Al Mohler presents us with a conundrum

Rev. Al Mohler, who lately has been calling evangelicals to speak honestly about homosexuality, seemed to defend religiously based orientation change yesterday in a column on his website.
Much of what he writes about sin and redemption most evangelicals would agree with, but then he says this about Christians and same-sex desire.

Christians with same-sex sexual desires must know that these desires are sinful. Thus, faithful Christians who struggle with these desires must know that God both desires and commands that they desire what He wills for them to desire. All Christians struggle with their own pattern of sinful desires, sexual and otherwise. Our responsibility as Christians is to be obedient to Christ, knowing that only He can save us from ourselves.

Earlier in the column, Mohler said that “…those whose sexual orientation is homosexual face the fact that they also need a fundamental reordering of their sexual attractions.” Correct me if I am misreading him, but he appears to be arguing that orientation change is required for believers who are attracted to the same sex.
This appears to be at odds with Mohler’s statements that evangelicals have “lied about the nature of homosexuality” and that same-sex attractions is “not something that people can just turn on and turn off.”
I sense a problem.
Last Friday, I pointed to a study Mark Yarhouse’s team at Regent University in the Christian journal Edification which found no change in orientation on average for married gay and lesbian people. Behavior changed modestly, but same-sex orientation remained the same. Gary Welton and I are now writing up a report of a study that found same-sex attraction actually increased on average in a similar group of married GLB people. Religious affiliation is associated with a smaller increase in SSA but these changes could not be considered a “fundamental reordering of their sexual attractions.”
At this point, I can’t satisfactorily reconcile what counseling and study participants* are telling us with what Rev. Mohler teaches in this column. Perhaps we are dealing with semantics when it comes to defining what orientation is, or what “a fundamental reordering” looks like.  When Rev. Mohler says that God commands that gays desire what He wills them to desire, that sounds a lot like turning desires on and off – in short choice. I hope he will address this in a future column. I feel sure that the emphasis on orientation in Mohler’s column will be discouraging to GLB men and women who have entered heterosexual marriage, but remain attracted to the same sex.
I suspect this will not be the only column on this matter, but for now I wanted to raise what looks like a conundrum for evangelicals raised by research and Mohler’s column.
*Here I refer to my recent study, Yarhouse’s report and the longitudinal study by Jones and Yarhouse. Even in that study of Exodus participants, reports of a “fundamental reordering of their sexual attractions” were infrequent. Even the small number of people who reported categorical changes reported ongoing SSA.

More on The Response: Did Hitler mimic the Indian reservations?

Here is a tale of two supporters of The Response.
John Benefiel is founder of the Heartland Apostolic Prayer Network and endorser of the upcoming prayer meeting, The Response, initiated by Gov. Rick Perry (R-TX) and funded by the American Family Association. Benefiel has focused on repairing relationships with Native Americans. His reasons are spiritual. For instance, he teaches that Oklahoma’s high divorce rate is due to the fact that Oklahoma was once home to the Indian Territory, a place where the government broke covenants with Native Americans. Over the years, people have been inspired by dark forces to break their marriage vows because the government broke vows with the native nations of the land. Thus, the support for making amends with native people is not simply to do the right thing, rather the big picture is to clear the land of demonic influence so that Benefiel’s version of Christianity can take hold.
Bryan Fischer is an Issues Analyst for the AFA, the group funding the event endorsed by Mr. Benefiel. Mr. Fischer has said that Native Americas were morally disqualified from ownership of their lands because of their savagry and immorality. The AFA website provides Mr. Fischer a forum to say the Indians got what they deserved because they refused to convert to Christianity. Fischer and Mr. Benefiel surely seem to disagree about this matter.
Mr. Fischer also preaches that the Nazi party was full of gays, Hitler was gay and needed gays to enforce his evil intentions. According to Fischer, gays in the Nazi military gave the world 6 million dead Jews.  
Mr. Benefiel has something to say about Hitler and the Nazi era as well. Roll the tape:

