Category: Eric Metaxas

Let's Say No to God Mandated Voting (UPDATED)

Eric Metaxas has run into some opposition to his efforts to make God into a vote monitor. Last Wednesday he posted an op-ed in the WSJ which brought God to his side. Then this week, he has been tweeting up a storm about it (He deleted the first one sometime early on 10/18).


Reaction hasn’t been bullish.
Today, Jonah Goldberg at NRO responded. Here’s the big finish:

And that is what I find so galling about Metaxas’ argument. I always thought that the role of conscience in Christianity is to treat it as something of great value and importance. Yes, as Catholics teach, it must be rightly formed through reason. A poorly formed conscience can lead to poor decisions. But conscience also speaks to us from a plateau above mere reason. In Metaxas’s formulation, conscience has been reduced to a kind of virtue-signaling vanity, or maybe the sin of pride. “Don’t listen to your conscience because God wants you to vote for Donald Trump” is a weird argument coming from anybody. But it is downright bizarre coming from the moral biographer of Wilberforce and Bonhoeffer.

I also find Metaxas’ argument galling.
Also today at the Weekly Standard, a more subdued response was offered by Virginia Hume who imagines what God is telling Metaxas:

God would never want us to seek a third option, no matter how far-fetched. He wouldn’t suggest we wake up and turn toward a good man, who also happens to be running. Turns out God is an old-style politico. “Those independent bids never work. Gotta suck it up,” He says, maybe in a Boston or Chicago accent. The only option God sees is supporting the political equivalent of putting something in the microwave just to see what happens.

Given that it is Metaxas, I am guessing his God has some variation of a New York accent.
Some tweeters of note have also weighed in.


and


and


UPDATE: Eric Metaxas posted a clarification of his tweet concerning Evan McMullin on his Facebook page. Apparently, Metaxas responds to celebrity writers but blocks his lesser twitter followers for doing the same thing Jonah Goldberg did (see above for citation to Goldberg’s article).

The following article in @NRO by the estimable Jonah Goldberg misunderstands what I meant in my tweet — but that is more than half my fault because I can now see how the tweet might be confusing. I was making a perhaps obscure theological point having to do with the idea that fig leaves in Eden were used for a good reason, but ultimately they didn’t do the job. Not in God’s eyes. In other words, Adam and Eve knew they were naked, so they made aprons of fig leaves — but God made clear that was not sufficient. Blood needed to be shed. (Which, incidentally, prefigures Jesus’s death on the Cross.) So He supplied them with the skin of animals, innocent animals that were killed. So I OF COURSE support people following their consciences, but I’m implying — ineffectively, I realize now — that the fig leaves of voting for a third party candidate SEEM to do the job, but fail. And as in Eden, God is not fooled. But I realize this came across as though I was saying these people were TRYING to fool God. On some level Adam and Eve were, but I don’t think people voting for Evan MacMullen are, so my tweet really failed to do the job — as tweets seem rather often to fail — and I’m sorry about that. Also, using a fig leaf is a kind of fussy religious act that fails, because it implies that we can do something that we cannot. God has to do that something. And I was implying that religious people were voting for Evan MacMullin to feel good about themselves, which I do think in many cases is true. But that’s a far cry from them trying to fool God. I’m sure this has failed to explain my dumb tweet, but I thought I owed Jonah and all the others who were baffled by it some kind of explanation. My apologies for the confusion. Blesssings!

Metaxas still thinks McMullin voters are doing so to “feel good about themselves,” in other words for some kind of selfish reason. How insulting. My vote for McMullin will be cast because I think he is a good candidate and because I think we need alternatives to the two party system.
I keep trying to grasp how voting for president is in any way like Adam’s and Eve’s fig leaves. The only way I can get anywhere close is if Metaxas starts with the premise that voting for McMullin is some kind of “fussy” self-centered act which is morally inferior to his act of voting for Donald Trump. This explanation doesn’t clarify, it only confuses and offends. It makes his act righteous and mine a deficient moral act of self-deception.
Go back and try again.
UPDATE (10/18/16) – More rebuttal has come the way of Metaxas. First from David French at NRO:

When Metaxas votes for Trump, and when I write in my choice, we’ll both be voting for losing candidates. The difference is that my choice will be fit for the presidency and possess the character and temperament to lead the greatest nation in the world. His choice will not. I’ll be calling on Christians to support a candidate who possesses real integrity. He will not. He’s throwing away his vote on a corrupt, opportunistic demagogue. I am not.

And then comes Bonhoeffer scholar Charles Marsh with this catchy and provocative title: Eric Metaxas’ Bonhoeffer Delusions.

