Eric Metaxas Defends Donald Trump Against Charges He Ridiculed a Disabled Reporter

Today, Eric Metaxas went on full Trump defense. Most recently, he tweeted:


Personally, I think the possible comparison is to Musolini but all of this is debatable and the jury is still out. I will add that Metaxas should clean up his own house before he scolds anyone about historical knowledge (when will Metaxas issue a retraction on the spurious Bonhoeffer quote he has promoted for years?).
However, what caught my eye was his retweet of Ann Coulter’s justification of Trump’s mocking references to New York Time reporter Serge Kovaleski. In her column yesterday, Coulter refers readers to footage of Trump also mocking a General and Ted Cruz. She claims the footage proves that Trump did not mock Kovaleski’s disability. Metaxas retweeted it with this message.


Scary, indeed.
What makes Metaxas’ defense of both Trump and Coulter astonishing is how Coulter defends Trump in her new book. In that book, she claims Trump was not mocking the reporting due to his disability, but because he clarified earlier reporting on Muslim response after the 9-11 attack on the World Trade Center. She said Trump was just doing a “standard retard” in order to mock Kovaleski. Make sure you read the sentence with the word “retard” highlighted in yellow.
Coulter Retard
Standard retard? Apparently, Coulter thinks having a standard move to mock intellectually disabled people is more acceptable than tailoring one’s ridicule to individual disabilities.
I ask myself: Why is Eric Metaxas recommending Coulter’s defense of Trump making fun of anyone? Because Trump used his “standard retard” to ridicule three people, it is somehow better than using it to make fun of one disabled reporter? I am truly confused by how this justification of inexcusable behavior can be considered the kind of virtue that Metaxas hawks in his new book.
Did Trump Ridicule a Disabled Reporter?

I watched the clips Coulter recommended and I don’t think it is as clear as she does.
First, she doesn’t address why Trump said he didn’t know the reporter when in fact he did. Trump said he was a nice person and told the crowd before he launched into his mocking routine that “you gotta see this guy” referring to Kovaleski. Trump then accused the reporter of using his disability to grandstand (see the Politifact article on these points).
Also, Trump is much more animated and draws his arms up to his body (akin to Kovaleski’s disability) while flailing around when he is mocking Kovaleski more so than when he mocks the General and Ted Cruz. I have embedded the videos below. Watch and decide for yourself.
Trump on Serge Kovaleski and the General:
[youtube]https://www.youtube.com/watch?v=LQQq50JWsmY[/youtube]
Trump on Ted Cruz (which this excellent piece points out is three months later! Reporters could not have ignored the response to Cruz since it hadn’t happened yet.)
[youtube]https://youtu.be/M4604reEqk0[/youtube]
Whether Trump singled out Kovaleski or was “doing a standard retard” doesn’t matter much to me. It is a very Sad! day when political pressures lead to defense of the indefensible.

The Popular Bonhoeffer Quote That Isn’t in Bonhoeffer’s Works

Bonhoeffer picDietrich Bonhoeffer is a modern day hero among evangelical Christians. Killed by the Nazis in 1945 for resisting the regime, Bonhoeffer’s fame among evangelicals increased after the publication of Eric Metaxas’ acclaimed biography of the Lutheran pastor. For many Christians who feel compelled to take a stand on principle, Bonhoeffer has become an inspiration and guiding light. On that point, perhaps the most repeated and celebrated quote attributed to Bonhoeffer is

Silence in the face of evil is itself evil. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.

These are bold words and together they have helped strengthen the conclusion of many persuasive appeals. Though they are powerful, they are not from Bonhoeffer. According to my research and the Bonhoeffer scholars I consulted, these sentences can’t be found in any of his writings or speeches.

This may come as a shock to countless (really, I stopped counting) Twitter and Facebook users who have posted a picture of Bonhoeffer with that quote attributed to him. The quote is on many lists of essential Bonhoeffer quotes (e.g., see Relevant Magazine’s list). Many politicians and authors have used it to make their many points.

I became interested in the quote while researching this May 22, 2016 tweet from Eric Metaxas:

As Bonhoeffer said “Not to cast a vote for the two majors IS to cast a vote for one of them.” – Ethics, pp. 265-6

Although it wasn’t obvious to me at first, this was a joke based on “Not to speak is to speak. Not to act is to act.” Metaxas posted this in response to a Twitter user who described people who plan not to vote for Hillary Clinton or Donald Trump.

