Religion and sexuality – Page 136

Love Won Out transitions to Exodus International

This just in…

The Associated Press has a story on topic…

Focus on the Family’s conference on homosexuality joins Exodus’ expanding church outreach

Orlando, FL. — Focus on the Family’s Love Won Out conference on homosexuality will be moving to Exodus International starting November, the longtime allies announced today. The move is a logical step not only for both organizations, but also for a movement that has educated and equipped Christians for decades about the reality that unwanted same-sex attractions can be overcome.

Exodus is making church education a priority effort. Recently, Exodus announced it was merging with outreach ministries of the Presbyterian and Reformed faith communities as well as The United Methodist Church. Those new partnerships will focus on equipping churches with a biblical perspective of sexuality and gender – efforts critical in continuing the original mission of the Love Won Out conference.

“Exodus is thrilled with this opportunity as the Love Won Out conference is a natural fit in our ongoing efforts to share the hope we’ve found,” said Alan Chambers, President of Exodus International. “Love Won Out has been and will continue to be a powerful event dedicated to helping the global Christian church better understand and more effectively reflect biblical truth and Christ-like compassion to a hurting world.”

Focus on the Family launched Love Won Out in 1998 to educate and equip Christians on how to respond to the issue of homosexuality in a biblical way, and has traveled to more than 50 cities worldwide with its message of truth and grace. The conference has always featured Exodus speakers and highlighted Exodus member ministries.

“There is no one better equipped to take over the operation of Love Won Out than Alan and his team,” said Focus on the Family’s Melissa Fryrear, a Love Won Out speaker and host for more than six years. “They have been with us since the beginning. They have stood alongside us in sharing the hope that, with Christ, transformation is possible for those unhappy with same-sex attractions. And we will stand alongside them as they continue to share that message as the organizer of Love Won Out.”

Focus on the Family’s gender team will continue its efforts tracking and analyzing homosexuality and its surrounding issues, as well as providing expert support to other Focus departments and practical help to its constituents.

Gary Schneeberger, vice president of media and public relations for the ministry, acknowledged that financial realities played a role in the conference’s transition to Exodus.

“Everyone knows these are challenging times for organizations and individuals all across the globe,” he said. “It is not an inexpensive undertaking to put on a Love Won Out event; and contrary to what our detractors say, the conferences rarely have recouped the financial investment made in them. That is a cost we have always paid because of the positive impact the events have had.

“With Exodus moving aggressively to strengthen its church outreach, though, they are the ones who ought to be shepherding Love Won Out as it continues on in its second decade. Our financial challenges have led us to recognize a strategic opportunity that makes sense independent of economic circumstances.”

Focus on the Family will continue to support the Love Won Out conference financially, and by providing speakers and marketing support. “Focus remains very committed to sharing biblical view of homosexuality,” said Fryrear. “After all, we’re still in the truth and grace business.”

Focus on the Family will lead its last Love Won Out conference in Birmingham, Ala. on Nov. 7.

The Washington Blade already has a story up about the move.

Get Religion discusses media coverage of the APA report

The Get Religion blog has two entries up today discussing media coverage of the APA sexual orientation and therapy report. The first one deals with the articles by the Associated Press, Washington Times, and Baptist Press.

The second one hearts the Wall Street Journal article by Stephanie Simon which discusses the sexual identity therapy framework and the APA report.

FYI

Jones and Yarhouse Exodus study follow up

This morning at the American Psychological Association annual convention, Stanton Jones and Mark Yarhouse are presenting their Time 6 and final follow up to the study of Exodus participants seeking change of orientation. The paper is titled, Ex Gays? An Extended Longitudinal Study of Attempted Religiously Mediated Change in Sexual Orientation. They are presenting these data as a part of a APA symposium titled Sexual Orientation and Faith Tradition Symposium chaired by Dean Byrd.

You can review the paper in full so I will only highlight a few points in the post.

The paper begins by recounting the skepticism toward change evinced by the professional mental health associations. Then, they note an important limit and hypotheses of the study:

Our study addresses the generic questions of whether sexual orientation is changeable, and whether the attempt is intrinsically harmful, by focusing only on the religiously mediated approaches to change; this is not a study of professional psychotherapy. Our hypotheses for this study were taken directly from the prevailing professional wisdom: We hypothesized 1) sexual orientation is not changeable, and 2) the attempt to change is likely harmful. We already cited the American Psychological Association’s (2005) claim that sexual orientation “is not changeable.” Regarding harm, our study was framed in light of the American Psychiatric Association’s (1998) claim that the “potential risks of ‘reparative therapy’ are great, including depression, anxiety and self-destructive behavior.” The tools of scientific study are ideally suited to investigate empirically such strong, even absolute claims.

