Should America Establish Christianity as a State Religion?

Everyone who reads here should know where I stand on that question — absolutely not!
I was surprised and sad to see that among Republicans, I am in the minority. According to a Public Policy Polling survey (question 17), 57% of Republicans said they “support establishing Christianity as the national religion.” Thirty percent did not support that policy and 13% were unsure.
Tom Ehrich pointed to the poll results in his commentary opposing the establishment of Christianity. Ehrich asks, if the U.S. is a Christian nation, then whose Christianity do we follow?
He begins:

(RNS) A recent survey found that 57 percent of Republicans agreed that Christianity should be established as the United States’ national religion.
Not only would this violate the clear wording of the Constitution and the intention of the founders to keep religion and government separate, it also raises a difficult quandary.
Whose Christianity?

I have asked a similar question before of those who want to turn America back to God.
Which god?
Ehrich rightly questions the wisdom of having one approach to Christianity endorsed by the government. As Benjamin Rush believed, Christianity doesn’t need government help. Ehrich writes:

We are safe from religion — which was the founders’ goal — when all religious voices can be heard. A competition of ideas is healthy. But if one religious voice became dominant, the resulting intolerance would take us back to the religious wars that tore Europe to pieces.

Among current GOP candidates, Mike Huckabee did best among those who said Christianity should be established as the national religion. Of course, Huckabee is a big supporter of David Barton’s Christian nationalism. Those who think Barton is a side show need to wake up and smell the poll numbers.

Pentagon again addresses rumors of crackdown on Christians

Yesterday, the Pentagon issued another statement regarding the rumors of a crackdown on religious speech. The Hill picked up on the comments and I have the Department of Defense statement here. In response to queries from various sources, Lt. Cmdr. Nate Christensen sent along the following comments:

EEOC rules do not apply to military personnel.
There is no DOD wide policy that directly addresses religious proselytizing.  Furthermore, there is no effort within the department to make religious proselytizing a specific offense within the UCMJ, including under Article 134.
Service members may exercise their rights under the 1st Amendment regarding the free exercise of religion unless doing so adversely affects good order, discipline, or some other aspect of the military mission; even then, the Department seeks a reasonable religious accommodation for the service member.   In general, service members may share their faith with other service members, but may not forcibly attempt to convert others of any faith or no faith to their own beliefs.
Concerns about these issues are handled on a case by case basis by the leaders of the unit involved.

Again, these comments distinguish between proselytizing and simply speaking about one’s religious views. Even Rear Admiral William Lee, who has been quoted at length recently by right-of-center groups, said he opposes proselytizing (at the end of this speech). The issue and has always been about using one’s position or other means of coercion to impose beliefs or expectations of religious behavior.
Although not bound by EEOC rules, the DoD has responded to concerns about workplace conditions which create a hostile environment and to provide accommodations when necessary to allow first amendment freedoms while maintaining order and cohesion in the ranks.
 
 
 

Al Mohler presents us with a conundrum

Rev. Al Mohler, who lately has been calling evangelicals to speak honestly about homosexuality, seemed to defend religiously based orientation change yesterday in a column on his website.
Much of what he writes about sin and redemption most evangelicals would agree with, but then he says this about Christians and same-sex desire.

Christians with same-sex sexual desires must know that these desires are sinful. Thus, faithful Christians who struggle with these desires must know that God both desires and commands that they desire what He wills for them to desire. All Christians struggle with their own pattern of sinful desires, sexual and otherwise. Our responsibility as Christians is to be obedient to Christ, knowing that only He can save us from ourselves.

Earlier in the column, Mohler said that “…those whose sexual orientation is homosexual face the fact that they also need a fundamental reordering of their sexual attractions.” Correct me if I am misreading him, but he appears to be arguing that orientation change is required for believers who are attracted to the same sex.
This appears to be at odds with Mohler’s statements that evangelicals have “lied about the nature of homosexuality” and that same-sex attractions is “not something that people can just turn on and turn off.”
I sense a problem.
Last Friday, I pointed to a study Mark Yarhouse’s team at Regent University in the Christian journal Edification which found no change in orientation on average for married gay and lesbian people. Behavior changed modestly, but same-sex orientation remained the same. Gary Welton and I are now writing up a report of a study that found same-sex attraction actually increased on average in a similar group of married GLB people. Religious affiliation is associated with a smaller increase in SSA but these changes could not be considered a “fundamental reordering of their sexual attractions.”
At this point, I can’t satisfactorily reconcile what counseling and study participants* are telling us with what Rev. Mohler teaches in this column. Perhaps we are dealing with semantics when it comes to defining what orientation is, or what “a fundamental reordering” looks like.  When Rev. Mohler says that God commands that gays desire what He wills them to desire, that sounds a lot like turning desires on and off – in short choice. I hope he will address this in a future column. I feel sure that the emphasis on orientation in Mohler’s column will be discouraging to GLB men and women who have entered heterosexual marriage, but remain attracted to the same sex.
I suspect this will not be the only column on this matter, but for now I wanted to raise what looks like a conundrum for evangelicals raised by research and Mohler’s column.
*Here I refer to my recent study, Yarhouse’s report and the longitudinal study by Jones and Yarhouse. Even in that study of Exodus participants, reports of a “fundamental reordering of their sexual attractions” were infrequent. Even the small number of people who reported categorical changes reported ongoing SSA.