At the time, his Twitter followers didn’t get the joke. Here are some of their tweets in response: “sounds like Bonhoeffer made a boo boo,” “Mr Bonhoeffer was right about many things but still a mere mortal!” and “Sorry, but I think the great Bonhoeffer whiffed on this one.” I couldn’t find anyone who questioned the authenticity of the modified quote.

My entrance into the thread was in late July when a Twitter user asked Metaxas for the quote’s source. One purchased Bonhoeffer’s book on ethics to look up the quote but couldn’t find it. After several days on July 31, Metaxas tweeted

This has gotten out of hand. The ORIGINAL Bonhoeffer fake quote was intended as an OBVIOUS joke. It obviously failed. (emphasis in the original)

Like his Twitter followers, I also looked for the source of the “original fake quote.” In doing so, I learned something more interesting; the popular quote on which Metaxas’ joke was based (“Not to speak is to speak. Not to act is to act.”) had been incorrectly attributed to Bonhoeffer.

Questioning the Quote

As far as I can tell, the authenticity of the quote was first questioned in 2013 by Doris Bergen in a book edited by Clifford Green and Guy Carter titled Interpreting Bonhoeffer:

Many lists of “Bonhoeffer quotes” include a sharper indictment: “Silence in the face of evil is itself evil. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” See also Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy. (Nashville: Thomas Nelson, 2010), back flap. However, this formulation has not been found in Bonhoeffer’s works.

In a 2015 issue of the Australasian Journal of Bonhoeffer studies, Erich von Dietze also cast doubt on the quote.

While commonly attributed to Bonhoeffer, the origin of this quote remains uncertain. The quote has been referenced to Metaxas, E. Bonhoeffer: Pastor, Martyr, Prophet, Spy – A Righteous Gentile vs the Third Reich. (Nashville: Thomas Nelson, 2010).  However, I have not been able to find it in this work.

The online resource Wikiquotes considers the quote to be “misattributed” to Bonhoeffer and names an obscure organization newsletter as the possible source.

First attributed to Bonhoeffer in Explorations 12:1 (1998), p. 3, as referenced by James Cone (2004) Theology’s Great Sin: Silence in the Face of White Supremacy, Black Theology, 2:2, 139-152, footnote 1.

Explorations was the newsletter of the now defunct American Interfaith Institute, founded by the late Irvin Borowsky. Borowsky also founded the Liberty Museum in Philadelphia. I located the newsletter via the online World Catalog and received a copy of the newsletter courtesy of the document delivery service at Grove City College.

On page three of the newsletter is an article by Borowsky which promoted the opening of the Heroes exhibit at the Liberty Museum in 1998. One of the featured heroes is Dietrich Bonhoeffer. The description on the exhibit is as follows:

He was a Lutheran pastor who left Germany in 1933 at age 27 to protest the Nazi regime’s introduction of anti-Jewish legislation. He could have stayed permanently in England, or later the U.S., but repeatedly returned home to oppose Hitler from within. Helping Jews to escape to Switzerland during the war, he also organized church-based resistance. Arrested in 1943, he was hung for treason in 1945 just days before the end of the Third Reich. According to Bonhoeffer, “Silence in the face of evil is itself evil. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” (emphasis in the original)

I have been in contact with Borowsky’s daughter Gwen who now manages the museum. Now that she knows the quote isn’t accurate, the exhibit will be changed when that gallery is remodeled (photo of current exhibit). She has no knowledge of the source of the quote since the researcher responsible for it has died. I cannot find it anywhere before 1998.
After 1998, a few citations appear in various data bases but the most prominent is the one by Union Theological Seminary professor James Cone in his article “Theology’s Great Sin: Silence in the Face of White Supremacy” published in the journal Black Theology in 2004. Cone attributed the saying to Bonhoeffer and cited the Explorations newsletter as his source.

Bonhoeffer: Pastor, Martyr, Prophet, Spy

metaxas st edition silence quoteBy far, the greatest number of references to the quote have come after the publication of Eric Metaxas’ biography of Bonhoeffer in 2010. On the back flap of the book, the quote is attributed to Bonhoeffer. In his student guide and study guide for the Bonhoeffer book, Metaxas attributed the quote to Bonhoeffer. It also appears in his 2014 book Miracles. He has tweeted the quote attributed to Bonhoeffer in 2012 and 2013. Several other Christian books cite Metaxas as the source of the quote.