The only reference to this possibility that I can find is John Toland’s biography of Adolf Hitler, where he wrote:

If we believe Bryan Fischer (which I don’t), then Hitler was some kind of gay and his brutality was because of it. Now we hear, from Apostle Benefiel and author John Toland, that the Nazis were inspired by the cruelty of the Christian nation America toward our indigenous people. Wow.
Benefiel and President Obama have something in common according to Fischer. According to Fischer when we consider America’s treatment of Native Americans, there are two conceptual options:

The template that the left has generated is that the displacement of indigenous tribes by European colonists and settlers was irredeemably evil. All the land which now comprises the United States was stolen from its rightful owners. Our very presence on this soil is a guilty, tainted presence. 
So the question is whether that template is right, or whether the displacement of indigenous nations was consistent with the laws of nature, nature’s God, and the law of nations and history. 
A lot is at stake here. If Americans believe that the entire history of our nation rests on a horribly evil foundation, then there is nothing to be proud of in American history, and our president is correct to identify America as the source of all evil in the world and to make a career out of apologizing for her very existence. 
If, however, there is a moral and ethical basis for our displacement of native American tribes, and if our westward expansion and settlement are in fact consistent with the laws of nature, nature’s God, and the law of nations, then Americans have much to be proud of.

On the matter of native people and the evil perpetrated, Benefiel and President Obama are on the same page.   
Obviously making amends with Native Americans is a big deal to Benefiel. And to his credit, he has investigated and documented the evil treatment of indigenous people by the American government. However, given his belief in curses and apologies, it is hard for me to understand how he can endorse an event like The Response, funded by the AFA, which condones Bryan Fischer’s derogatory views of Native Americans as a race of people.   
One observation that I can make here is that Christian conservatives are not as monolithic a group as those outside the group think we are. Since I would be somewhere in there, the boundaries expand to even greater reaches.
It does raise for me a question about the intent of events like The Response. To which god are these folks praying? Are they praying to the one who demands an apology for evil done to Native Americans, or the one who empowered the Europeans to displace the indigenous people?
Well, at least The Response is bringing people of competing ideologies together.
(Thanks to Kyle Mantyla at Right Wing Watch for the tip.)
Video is derived from this sermon.

The fuss over Michele Bachmann and reparative therapy

Been writing away on my book while current events come and go. One big story which I posted about here is about whether or not reparative therapy is conducted at Michele and Marcus Bachmann’s therapy clinic.
I am writing about same-sex attracted people who marry heterosexually. In addition to clinical experience, I conducted several in depth interviews of men and women in what are termed, “mixed orientation marriages,” and I surveyed over 300 same-sex attracted men and women who are or have been married to someone of the opposite sex.
The survey was not a pre and post examination of therapy or even change efforts. However, many people disclosed change efforts and many of the participants were involved in member ministries of Exodus. I figure if change in orientation happens a lot, I would find it in this group.
That is not what I found. On the whole, the group assessed themselves as more gay in their attractions and fantasies than when they were 18 and when they were married. Most of the people were still married, but it would not be accurate to say that their orientation had changed.
The therapist quoted in the hidden camera report appeared to say that it was possible to change orientation completely. Saying this is not consistent with research and clinical experience, nor is it consistent with the APA’s recent task force report. It is also is not of necessity an indicator that reparative therapy is taking place. Reparative therapy is a subtype of sexual orientation change efforts (SOCE) which acts on the premise that being gay is the result of poor parenting. Find some way to address the parenting problems and with time and effort, the same-sex attractions fade a lot or a little.
As I have discussed here many times before, there is little evidence for the reparative drive theory and even less that such approaches actually have potency for orientation change.
On the other hand, some (many?) people who are evangelical find ways to maintain commitments to their marriages or to remain chaste to the degree that they feel loyal to their faith. A recent New York Times magazine article provided an in depth look at that approach to situations when religious belief and sexual attractions seem to conflict.
Nuance often goes out the window when a political, especially presidential, campaign is a part of the mix. In this case, that seems to be happening. Given the reporting about the Bachmann’s statements about homosexuality, there seems to be little doubt that they have aligned with the political side of the ex-gay movement. On the other hand, I doubt that Marcus Bachmann and his associates operate like Joe Nicolosi’s Thomas Aquinas Clinic, as a reparative therapy office, subjecting large numbers of patients to fables about how the past and present relate. I suspect the Bachmann’s interest in ex-gays is because the change is possible narrative reinforce their biases about homosexuality in general. Let me add that I am pretty sure I am right about that last statement, although I could be wrong about the one before it.
Politically, the matter is unlikely to hurt Michele Bachmann in Iowa or among rank and file religious conservatives. It may however, help illustrate why she cannot win the nomination. Whatever they are doing at Bachmann and Associates, it is not transparent, nor state of the art. Trust is not inspired by incompetence or a lack of transparency. The Bachmanns will need to face the issues deliberately, spell out their beliefs and let people decide what it means for their support. It may not need to be before the Iowa caucus, but it will be some time after that.

