Livingstone Sewanyana, Executive Director, Foundation for Human Rights Initiative, on [email protected] or +256 414 510 263/498

Margaret Sekaggya, Executive Director, The Human Rights Centre Uganda, on [email protected] or +256 414 266 186

Mohammed Ndifuna, Chief Executive Officer, Human Rights Network-Uganda, on [email protected] or +256 714 419 229

Hillary Clinton’s Remarks Calling for Decriminalization of Homosexuality

I am late to this story which unfolded on Tuesday, Human Rights Day. The Obama Administration called on the rest of the world to decriminalize homosexuality, punctuating this call with remarks from Secretary of State Hillary Clinton in Geneva. The full text of these remarks are here. I am going to pull out some comments that are significant to me.

Clinton directly makes the case that laws criminalizing homosexuality are violations of human rights.

It is violation of human rights when people are beaten or killed because of their sexual orientation, or because they do not conform to cultural norms about how men and women should look or behave.  It is a violation of human rights when governments declare it illegal to be gay, or allow those who harm gay people to go unpunished.  It is a violation of human rights when lesbian or transgendered women are subjected to so-called corrective rape, or forcibly subjected to hormone treatments, or when people are murdered after public calls for violence toward gays, or when they are forced to flee their nations and seek asylum in other lands to save their lives.  And it is a violation of human rights when life-saving care is withheld from people because they are gay, or equal access to justice is denied to people because they are gay, or public spaces are out of bounds to people because they are gay.  No matter what we look like, where we come from, or who we are, we are all equally entitled to our human rights and dignity.

Then she dispels the myth that homosexuality is a Western invention.

The second issue is a question of whether homosexuality arises from a particular part of the world.  Some seem to believe it is a Western phenomenon, and therefore people outside the West have grounds to reject it.  Well, in reality, gay people are born into and belong to every society in the world.  They are all ages, all races, all faiths; they are doctors and teachers, farmers and bankers, soldiers and athletes; and whether we know it, or whether we acknowledge it, they are our family, our friends, and our neighbors.

Being gay is not a Western invention; it is a human reality.  And protecting the human rights of all people, gay or straight, is not something that only Western governments do.  South Africa’s constitution, written in the aftermath of Apartheid, protects the equality of all citizens, including gay people.  In Colombia and Argentina, the rights of gays are also legally protected.  In Nepal, the supreme court has ruled that equal rights apply to LGBT citizens.  The Government of Mongolia has committed to pursue new legislation that will tackle anti-gay discrimination.

Clinton directly addressed the perceived conflict between gay rights to live freely with religious beliefs.

The third, and perhaps most challenging, issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens. This is not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation. Some people still defend those practices as part of a cultural tradition. But violence toward women isn’t cultural; it’s criminal. Likewise with slavery, what was once justified as sanctioned by God is now properly reviled as an unconscionable violation of human rights.

In each of these cases, we came to learn that no practice or tradition trumps the human rights that belong to all of us. And this holds true for inflicting violence on LGBT people, criminalizing their status or behavior, expelling them from their families and communities, or tacitly or explicitly accepting their killing.

Of course, it bears noting that rarely are cultural and religious traditions and teachings actually in conflict with the protection of human rights. Indeed, our religion and our culture are sources of compassion and inspiration toward our fellow human beings. It was not only those who’ve justified slavery who leaned on religion, it was also those who sought to abolish it. And let us keep in mind that our commitments to protect the freedom of religion and to defend the dignity of LGBT people emanate from a common source. For many of us, religious belief and practice is a vital source of meaning and identity, and fundamental to who we are as people. And likewise, for most of us, the bonds of love and family that we forge are also vital sources of meaning and identity. And caring for others is an expression of what it means to be fully human. It is because the human experience is universal that human rights are universal and cut across all religions and cultures.

Clinton seems on the mark to say that this conflict is challenging. Judging from the reaction of religious right talking heads, I think the challenge is right here in the USA.

Clinton then appeals to the Golden Rule. I like this.

Finally, progress comes from being willing to walk a mile in someone else’s shoes.  We need to ask ourselves, “How would it feel if it were a crime to love the person I love?  How would it feel to be discriminated against for something about myself that I cannot change?”  This challenge applies to all of us as we reflect upon deeply held beliefs, as we work to embrace tolerance and respect for the dignity of all persons, and as we engage humbly with those with whom we disagree in the hope of creating greater understanding.

Clinton here is not calling for anyone to agree that homosexual behavior is in line with their religious beliefs. However, she is calling for people to act in accord with their religious beliefs about reciprocal treatment. If you don’t want to be discriminated against for something intrinsic to you, then don’t do it to others.

Tense Christmas weekend ahead in Pakistan

While most of us are making last minute Christmas purchases, Christians in Pakistan are hoping for a peaceful rally on Christmas day. As I note in this column on Christian Post today, the situation there is tense.

Without leaving her jail cell in the Punjab province of Pakistan, Asia Bibi, the Christian mother of five who has been sentenced to death by a regional court for allegedly blaspheming Muhammad, will be at the center of a tense Christmas weekend. Over a year and half ago, Ms. Bibi was involved in a dispute with Muslim neighbors who accused her of violating laws forbidding negative speech about Muhammad. Even though she denied the charges, she has been jailed since then and her plight has brought international attention to Pakistan’s laws regulating religious speech. The Pope and the Archbishop of Canterbury have called for Bibi’s release.

I spoke yesterday morning with Raza Anjum, the British public official who is in Lahore to try to win Bibi’s release. He described a very tense situation and I am concerned that the situation could erupt. With Islamic groups calling for a strike, and the death of Bibi in the days before the Christian groups march on Christmas day, the security situation is very tense.

“There have been a lot of protests going on by extremist groups because they are trying to politicize the issue and distorting the actual facts and the truth behind this case. They’ve been protesting quite regularly, last week we had about three protests,” he explained.

As the Christmas holiday approaches, Mr. Anjum hopes his efforts can secure safety and justice for Asia Bibi. He plans to visit with her in jail on Christmas Day.

CNN and WaPo have more on the situation. The blasphemy laws were recently considered by the UN with the closest vote to discourage them in years, according to Human Rights First.

If you have not done so, go sign the petition in support of Asia Bibi. If you have signed, please send the link to some friends and give Asia and the religious minorities in Pakistan a Christmas present of your time.