I contacted Metaxas via his website and Twitter in early August to ask for his source. He did not respond.

Since Metaxas’ book was published, the quote has shown up in the Congressional Record seven times, all attributed to Bonhoeffer. Rep. Frank Wolf (R-VA) used it three times on international religious freedom, Rep. Trent Franks (R-AZ) included it twice on religious freedom, Rep. Diane Black (R-TN) used it once on defunding planned parenthood, and one of the most interesting uses of the quote was by Rep. Bill Johnson (R-OH) in his apology for a future Iranian nuclear attack. Johnson told the House:

In 2015, I spoke in opposition to the deal that led to the 2030 Iranian nuclear attack because I well remember the words of the theologian Bonhoeffer who eventually died in a Nazi torture chamber. In confronting the murderous madmen of his time, he declared that “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

It has been used in hundreds of sermons and speeches opposing abortion and in support of religious liberty. A Google search returns over 38,000 instances of the quote. In April, Christian leaders opposed to Donald Trump used it to justify their opposition to his candidacy. Recently, Janet Porter used it to promote a vote for Trump.

However, the Bonhoeffer experts I consulted agree that the saying is not in his works. One of them, Barry Harvey, a professor of theology at Baylor University and member of the content team for the International Bonhoeffer Society told me via email: “Not only do I know of no place that Bonhoeffer says this, it doesn’t sound like him at all.”

Perhaps the foremost expert on Bonhoeffer’s writings is Victoria Barnett. Barnett is director of the Programs on Ethics, Religion, and the Holocaust at the United States Holocaust Memorial Museum. She is also the general editor of the English translation series of Bonhoeffer’s complete works. Because of her work bringing together Bonhoeffer’s writings, she is able to comprehensively search his known works. When I asked her if the quote came from Bonhoeffer, she told me:

I’ve gotten a few inquiries on the source of that one, but it doesn’t appear anywhere in Bonhoeffer’s writings.

Barnett said she looked for the quote in early translations of Bonhoeffer’s work but cautioned that someday new evidence might turn up. For now, she said,

I am virtually certain that the quote doesn’t exist.

There can be little doubt that the quote’s popularity has risen with the success of Eric Metaxas’s Bonhoeffer biography. If Metaxas continues to usemetaxas back flap it in his speeches and his current website promoting the book, it may continue to be used inaccurately for some time to come.

The appeal of this quote is understandable. The powerful arrangement of words elevates the importance of the cause and bringing Bonhoeffer to one’s side only strengthens the sense that the cause is just. However, since the quote isn’t his, using it is a false witness.

In checking out this quote, I have learned to appreciate Bonhoeffer so much more than when he was just a figurehead on social media. There is value in fact checking. I didn’t find Bonhoeffer behind the quote, but what I found by reading his actual words is much more valuable.

Note: I will add to this post if I find other information regarding the source of the quote pre-1998.

UPDATE: On 11/11/16, I published an update to this post.  In it, I provide an image of a 1971 book with “Not to speak is to speak. Not to act is to act.” used together.

The Futility of Donald Trump's Johnson Amendment Promise: Most Pastors Don't Want to Endorse Political Candidates

trump donate campaignCBN’s The Brody File reported yesterday that Donald Trump will speak to a group of pastors in Florida about repealing the Johnson Amendment.

GOP presidential nominee Donald Trump will be speaking to hundreds of pastors this Thursday in Orlando, Florida. This is a private event sponsored by the American Renewal Project. Trump will speak to them about his push to repeal the Johnson Amendment. The law, which has been in place for decades, is perceived by some Christians as making it more difficult for pastors to speak out on political issues and candidates from the pulpit.

Correction: the amendment doesn’t prevent speaking on “political issues.” It does prohibit all tax-exempt organizations from campaigning or advocating for specific candidates.  Here is the IRS guidance on the matter:

Under the Internal Revenue Code, all section 501(c)(3) organizations are absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office. Contributions to political campaign funds or public statements of position (verbal or written) made on behalf of the organization in favor of or in opposition to any candidate for public office clearly violate the prohibition against political campaign activity.  Violating this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes.
Certain activities or expenditures may not be prohibited depending on the facts and circumstances.  For example, certain voter education activities (including presenting public forums and publishing voter education guides) conducted in a non-partisan manner do not constitute prohibited political campaign activity. In addition, other activities intended to encourage people to participate in the electoral process, such as voter registration and get-out-the-vote drives, would not be prohibited political campaign activity if conducted in a non-partisan manner.
On the other hand, voter education or registration activities with evidence of bias that (a) would favor one candidate over another; (b) oppose a candidate in some manner; or (c) have the effect of favoring a candidate or group of candidates, will constitute prohibited participation or intervention.

