Trump Religious Advisor Robert Jeffress: Nothing Racist About Restricting Immigration by Race

Trying to defend President Donald Trump’s comments preferring immigrants from Norway over Haiti, El Salvador and Africa, First Baptist Church of Dallas pastor Robert Jeffress told the Washington Post that race is an acceptable reason for the government to discriminate in immigration.
According to reporter Sarah Pulliam Bailey, Jeffress told her that the U.S. has the right “to restrict immigration according to whatever criteria it establishes, including race or other qualifications.” He claimed that there isn’t anything racist about such restrictions.* I would like to hear an explanation for that. What else besides racial prejudice would lead the U.S. to prefer whites over non-whites? I would like to hear Rev. Jeffress’ answer to that question.
Jeffress’ blatant defense of racial discrimination is reminiscent of opposition by other Southern white men to the 1965 Immigration and Nationality Act. INA struck down immigration quotas and increased immigration from Africa, Latin America and Asia. INA was opposed by those who wanted to maintain discrimination in immigration policy. Essentially, the policy prior to 1965 favored European immigration with limits on people coming in from elsewhere in the world. Now in 2018, Trump’s preference for white Norwegians over dark skinned Africans and Jeffress’ defense of his position sound like the same rhetoric used by opponents of the INA in 1965.
One of the most vocal opponents of INA was Senator Sam Ervin (D-NC). During Senate hearings on the bill, Ervin expressed that race and country of origin should be used in immigration discrimination. Ervin said:

The people of Ethiopia have the same right to come to the United States under this bill as the people from England, the people of France, the people of Germany, the people of Holland. With all due respect to Ethiopia, I don’t know of any contributions that Ethiopia has made to the making of America.

He wasn’t alone in his views.
As Tom Gjelten documents in his book A Nation of Nations, Spessard Hollard (D-FL) asked during debate on the bill:

Why, for the first time, are the emerging nations of Africa, to be placed on the same basis as are our mother countries – Britain, Germany, Scandinavian nations, France, and the other nations from which most Americans have come?

Without the profanity, Ervin and Spessard raised the same questions in 1965 as Trump and Jeffress are raising now. Why do we want these people from Africa? We should have more people from Europe.

Blinded by the White

A sign of white privilege is the distortion of reality it promotes. Ervin and Spessard seemed oblivious to the fact that citizens in their states had African heritage. As Gjelten points out in his book, “In the 1960 census, Americans of African descent out-numbered Scandinavian Americans by a margin of two and a half to one, and there were more African-Americans in the United States than there were Americans whose origins lay in Italy, France, Netherlands, Belgium, Austria, and Switzerland combined.”
Apparently, as Gjelten notes, Ervin and Spessard didn’t consider African nations as “mother countries.” Of course, that is absurd. One would have to look at U.S. history through the lens of white privilege to think people with African heritage have made no contributions to American life and culture.
Some of Trump’s defenders have said Trump just said what some people are thinking when he expressed his preference for Norwegians over people

Robert Jeffress - from Twitter page
Robert Jeffress – from Twitter page

from “shithole” countries. Perhaps some white people are thinking those things, but a look at the history of the Civil Rights struggle shows that some people always have. In the 1960s, those views were shown the door legislatively. Now they are front and center in the White House, with evangelical religious leaders to defend them.
As a religious advisor to the president, Jeffress claims that the United States has the right to engage in racial discrimination in immigration policy. His evangelical peers should not let that stand without condemnation. Racial discrimination was evil in 1965 and it is evil now, wherever it occurs. There is no national interest in that kind of evil.
Tomorrow we remember Martin Luther King, Jr.’s legacy. King, Jr. lamented the silence of the white church during the fight for civil rights. The church should not be silent now.
 
*I confirmed this conversation with Washington Post reporter Sarah Pulliam Bailey. Jeffress told Bailey that the United States has the right to restrict immigration according to whatever criteria it establishes. She then asked him, “Would you include race?” He said, “Whatever criteria we deem necessary.” She asked him a direct question about race which he agreed to.

