Institute on the Constitution: Post-Civil War Amendments Helped Undo The Bill Of Rights

(Note correction regarding the National Religious Broadcasters below…)
Those following my posts on the Institute on the Constitution may have noted that I have only once critiqued the content of the course being offered on Thursday nights at 8pm (ET) on the National Religious Broadcasters network.  There are two reasons for this. One, I think Michael Peroutka’s affiliation (board member) with the League of the South and his stated purposes for the course (support the League and prepare people for secession or something like it) are enough to warrant concern. The second reason is that the videos are not available for embedding on the blog. The NRB and IOTC have has rejected my requests for permission to clip relevant portions of the sessions. Thus, it makes clear presentation of the problems more difficult. (Correction: I asked the NRB for permission to clip relevant portions of the IOTC sessions and they informed me that the network does not have the authority to provide such permission since the network does not own the content. I apologize to NRB for misrepresenting their position).
In fact, I have many concerns about the content of the course.  Generally, Peroutka repeats many of David Barton’s mistakes. For instance, Peroutka insists that the First Amendment only applies to Christian sects.  He quotes James Madison out of context to attempt to prove this and he relies on Joseph Story’s opinion as the last word on the subject. He doesn’t cite other evidence which contradicts his thesis.  I have addressed this topic elsewhere. In fact, elsewhere in Story’s commentaries on the First Amendment, he specifically said that “the Catholic and Protestant, the Calvinist and the Arminian, the Jew and the Infidel, may sit down at the common table of the national councils, without any inquisition into their faith, or mode of worship.” Jews and Infidels were not considered to be sects of Christianity. Peroutka does not cite this section of Story’s commentary.
Last Thursday (session eight), Peroutka began discussing the Bill of Rights and has a curious view of the relationship of the post-Civil War amendments to the Bill of Rights. Peroutka contrasted the Bill of Rights with amendments 13 and following. Concerning those amendments, Peroutka said:

All of those [amendments] acted to break down the walls and expand federal power. They actually helped to undo the work of the bill of rights; to undo the first ten amendments.

While there is a sense in which some amendments may do this (giving Congress power to use legislation to give effect to the amendment), it is also true that the slavery amendments applied the Bill of Rights to millions of newly freed slaves.
Here is the text of the 13th Amendment:

SECTION 1.
Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
SECTION 2.
Congress shall have power to enforce this article by appropriate legislation.

It is hard to imagine how this amendment undid the Bill of Rights. If anything, the promises of the Bill of Rights were extended to more individuals.
I will be watching to see what other concerns Mr. Peroutka has with the other post-Civil War amendments. Given this talk at a meeting of the Maryland League of the South by Peroutka’s IOTC senior instructor and pastor, David Whitney, I suspect he will take a dim view of at least the 14th Amendment.

David Barton Says US Literacy Has Declined Since Prayer and Bibles Removed From Schools

You just never know what he’s going to say next.
Actually, according to the NCES, literacy improved steadily from 1870 to 1979 and according to the CIA, the US has a 99% literacy rate.
Sounds like his Bible and crime argument…

Institute on the Constitution: There Is No Reason Why Men Should Not Discriminate On Grounds of Religion, Race, or Nationality

On Institute on the Constitution’s website, a 1956 essay by Calvinist thinker Frederick Nymeyer describes discrimination which is permitted within a society.  John Lofton, IOTC Director of Communications, reprinted this article from a journal recommended by Christian reconstructionist Rousas Rushdoony.
Nymeyer lays out his thesis clearly:

The word discriminate has in late years acquired a bad flavor. There are three kinds of discrimination which are under special attack: discrimination on the basis of religion, discrimination on the basis of race, and discrimination on the basis of nationality. We wish to challenge the validity of objections to these discriminations. We see no reason why men should not discriminate on grounds of religion, race, or nationality, if they wish. We wish to present the case for the right of any and all discriminations except discriminations which involve injustice (violation of Second Table of the Law).

Injustice is not completely spelled out but involves violation of the Ten Commandments.

What, if any, discrimination is forbidden? The discrimination that is forbidden is the discrimination that involves injustice. And in our thinking injustice is discrimination which involves coercion, fraud and theft. All other discriminations are, we submit, permissible. 

According to Nymeyer, discrimination is allowed even if the reason for the discrimination is an immutable trait.