The prohibition is about campaigning for a person, not speaking out on issues. Ministers may speak about any issue and even speak in favor of a candidate, but they may not involve their churches in partisan campaign activities. It is very sad to me that any minister would want to use the church of Christ to promote a candidate but since some would, I am actually glad that the Johnson Amendment exists.
Many Christian supporters of Trump (e.g., Eric Metaxas today) think it is a big deal that Trump wants to pursue a repeal of the Johnson Amendment. If one can rely on surveys, many pastors don’t agree. According to a Christianity Today analysis, most pastors don’t want to endorse specific candidates from the pulpit or on behalf of the church. For instance, CT cited a Lifeway Research survey which found that a whopping 87% of pastors disagreed with the statement: “Pastors should endorse candidates for public office from the pulpit.” Only 29% of a Pew Research sample of Protestants and Catholics felt that churches should endorse candidates during elections.
I am glad a majority of ministers don’t want to use the church as a political tool. Doing so subordinates the mission of the church to political aims. Taking sides also risks alienating church members who disagree. Those members can feel coerced to vote consistently with the church endorsement.
Furthermore, the IRS isn’t enforcing the law. According to CT, thousands of pastors have violated the law (just think of that when you hear Trump say he’s the law and order candidate), but the IRS hasn’t done much about it.  Trump’s Johnson Amendment promise is just another substance-free hook to hoodwink evangelical voters and soothe the doubts of evangelical endorsers.
Brody’s analysis of the Florida event is a pretty good argument why the Johnson Amendment isn’t currently relevant to what churches actually do. Brody said:

Events like this one will be crucial to Trump if he wants to beat Hillary Clinton. The reality is that evangelical pastors are a major key ingredient to mobilizing the masses. They hold great power over a captive audience every week in the pews. Trump needs them engaged. If they are, the flocks will typically follow. The result? A bottom up approach that will affect turnout exponentially. The top down approach of receiving key endorsements won’t do squat unless the evangelicals sitting in the pews are motivated. Trump shouldn’t assume that the anti-Hillary sentiment will be all he needs. No. He needs to do some work and by showing up in Orlando he’s well on his way to striking evangelical gold.

If Brody is right, then why does the Johnson Amendment matter? If Trump can get those pastors on his side, they will go pull spiritual rank on the captive sheep and the flock will get in line. There’s evangelical gold in them there churches and Trump needs to mine it like a boss.
I hope Brody is wrong. First, I hope most pastors will continue to resist a church endorsement of a candidate, and second, I hope the sheep break free from their captivity and become independent in their thinking and voting.

Donald Trump the Divider of Evangelicals; The Kids Aren't Alright With It

Over the weekend, Mark Oppenheimer penned an op-ed criticizing Eric Metaxas for supporting Donald Trump. More than criticize Metaxas’ position, Oppenheimer expressed surprise that a Bonhoeffer biographer like Metaxas could overlook what seems to be an obvious fascist theme in Trump’s campaign.
Today, conservative writer and friend of Metaxas Rod Dreher accuses Oppenheimer of smearing Metaxas. However, he does it while agreeing with Oppenheimer that Metaxas is agonizingly wrong to support Trump.
This is a fascinating exchange (read both articles) and one that illustrates what feels like an impossible choice to many people this year. Trump’s pandering to evangelicals has divided the camp. We’re not seriously divided on Clinton, very few are offering a defense. However, when it comes to Trump, some celebrity evangelicals like Grudem, Metaxas and Falwell feel the need to not only vote for Trump but to convince others to do so. People like Russell Moore feel the need to keep people away from Trump.
Instead of feeding the poor, helping the broken and testifying, evangelicals are fussing about just how crazy and fascist Trump is. Is he just a little, or unacceptably too much? This can’t be a good thing.
Such shenanigans are not lost on many evangelical lay people, especially the kids. This morning I ran across this article by Amy Gennett. She makes a case that “the youth” are watching and don’t like what they see.