The strange bedfellows involved in Rick Perry's prayer meeting

On the video below, at least four people who are associated with Governor Rick Perry’s The Response prayer meeting speak in favor of an apology to Native American people for the atrocities committed against them by European settlers. Jay Swallow, Lou Engle, Sam Brownback and John Benefiel appear and support the Native American Apology Resolution. In fact, John Benefiel’s ministry made the video.
Lou Engle, who is not listed as a The Response endorser but is a part of the International House of Prayer which is providing support, speaks about the apology as a way to remove the curse on the land due to how the American government treated native people. He leaves the impression that abortion today might be related in some way to the government’s practice of making and breaking treaties.
On the other hand, the event is being funded by the American Family Association, a group which condones and provides a platform for the views of Bryan Fischer. Fischer believes the native people were wiped out because they were so savage and immoral that God favored the occupying European settlers. If confessing national sins is on the agenda, I wonder if the prayers of all of these people will cancel each other out. Some will pray thanks for removing the land from the native people, and others will ask forgiveness for taking it.
[youtube]https://www.youtube.com/watch?v=HT0ekWNUjL8[/youtube]
While I do not link any of our present day issues to curses, I do believe that Christians should be in the front of the line to support the Native American Apology Resolution. I repeatedly asked the AFA to do so back in the Spring with dead silence from them. In taking the view that America was acting as a proxy for God, he and the AFA stand in direct opposition to those they are partnering with to put on The Response.
Additional notes:
After I posted the above, I explored the work of John Benefiel a bit more. Right Wing Watch has a couple of posts bringing to light Benefiel’s views about the Statue of Liberty (demonic) and homosexuality (big Baal conspiracy). You can read more about Benefiel here. Benefiel and Cindy Jacobs have a fixation on Baal which strangely enough is a tie to the Native American Apology Resolution. It is all explained here in this prayer alert from Jacobs’ Generals International.
I don’t really understand it all, but it appears that the Resolution was used as a kind of talisman to appease spirits in places around Route 50 all through the nation. The Resolution is important because it represents a necessary step to keeping a covenant given by God to the Pilgrims to evangelize the native people. So when the settlers breached treaties, they were also breaking covenant with God. According to this line of thinking, God won’t hear our prayers until we get things right with indigenous people.
The passage of the Resolution was viewed as a means of entering into a second phase of repentence from idolatry — which is divorcing Baal via a rejection of freemasonry and the occult. Enter the statue of liberty. According to Benefiel, this pagan symbol is idol worship. Benefiel and the Generals folks want to pray all of that away.
What a gathering The Promise should be. I think if God could be confused, this meeting might be the one to accomplish it. David Barton will be thanking God for George Washington’s faith, and John Benefiel will be divorcing himself from Washington’s freemasonry. Bryan Fischer and the AFA might pray in thanks for delivering the land into the hands of the Europeans, and John Benefiel and the apostles will be in remorse over it.
Since God is not the author of confusion, then I am not sure what is going on with The Response.