Whistleblowing Moody Radio Host Julie Roys Fired After Disclosures about Moody Bible Institute (UPDATED)

See the end of the post for updates…
Julie Roys, host of the Moody Radio show Up for Debate, was terminated from her radio show yesterday after she alleged the existence of questionable fiscal and employment practices at Moody Bible Institute. Roys’ disclosures include a loan nine years ago from MBI to the school’s president Paul Nyquist for a condo (source). According to Roys, that loan has not been repaid. She also details alleged irregularities with college facilities, gambling by a board trustee, heavy handed tactics with faculty and much more (source, source). According to her post today, in the midst of these revelations, she was fired from her job.
Roys stated:

Then yesterday at noon, I received an email from Greg Thornton, MBI senior vice president of media, informing me that “after consulting with the Executive Committee of the Moody Board, leadership is terminating your employment.” No reason was given and I was informed that my boss, Program Manager Dan Craig would be at my house in two-and-a-half hours to pick up my laptop.

I reached out to Roys and she repeated the quote above which came directly from her email from MBI’s Greg Thornton. A voice mail was left with Moody Radio’s public relations office.
A January 6 article in the Christian Post contained rebuttal from MBI. Brian Regnerus said Roys’ blog post relied on “anonymous and second-hand sources and include past events that have been resolved.” He added that the statements were “incomplete” and “inaccurate.”
 

Up for Debate

On her Up for Debate program, Roys personally leaned to the right of center, but she often featured two sides of controversial topics. I have been

Julie Roys - From Roys Twitter page.
Julie Roys – From Roys Twitter page.

on the show before and I found her to be fair in moderating the guests and callers. In my view, talk radio is often a waste of time with people shouting over each other with loads of misinformation. However, in my limited experience on her show, it seemed to me that she sought to provide a place for different points of view to be heard. I especially enjoyed the conversation about the Johnson Amendment back in April, 2017.
In any case, I suspect that — as often happens — MBI will find that firing an employee who is asking questions will not make those questions disappear.

Board of Trustees to Meet January 10

UPDATE (1/9/2018) – Earlier this week, MBI president Nyquist sent this email to the “Moody community” which includes at least students…

Dear Moody Community,

You were all made aware last Friday that a number of accusations have been made against Moody’s leadership including members of our executive team, Board of Trustees, staff, and faculty. As we continue to pray and seek resolution to these allegations, we are committed to keeping you informed about this matter and how we are proceeding.

 First, please know that we are deeply grieved and disappointed over these allegations, have taken them very seriously, and are consistently prayerful before the Lord. We’re reviewing each of the issues raised and determining how it was addressed in the past, what we need to do in the present, and lessons learned for the future. And while interest and concern about specific details regarding personnel-related matters has been voiced, we will not violate the privacy of those involved, nor debate these issues through a third-party outlet. That is not helpful to the process, nor is it honoring to the Lord as His children.

 In addition to last week’s meeting of the Board’s Executive Committee where these issues were discussed at length, the full Board of Trustees will deliberate further on Wednesday, January 10. We covet your prayer for that meeting, and when more information is available, we will inform you, our Moody community, first.

 As we press forward, despite the challenges and hard conversations that are taking place at Moody, our executive team and the Board of Trustees are unified in our love for the Lord and this great institution, the pursuit of truth, and seeking reconciliation where possible. With that, we have also come to recognize the need for, and are committed to, improving our culture and climate at Moody through greater transparency, frequent, concise and timely communication.

 Please continue to be in prayer for Moody, our leadership, and each other that we would reflect the unity of one body joined together by Christ as expressed in Ephesians 2.

 Moody has faced and overcome numerous challenges throughout the course of our 132-year history. We must not forget that ceaseless prayers and God’s guidance are how we’ve been effective in ministry for so many years in a rapidly changing world, and that He continues to bless us with the incredible privilege of equipping people in the Word of God.

 Thank you for your commitment to prayer and seeing God glorified through this. We will continue to be in prayer for you as well.

Just How Divided Is the Republican Party?

Everybody knows how divided the GOP is but these two tweets within inches of each other in my Twitter feed depict the situation.
First, Sen. Jeff Flake:


Then, as if on cue to illustrate Flake’s assertion, enter Dinesh D’Souza:


These are two people who would agree about many things related to policy but are worlds apart on character. All that goes with Trumpism has served to split the GOP in ways the Dems could only hope to do. The witches brew of Christian nationalism and nativism is a political religion which has led so many people to call evil good and good evil. The destruction has come from within.
For GOP readers on the fence due to life issues and tax cuts, let me point you to the reality that the current administration is supporting pro-death policies in Yemen, and the middle class tax cuts become tax hikes after a few years. Big families will be negatively effected more than smaller families (pro-family?). The tax cuts benefit wealthier Americans with minimal relief for most middle class people. About 10% of middle class taxpayers will never see a tax cut due to the way the legislation is structured. Many Trump voters who supported him because he promised relief for the middle class will actually pay more while he gets a big tax cut.
D’Souza wants to stick it to media. At the end of the day, what’s the good of that? He may feel better somehow, but how does that help ordinary working people? Here’s hoping some principled people rise up in positions of power who seek the common good, not just for their tribe.