Over the last several months, I have lost respect for the Republican party, and I honestly thought that would be the biggest tragedy of this election. But the disappointing truth is this: I’m losing faith in Evangelicals.
And this is frightening. I am an Evangelical. I hold to Evangelical theology. I have attended not one, but two Evangelical schools. But I fear that we’re going to lose an entire generation because of the actions, words, and teachings of some Evangelicals. Including Wayne Grudem.

Teaching at a Christian college, I hear these thoughts often.
Grudem’s article raised the GOP flag and implied it was sin not to salute. Metaxas tells us we must vote for Trump or the whole nation drops into the abyss. Ms. Gannett continues:

Evangelical leaders are not just supporting nationalism, but are elevating nationalism to a Christian virtue. Many point back to the founding fathers as Christian leaders in our nation and impress upon us that we must support the constitution and protect our country because it is a Christian thing to do. We have deeply muddied the language between serving our God and serving our country. Forget the martyrs of the faith around the world, posters show us that soldiers make the “ultimate sacrifice.” As Christian millennials, we just can’t buy this. We look over our shoulders at our nation’s history and wince a little. We don’t have a lot of national pride because we are waking up to the immense on-going racism that exists in our nation’s systems, the horrors of early American history, and the tragedies around the world that happen because every country has nationalists. So when you equate nationalism with Christian virtue, we’re out.

Evangelical leaders need to wake up and smell the wisdom in this. Of course, there are evangelicals of all ages (I’m pushing 60) who are bolting from Christian nationalism. Ms. Gannett believes her generation is itchy to get away from it which could be one of the silver linings of this storm.

When Trump Came to the Door, Why Didn't Evangelicals Play Hard to Get?

This post probably comes a little too late. However, there may be a little time left. We’re the ones, after all, who are supposed to believe in miracles.
The Strange Case of a Bonhoeffer Biographer Endorsing Trump
Too many evangelicals just melted into a puddle of sugar when Donald Trump came calling. Some liked him from the beginning (e.g., Jerry Falwell, Jr.) and then he grew on some others, like for instance Eric Metaxas. Metaxas is a strange Trump convert since he wrote a book on Bonhoeffer that, despite its errors of fact, is viewed as semi-inspired by many evangelicals. As Mark Oppenheimer points out in the Daily Beast today, Metaxas should know how to identify budding fascism since he wrote about Bonhoeffer’s resistance to it. Oppenheimer is understandably perplexed and offended by the contradictions between Metaxas the Trump supporter and Metaxas the Bonhoeffer biographer.
I have all kinds of problems with evangelicals going gaga for Trump, but one of the biggest is that they enable his flaws. In the Daily Beast article, Metaxas makes excuses for him, likening him to a “cranky ‘uncle’ who is basically harmless but doesn’t know when to shut up.” My first thought: I don’t want a cranky Uncle having the nuclear codes. Second thought: How is that supposed to reassure anyone that Trump is a good choice? Third thought: Metaxas isn’t paying attention to what Trump proposes on a regular basis. Trump sounds more troubling than a cranky Uncle.
Now here is something else I don’t understand. Why do evangelicals fail to use their leverage and influence? If evangelical leaders stick up for the groups Trump bashes, what is Trump going to do? Go get another major demographic group to replace us? Where’s he going to go? Enabling him by making excuses violates the principles evangelicals are supposed to champion and reinforces Trump’s belief that he can do anything and his supporters don’t care.
It May Not Be Too Late for an Alternative
There are currently efforts to recruit an alternative candidate. Why haven’t evangelical leaders moved in that direction? There are many voters who don’t want Trump or Clinton. An alternative candidate, with sufficient support from evangelicals, might be able to upset the electoral math and send the election to the House of Representatives. Sure, it is a long shot, but why give up on that principled option so soon? There is still time for this.
If the third party option doesn’t work out, then a substantial number of evangelicals would go for Trump. However, evangelicals should pursue all options first. The group Better for America is still promising a conservative independent candidate. If BfA’s candidate doesn’t work out, then I can understand some evangelicals moving toward (not me, but it would happen) Trump. However, if the millions who want someone beside Trump, Clinton, Johnson or Stein move toward a new independent candidate then evangelicals could salvage some of their credibility and perhaps take part in a political miracle.
Go check out Oppenheimer’s article. He provides a look at Metaxas’ support from a Jewish perspective.