Likening the Third Reich to a Democratic administration would not be surprising from the obstreperous right-wing crusader Ann Coulter, who appears regularly on “The Eric Metaxas Show.” But Metaxas, who purports to be a winsome, irenic apologist for the Christian faith, in the fashion of his friends Tim Keller and Os Guinness, blindsided some evangelicals in proclaiming that a Hillary Clinton victory in November portends the vanquishing of the Republic—and that taking Bonhoeffer seriously in our time means voting for Donald Trump.

You must read the rest.

Eric Metaxas, Donald Trump, and Samson

Election season just makes everybody a little silly. Like this:


Metaxas linked to an article that makes a case Trump is like Samson.

He doesn’t drink wine, he has a tendency to lie, he has a weakness for women and his hair is sort of a big deal. No, I’m not talking about Donald Trump.
I’m referring to Samson, God’s appointed judge over Israel.

I don’t know who wrote this but I suppose it could be a spoof. I am pretty sure Metaxas takes this as some kind of serious commentary.

According to Scripture, the kings of ancient Babylon and Persia – Nebuchadnezzar and Cyrus – believed in God. One sinned mightily on numerous occasions; the other was “appointed” by God. Both served God’s purpose of preserving His people.
Of course, as disciples of Christ, we should all be striving to appoint leaders who are morally upright and sound in spirit. Our mission in life is to bring sinners to Jesus, so it would be nice to have a righteous ruler who loudly echoed our message. But what about Samson? He turned to the Lord in the closing moments of his life, but where was his godly and spiritual example – as judge over Israel – the other years of his life?
Donald Trump is a sinner.
Donald Trump is not perfect.
Donald Trump is not a great spiritual role model.
Check, check and check. Now let’s look at his policies:

Yes, now let’s look at his policies.
He wants to open up libel laws to make it easier to sue reporters
He wants to sharply limit free trade
He wants to penalize American companies who make things overseas and sell them in the U.S.
He has advocated torture and wants to change laws to allow torture.
He wants to create a deportation force to round up 11 million people costing the economy 300 billion.
He wants to lower tax rates on the wealthy without commensurate relief to middle income earners.
And so on…

Still No Correction from Eric Metaxas or Thomas Nelson on Popular Quote Misattributed to Bonhoeffer

Yesterday, Wilberforce and Bonhoeffer biographer Eric Metaxas closed his Wall Street Journal op-ed supporting Donald Trump with this paragraph:

A vote for Donald Trump is not necessarily a vote for Donald Trump himself. It is a vote for those who will be affected by the results of this election. Not to vote is to vote. God will not hold us guiltless.

This paraphrase — “Not to vote is to vote. God will not hold us guiltless” — of a quote Metaxas has incorrectly attributed to Dietrich Bonhoeffer reminded me that Metaxas and publisher Thomas Nelson have not answered several requests going back to early August to provide a citation or correct their attribution for the quote.  The popular quote — Silence in the face of evil is itself evil. God will not hold us guiltless. Not to speak is to speak. Not to act is to act — was attributed to Bonhoeffer on the back flap of Metaxas’ biography of the German  pastor published in 2010 but cannot be found in any of Bonhoeffer’s works. Since then Metaxas has included the quote in some of his Bonhoeffer resources and attributed it to Bonhoeffer in various public appearances.

Early on in my research of this quote, I contacted Metaxas via Twitter and his website to ask for a citation. He did not respond. I also asked a couple of mutual friends to ask Metaxas about the source of the quote. There was no response given to these people. I wrote publisher Thomas Nelson three times with no response. Given ethical principles in publishing, I believed that Metaxas and Thomas Nelson would either provide a source or issue a correction. However, that has not happened.

About corrections, the Committee on Publication Ethics guidelines state:

This means the editors should
1.2. strive to meet the needs of readers and authors;
1.3. strive to constantly improve their journal;
1.4. have processes in place to assure the quality of the material they publish;
1.5. champion freedom of expression;
1.6. maintain the integrity of the academic record;
1.7. preclude business needs from compromising intellectual and ethical standards;
1.8. always be willing to publish corrections, clarifications, retractions and apologies when needed.  (emphasis added)

I think the last three principles are relevant to this situation. Even though the quote is a good one, it can’t be found in Bonhoeffer’s works. The integrity of the academic record is involved. Even though it might be better for business if a perception of perfection is offered to the public, publishers and authors should “always be willing to publish corrections, clarifications, retractions and apologies when needed.” Unless they can produce a citation from Bonhoeffer, a correction is needed.

So after weeks of seeking a source (others have as well) or correction, I continue to look for an ethical response from Metaxas and his publisher.