The Nashville Statement and God's Design

Nashville logoAs they say in journalism, the Nashville Statement has legs.  Mark Galli has a critical editorial about the NS in November’s Christianity Today. The President of NS sponsor Council on Biblical Manhood and Womanhood Denny Burk answered that a couple of days ago. Downstream, I am now responding to Burk.
Because it is behind a paywall, I can’t read all of Galli’s op-ed. However, my main focus is what Burk has to say in reply. In particular, I want to briefly discuss God’s design and sexual orientation and gender identity.

God’s Design

Article 7 of the NS says:

We deny that adopting a homosexual or transgender self-conception is consistent with God’s holy purposes in creation and redemption.

In his CT op-ed, Mark Galli criticized Article 7 of the NS for this position which stigmatize some Christians who consider themselves gay even though they refrain from gay sex.* Burk isn’t having it:

In response to this, I would simply point out that Galli’s criticism is not that Article 7 of the Nashville Statement is false or unsupported in scripture. His argument is simply that those who embrace a gay identity might disagree with it. He may be right that some who embrace a gay identity will not wish to support the statement, but that fact should not be confused with a substantive critique of Article 7 on the merits. Nor should it obscure the fact that Christians who experience same-sex attraction can and do endorse the statement (e.g., Sam Allberry, Rosaria Butterfield, Christopher Yuan).

Burk says Galli doesn’t use the Bible to criticize the NS, then Burk resorts to a defense which relies less on the Bible and more on natural law. As I will demonstrate below, Galli and Burk both look to nature but see different things. Burk continues:

Notice that Article 7 focuses on God’s purpose in his creation design and in his redemptive work through Christ. The careful reader will recognize that this article is concerned with the revelation of God’s design in both nature and scripture. In what sense does Galli think it consistent with God’s design to embrace a transgender self-concept? In what sense is it consistent with God’s design to embrace a gay self-concept? Does Galli think that adopting such self-concepts are a part of God’s original design in creation? Does Galli believe that people will embrace a gay or transgender self-concept in the new heavens and the new earth?
Galli offers us no guidance on these questions, but they are precisely the kinds of questions that ordinary Christians are asking and that Article 7 of the Nashville Statement answers. And I believe the statement does so in a way that is consistent with both natural law and scriptural revelation.

Burk looks at nature, sees the typical arrangement, calls it God’s design and asks Galli questions. He wants Galli to answer that embracing a transgender or gay self-concept isn’t consistent with God’s design. Burk wants him to say that such self-conceptions were not part of the original plan nor will they be part of the eventual eternal state. Therefore, we shouldn’t affirm them now.
Let me now speak for Galli and ask some questions of my own. Mr. Burk, what about the exceptions? Do they not exist? Are they not valuable? In what sense do you think it is consistent with God’s design to pretend that LGBT people don’t exist now? Do you think straight and cisgender people become undesigned if we acknowledge that non-straight and transgender people exist? If those people who exist in exception honestly acknowledge it, will anyone be excluded from the new heavens and the new earth? Can’t the typical and the atypical coexist in your world? They do in mine.
Galli points to one part of nature and says the NS doesn’t fully capture it. Burk comes along, points to a more orderly part of nature and says everybody is supposed to be straight and cisgender even if they aren’t.

Exceptions Happen

In fact, there are many exceptions to “design” in nature.  Among humans, some people have extra bones or teeth, some have webbed toes, some are missing limbs. Some couples are unable to have children. Among sheep, some rams attempt to mate with other rams. This does not alter the behavior of the straight rams. Arguing against LGBT people from God’s design is a weak argument because LGBT people also exist in God’s world. I don’t believe they are a surprise or have thwarted His plans. The basic means of furthering the species is intact even if a small percentage of people aren’t going to find love and attachment in the usual way.
 
Oppose same-sex sexual behavior if that is your conviction, but don’t tell LGBT people that their very existence is an attack on God’s created order and then tell them in the next breath that your statement to that effect is “an expression of love” for them.
Read my other posts about the Nashville Statement here.
*The issues are similar for transgender persons but for simplicity, I will focus on sexual orientation.