But the moral crux of the problem of discrimination is the discrimination against unalterable characteristics. Is it moral to discriminate against unalterable characteristics regarding which a man is helpless? Here is where the race problem becomes so sensitive. A man with a white skin cannot do anything about it; a man with a black skin cannot do anything about it. Why discriminate against (choose against) a man for that for which he has no remedy, for an unalterable trait that is unattractive to you and maybe others? Here is where cruel injustice appears immorally to intrude itself into the situation. But is it injustice?
If the writer has made an earnest effort to carry a tune and keep time (which he has) but is unable (which happens to be the fact), is an injustice done h i [him] because he is “discriminated” against by a choral society which discriminates against a trait he had which is unalterable for h i [him]? Of course not. Justice does not consist in denying reality or the facts of life; injustice is not identical with recognizing reality (that I cannot sing).
And so we hold – in the name of happiness, and in the name of liberty, and in the name of the right to discriminate – that there is no more “injustice” in discriminating against an unalterable trait than against an alterable trait; neither is an injustice. For us, every discrimination is valid except a discrimination involving injustice.

Somehow for Nymeyer (and apparently for IOTC) singing skill is analogous to race. Since the trait in question is the unalterable trait of skin color, Nymeyer must believe there is something inadequate about one skin color versus another (analogous to the desirable trait of song versus inability to sing). I wonder which race is the disadvantaged one?
Even if they would not personally discriminate based on race, Nymeyer and by extension IOTC actually promote the idea that discrimination based on race can be justified. If IOTC does not mean to convey this belief, then why post this article on the website?
For more on the IOTC, click here; for more on the League of the South, click here. IOTC founder Michael Peroutka is a board member of the League of the South and has pledged the resources of the IOTC to the League.
The IOTC’s course on the Constitution is being hosted by the National Religious Broadcasters each Thursday evening at 8pm.

International Healing Foundation Announces The End Of Homosexuality

Really. Just look.

Announcing
THE END OF HOMOSEXUALITY
Want to Know How?

Greetings,
Want to be part of an exciting revolution? Want to end homosexuality and prevent bullying? Want to protect your children and grandchildren?
Everyday our kids are being inundated with false information about homosexuality-born that way and cannot change. This is both scientifically and scripturally untrue. We at IHF have developed solutions to end homosexuality:
1. Coming Out Straight: a plan to heal unwanted same-sex attraction (SSA)
2. Gay Children Straight Parents: a plan for family healing
3. Counselor Training Program: education for therapists & ministry leaders

Eventually all of this turns into a request for money. Want to end the gay? You gotta pay to play.
There is one thing that can be said about International Healing Foundation: Change is Possible.
They change their message and tone frequently. Good cop and bad cop, all in one package, all in one day.
Speaking of that slogan – change is possible – nearly two years ago, Cohen and IHF apologized for it.

We at IHF wish to offer a sincere, heartfelt apology to everyone in the LGBTQ community who may have been hurt by our message of “change.” As the director of IHF, I apologize and ask your forgiveness. I did not realize that by stating, “Change is Possible,” some would be offended. That was the furthest thing from my heart and mind. To think that our message of “change” would cause further pain to LGBTQ youth and adults is painful to imagine … I am deeply and profoundly sorry.

Now I can envision another future apology: We at IHF wish to apologize for claiming to bring about the end of homosexuality. We did not realize that by announcing the end of homosexuality, some would be offended.
One would be hard pressed to find a more confusing organization than IHF. On their “coming out loved” website, they claim to accept gays:

Some live a heterosexual, homosexual, bisexual, transgender, or transsexual life, while others are unsure about their sexuality and seek to explore alternatives. We uphold your right of self-determination, to follow the path that fills your heart with love. 

Bringing in the bullying theme heightens the confusion and contradiction. I can only imagine how IHF’s message would be received by a GLB teen or young adult. IHF is now identifying with the bullies who also want to end homosexuality and is doing so in the name of preventing bullying.
Surreal.
 
 

Martin Ssempa is on Twitter

Might make this tweet into a badge or something. It would go nicely with my “Throckmorton is a snake” award given by Scott Lively.

Except there was no “falsified news.”
Rev. Ssempa had some nasty tactics to push Uganda’s Anti-Homosexuality Bill and all of that came to light. Quite a story really.
Guess I’ll follow Rev. Ssempa and see what he’s talking about these days.
UPDATE: I’ve been blocked…