Gospel for Asia's Board of Directors and Fiduciary Responsibility

During the late 1990s, I served on the board of the American Mental Health Counselors Association. One of the first things we learned as new board members was the concept of fiduciary responsibility. I learned that our organization was formed to serve the interests of our constituents and more broadly the public interest. I also learned that I was responsible to ensure that the organization functioned within the law and in accord with rules we set for ourselves (e.g., by-laws). Furthermore, I had a duty to exercise oversight of staff and the operations of the association.
In light of recent resignations from Gospel for Asia’s board and the secrecy surrounding current board members, it seems appropriate to consider the duties and responsibilities of board members. In my view, GFA’s board shares responsibility with current leadership for the many questions raised over the past two years. Below are quotes from various authorities on the fiduciary responsibility of nonprofit board members.

Boards of nonprofits are legally responsible for overseeing the organization’s financial management. Since nonprofits receive tax-exempt status by state and federal agencies to fulfill public needs, the board’s obligations go well beyond its organization’s members, constituents, beneficiaries or clients.
An important part of serving the public trust is fulfilling the important stewardship roles of protecting financial and nonfinancial assets, and managing current income properly to fulfill exempt purposes. Although a ministry’s management has the primary responsibility for the organization’s financial management and reporting, the board of directors is ultimately responsible for the process. Outside auditors also play an important role as well. – Dan Busby, Quality Financial Reporting: What is the board’s responsibility?

Speaking of outside auditors, GFA’s auditor Bland Garvey recently resigned according to former board member Gayle Erwin.
GFA’s leaders have maintained an unseemly silence in the face of poor relationships with staff, unaccounted for funds, allegations of mismanagement, and other financial irregularities. The responses from David Carroll and K.P. Yohannan have not been specific and have not addressed certain issues at all. My Calvary Chapel survey results thus far find that former donors and supporting pastors are unsatisfied with the answers given by GFA leaders. At this point, GFA directors have a responsibility to speak to the allegations and transparently disclose what is being done to correct any violations of the public trust. So far, outside of comments from former board member Gayle Erwin, all we have heard is crickets.
Since GFA is expected to maintain discretion and control over funds sent to Asia, board members need to have knowledge of how those funds are spent and audited. According to Erwin, the GFA board was not given such information. Recently, Erwin told me, “Once the monetary figures went beyond the local, we board members had no knowledge of it. I am embarrassed by how little we knew.” According to Erwin, the board’s information came from K.P. Yohannan and was not contested by other senior leaders who in Erwin’s words, have to do “what K.P. says.”

Because the board of directors is ultimately responsible for the activities of an organization, it can become the target for criticism or legal action when things go wrong, and failure to live up to fiduciary responsibility is a serious charge.

As trustees of the organization’s assets, board members must be able to demonstrate that due diligence has been employed in decision making, particularly with regard to the oversight of financial matters. While individual board members are responsible for their own actions, the full board is responsible for the board’s decisions. This means that board members must hold each other as accountable.

But nothing absolves the board from its single most important responsibility as a fiscally accountable body of trustees – that of acknowledging the responsibilities that come with being a beneficiary of the public trust. Generally speaking, nonprofits are deemed to be holding assets, including investment funds, in trust for the benefit of their constituencies and the charitable purposes for which the organization was formed. Linda Compton, Painful Lesson in Board Investment Policy Making, Boardsource, retrieved from ECFA

Although the primary topic of Compton’s article is about board oversight of retirement funds, the principles that apply to oversight of those funds also apply to all other activities of an organization. Boards can’t merely blame staff when concerns are raised by the public and constituents of the nonprofit. As it is now, GFA lost ECFA membership, is losing donors, and has not resolved the concerns of well over 100 former staff. Three board members have resigned over these issues. The remaining board members have a duty to God and the public to step in and right the ship. Remaining silent doesn’t remove their responsibility.

Although GFA is secretive about their board members, evidence is strong that current board members are K.P. Yohannan (chair), Gisela Punnoose (KP’s wife), Danny Punnoose (his son), Chuck Zink (has a child on staff), Robert Felder, Francis Chan, and David Mains. According to K.P. Yohannan, there is at least one more member but the identity of that member isn’t clear. Looking at the board members, it would take every non-Yohannan family member to take action. One of the requirements to participate in the Combined Federal Campaign is a board made up of independent members. However, it is plain to see GFA does not meet that standard.

Difficult or not, board members have a duty to the public. Christian board members have a duty beyond that. Only time will tell if GFA’s board will rise to the occasion.