Christian Counseling and the Life of Jesus

counseling image 2This is the fourth in a series of posts which examines the 95 Theses for an Authentically Christian Commitment to Counseling published by the Association of Certified Biblical Counselors and authored by Dr. Heath Lambert. I offer this critique from my perspective as a psychology professor and mental health counselor. For prior posts in the series on the first fourteen theses, click here. Today, I examine thesis 15.
Is Jesus the Standard for Everything?
This section focuses on Jesus as a standard for Christian mental health.

  1. Counselors require a standard to know what changes must be pursued in the lives of the troubled people they wish to help and, because the Bible portrays Jesus Christ as that perfect standard for human living, it is impossible to accomplish authentically Christian counseling without reference to him (1 John 2:5-6).

I can’t tell what this statement means in a practical sense. Knowing that Jesus is perfect in every way doesn’t tell me what kind of changes human beings should pursue in counseling. Three possibilities occurred to me which I will frame as questions:

  • Does Lambert mean Christian counselors should always pursue change in every dimension of personality (i.e., behavioral, emotional, cognitive, moral)?
  • Is he referring to the outcomes of counseling? Does he mean that Christian counseling should lead to clients being perfect as Jesus is perfect?
  • Or does he mean that counselors should only deal with issues depicted in the Bible’s accounts of the life of Jesus?

Each of these questions deserve a separate article for a full response. For the purpose of this post, I will briefly reply to each one.
Symptom v. Personality Change
Historically, counselors have debated the scope of counseling. Should counseling focus on symptom removal or on deeper personality change? Modern approaches aim for symptom relief while older approaches such as psychoanalysis focus on personality change.
I see nothing in the Bible which requires all counseling to deal with every level of human functioning. I believe counseling may properly deal with one aspect of functioning (e.g., symptom reduction versus deep personality change). In fact, Jesus at times healed diseases without any obvious attention to other areas of life. The needs of clients should guide counselors in planning their interventions.
Can We Be as Healthy as Jesus?
Although Jesus healed diseases in others, there are no recorded instances of Jesus suffering with medical or mental disorders. Does that mean he lived in such a way that he never suffered health problems? Or did His divine nature prevent those effects of a sinful world? Many theologians believe Jesus was unable to sin.* In like manner, could it be that Jesus was unable to experience mental or physical disease? Since He healed others, perhaps He healed Himself at the first sign of any disease. Or, on the other hand, is it possible that Jesus could have gotten cancer or suffered with bipolar disorder? Charles Spurgeon did not believe Jesus was ever ill. In his sermon, “Help for Your Sickness,” Spurgeon said no “disease was upon him.”
Spurgeon on sickness
Is Jesus a Perfect Standard for Every Aspect of Living?
Jesus is an example of obedience to the Father, holy living, and sacrifice. He modeled a life of virtue and was the substitute for our transgressions. He is our example for moral conduct and virtuous reflection. About this, most Christians agree. However, there is much Jesus didn’t cover during his short time on Earth.  Jesus’ teachings are the standard as far as they go.
We don’t know much about the life of Jesus outside of His mission to rescue people from sin. While the New Testament speaks in general terms about the humanity of Jesus, I don’t think it is possible to know with certainty what that means for mental health treatment.
Jesus didn’t deal with much of what we need to know to live today. He never chose a college, a spouse, or a profession. He never invested in a retirement account or purchased insurance. He didn’t play sports or watch movies. What He taught us we should emulate. However, on many aspects of human living, He offered no specific example or teaching.  We must use our minds in community with others to figure out how to pursue the rest.

For the earlier posts in this series, click here.

 
*This is certainly true of theologians who teach at Southern Baptist Theological Seminary where Heath Lambert also teaches counseling. In a 2015 article, Denny Burk wrote:

Jesus’ impeccability in this regard has provoked some people to wonder whether his experience of temptation can ever be as intense as that of the sinners that he came to save. Can he really have known our weaknesses when he himself was not capable of sinning? (p. 104)

Burk believes Jesus did know the temptation but was unable to sin.

The text plainly says that God cannot be tempted by evil. In what way are we tempted by evil that God is not tempted by evil? Verse 14 gives the answer. We face temptations that arise from our “own desire” (1:14). By contrast, because Jesus never desired evil, Jesus never faced temptations arising from “his own sinful desire.” His heart never in any degree fixated on evil. Temptation had no landing pad in Jesus’ heart nor did it have a launching pad from Jesus’ heart. The same is not true of sinners, who are often carried away by their own desires, as James describes it. (p.105)