I bolded the statement about the study not being an examination of psychotherapy because I predict that NARTH affiliated therapists and various religious conservative groups will not clearly communicate this point when messaging the results of this study. Despite the fact that Christian self-help groups are different than therapy as practiced by many psychodynamic therapists, I suspect some therapists will hope the public does not catch the distinction.

Now for some results. Retention is sure to be an issue as this study is discussed:

Retention. We began with 98 subjects at T1. Our sample eroded to 73 at T3, a retention rate of 74.5%. This retention rate compares favorably to that of respected longitudinal studies. 63 subjects were interviewed or categorized at T6, for a T1 to T6 6 to 7 year retention of 64%.

Kinsey scale changes:

Table 1

This table shows the shifts in Kinsey scale scores (7 is exclusively homosexual with 1 being exclusively heterosexual). You can see that the shifts on average were about a point on the scale – less than one for the entire group and more than one for the group which were deemed more gay identified at the beginning. Although statistically significant, this would not on average take the group to the straight side of the continuum but rather by considered bisexual by most observers.

They also used the Shively-DeCecco scale which asks participants to rand both same-sex attraction and opposite-sex attraction. As you can see below, the change reflected in the Kinsey moves was due to reductions in SSA and not increases in OSA.

Table 2

Regarding categorical self-assessments, Jones and Yarhouse report modest shifts.

Table 5

Regarding these changes, Jones and Yarhouse say:

Several results are particularly notable. Despite a smaller N for the T6 sample than at T3, we found growth in absolute size in the two Exodus “success” outcome groups moving from row 1 to row 3: Conversion cases grew from 11 to 14 and Chastity cases from 17 to 18. But the group that grew the most in absolute and proportional terms was Failure: Gay Identity which doubled in absolute size from 6 to 12. The percentage of those showing stability of outcome T3 to T6 (row 4) is greatest in columns 1 and 6: the Success: Conversion (73%) and Failure: Gay Identity (67%) categories, with slightly less in the Success: Chastity category (53%). Of the one subject each that shifted from the Success: Conversion and Failure: Gay Identity categories from T3 to T6, each moved to the Continuing category at T6. The largest absolute shift from T3 to T6 of those who participated in the T6 interview was a T3 Success: Chastity case that became a Failure: Gay Identity case; next largest was a Non-Response case at T3 that became a Success: Conversion case.

Most germane to our principal hypothesis that change of sexual orientation is not possible, 53% of the T6 sample of 61 cases that self-categorized (row 3) did so as some version of success, either as Success: Conversion (23%) or Success: Chastity (30%). At T6, 25% of the sample self-categorized as an Exodus failure (Confused or Gay Identity).

In my view, this means of description confuses success with change. Over half did describe some version of success but that is not the same as over half describing sexual orientation change. I will be interested to see how this is reported in the press.

The changes reported here are significant and no doubt welcomed by the people involved. However, they are not the types of changes which I suspect the various mental health groups mean by “sexual orientation change.” Whatever happened to the participants in this study, they do not appear to have gone from gay to straight — in the sense that people who have always been straight are straight. They have gone from gay to less gay and a bit more straight. I do not mean to suggest that this is not important information; it is. But I am wondering if anyone at APA would dispute the within category changes reported here. I am going to ask and will report what I learn.

Jones and Yarhouse seem to be aware that the results can be understood as a change in identity and not orientation. They write:

There is also the question of sexual identity change versus sexual orientation change (see Worthington & Reynolds, 2009). Recent theoretical (e.g., Yarhouse, 2001) and empirical (e.g., Beckstead & Morrow, 2004; Yarhouse & Tan, 2004; Yarhouse, Tan & Pawlowski, 2005; Wolkomir, 2006) work on sexual identity among religious sexual minorities suggests that attributions and meaning are critical in the decision to integrate same-sex attractions into a gay identity or the decision to dis-identify with a gay identity and the persons and institutions that support a gay identity. In light of the role of attributions and meaning in sexual identity labeling, is it possible that some of what is reported in this study as change of orientation is more accurately understood as change in sexual identity?

The entire section on identity and orientation in the discussion section of the paper is good reading. Finally, in light of the APA task force report, I wonder if the discussion section of the Jones and Yarhouse paper could be revisited. The APA report, while skeptical of categorical change, did not take a strong stance regarding harm. Actually, the APA report and the Jones and Yarhouse paper agree on the inconclusive nature of the evidence on that question.