Additional resources:

Fiduciary Responsibilities of Nonprofit Directors

A Nonprofit Board’s Fiduciary Responsibility

Calvary Chapel Costa Mesa's Radio Station KWVE Drops K.P. Yohannan's Road to Reality Show

YohannanFeb2015Although I don’t know why yet, I can report that KWVE, a radio station owned by Calvary Chapel Costa Mesa, has stopped carrying K.P. Yohannan’s Road to Reality radio show. Yohannan is the CEO and International Director of Gospel for Asia.
In September, KWVE’s Saturday schedule carried the program, but the current schedule now features Christian music at that time. The show hasn’t been moved to another time.
Another Christian radio network, CSN International Radio, recently pulled the program from the schedule as well. In that case, a network representative told me Yohannan’s program was dropped because GFA was terminated from membership in the Evangelical Council for Financial Accountability.
My emails to KWVE and K.P. Yohannan over the past couple of days have not been returned. I learned in a conversation with a station employee today that staff (at least that one) are not aware of the reasons.
 

Another Call for Participation in the Calvary Chapel – Gospel for Asia Survey

So far 64 people have participated in the survey of those affiliated with Calvary Chapel ministries regarding attitudes toward Gospel for Asia. I am leaving the survey open for awhile longer with the hope of gaining more participants.
Click here to go to the survey.
Twenty-four lead pastors have participated. Of the 24, only one respondent said his church supports GFA and has no plans to stop. Eleven said GFA was never supported, nine said support for GFA had ceased due to the recent revelations, three pastors said support stopped before the recent wave of problems surfaced. Those pastors indicated that they perceived problems prior to the recent set of disclosures and new stories. One pastor said support for GFA was being reconsidered and would probably cease.
Various reasons were given for stopping support. One response summarize the others:

Lack of GFA financial accountability including donated money not being accounted for; GFA not being truthful about how money is spent, who is in charge of money once it reaches India and how much actually goes to the field; GFA having students and others carry cash to India; how GFA staff and ex-staff have been and are being treated; that Believers Church runs GFA in India; that KP Yohannan is in charge of an Episcopal-style denomination that controls GFA India and that they are not up front about that.

Six of seven pastors who reached out to GFA for answers to questions said they were not satisfied with the answers received. One said GFA seemed open in response but the conclusions were at odds with the ECFA board’s action to vote GFA out of the organization.
 

Calvary Chapel Olympia to Update Congregation on Gospel for Asia; Preliminary Survey Results Show Calvary Chapels Dropping GFA Support

According to the CC Olympia website, this morning the church plans to host a Gospel for Asia update meeting.
Calvary Chapel watchers tell me that CC Olympia is the home church of Pat Emerick, Director of GFA-Canada and ordained Believers’ Church priest.
My survey of Calvary Chapel pastors and attenders has not generated enough participants to allow certainty about trends among CCs. I hope to get more pastors to participate in the coming week. For now, out of 21 CC pastors who have taken the survey, one has no plans to drop support, one is reconsidering support, while seven have dropped support recently over matters of financial integrity and staff relations. Two CCs stopped supporting before the scandal broke but over similar concerns and ten never supported GFA ever.
Click this link to take the survey.
Readers who attend CCO, let me know how the meeting goes.
 
 

K.P. Yohannan's Salary From an Indian Perspective

CashAn individual formerly associated with Believers Church in India wrote to me about K.P. Yohannan’s letter to Calvary Chapel pastors. I have good reason to believe that this person is credible and has had access to the information I am about to share. In any case, if Believers Church’s officials want to contest this, I will glad print whatever they send.

This individual expressed shock at the disclosure of Yohannan’s salary in the U.S. at $100,000/year. As an aside, former GFA staff who had direct knowledge of the payroll contest that figure by saying he made $120k in 2007. Whatever it is, $100k represents the bottom of the range.

According to my Indian source, Yohannan’s salary is astronomical by Indian standards. The source pointed out that the church pays for everything Yohannan does. My source said this revelation might be surprising to believers in Yohannan’s writings in Revolution in World Missions.

According to this source, the most highly paid Believers Church bishops receive in the neighborhood of $12,000 annually. The source added that many missionaries in the field are only paid $40 to $180 per month. I have been told repeatedly by BC missionaries both current and former that these amounts require them to have other jobs to carry on their ministry.

If these numbers are accurate, then a missionary is paid between $480-2160/year while their Metropolitan is paid at least $100k (perhaps more, no one seems to know if Yohannan gets paid for being Metropolitan).

Believers Church Proverb: Thou shalt not muzzle the Metropolitan.