Open Forum: Eric Metaxas Sticks with Trump

In a Wall Street Journal op-ed out today, Eric Metaxas continues to confuse his audience by his support for Donald Trump.
His op-ed reminded me of this observation by Mark Noll:

The scandal of the evangelical mind is that there is not much of an evangelical mind.

As a serious defense of a vote for Trump, Metaxas fails on nearly every front. He isn’t entirely factual, he inflates the flaws of Clinton and minimizes and avoids the flaws of Trump, his reasoning is flawed, and he continues to paraphrase a quote he incorrectly attributes to Bonhoeffer as his final justification.
While I don’t know all of the facts surrounding Metaxas’ claims about Clinton, I don’t think he does either. Do we know that Hillary Clinton “actively enabled sexual predation in her husband before—and while—he was president?” My impression is that there are two sides to this claim and my informal investigations into this lead me to think the situation is more complex. In any case, is Metaxas unaware that Trump has been accused of the same thing and will have to participate in a status conference hearing on the matter in December? To my knowledge, outside of the Lewinsky case, Bill Clinton has not been convicted of anything else.
My point is not to defend Clinton on her relationship with her husband or her foreign policy mistakes. I do have problems with her actions on several fronts and her extreme positions on abortion. My point is that Metaxas asserts that his accusations are true but it is not at all clear that all of them are accurate or fair. Without evidence, this is not a Christian way to argue.
(UPDATE: Metaxas appears to be following an internet meme and not the facts on the story that Hillary Clinton laughed about getting a rapist set free. The facts contradict Metaxas’ accusations.)
Metaxas then writes:

Children in the Middle East are forced to watch their fathers drowned in cages by ISIS. Kids in inner-city America are condemned to lives of poverty, hopelessness and increasing violence. Shall we sit on our hands and simply trust “the least of these” to God, as though that were our only option? Don’t we have an obligation to them?

I have no idea what this has to do with his case. He seems to assume that helping children in the Middle East and inner city will be accomplished by a vote for Trump. I think a pretty good case can be made that Clinton is also opposed to drowning fathers and inner city poverty, hopelessness and violence.
Metaxas infuriatingly brings up Wilberforce and Bonhoeffer as if invoking them somehow strengthens his case. He seems oblivious to the fact that both men could be invoked to oppose his position. Furthermore, he seems to assume Christians opposed to Trump take their position because they are concerned with their own moral purity. Although his 2005 tape has deepened the divisions among Christians, for me, Trump’s personal morality is just one problem.
Metaxas closes with this mind bending paragraph:

A vote for Donald Trump is not necessarily a vote for Donald Trump himself. It is a vote for those who will be affected by the results of this election. Not to vote is to vote. God will not hold us guiltless.

I can’t get my head around this. A vote for Trump isn’t a vote for Trump but not to vote is to vote. And if I don’t vote for Trump then God will hold me accountable? Maybe if I don’t vote for Hillary, it will be like a vote for Trump but not really since I can vote for Trump without voting for him. Somehow I think in Metaxas’ world, I am still going to get zapped from above.
Faced with unacceptable options, not voting is a reasonable choice. Voting third party is a serious option. No evangelical Trump supporter has yet to produce a biblical mandate that I must vote for one of the two representatives in a two party system. Voting is a precious right in this republic but there is no religious mandate to vote for an unacceptable candidate.
Metaxas pretends to have omniscience to know that a vote for Trump will benefit all the right people. This is presumptuous and insults the intelligence of those who have analyzed Trump’s positions and statements and legitimately fear that his character and policies will negatively affect the greater good. Instead of actually making a case that Trump is better, he simply name drops historical heroes. Metaxas hints that he knows what Bonhoeffer would do. Since Hillary is evil incarnate, Bonhoeffer, as in like manner as he planned to kill Hitler, would vote against Hillary and for Trump. Want to be like Wilberforce and his opposition to slavery? Vote Trump!
Social media reactions to Metaxas’ op-ed:

Some Evangelicals Turn Away from Trump, Some Remain, Some Haven't Spoken

The fall out continues from the audio of Donald Trump claiming to use his celebrity status to assault women. While some evangelical Trump supporters have remained on the Trump train, at least two prominent ones have jumped off. At least one prominent Trump supporting evangelical has stayed quiet.
UPDATE: Christianity Today’s Andy Crouch produced a hammer after the video scandal and didn’t spare his evangelical brothers and sisters who are enabling Trump. Must. Read.
The Leavers
Wayne Grudem and Hugh Hewitt have taken back their support. Hewitt thinks Trump should turn over the candidacy to Mike Pence while Grudem took back his support and called for Trump to withdraw.
Hewitt also thinks more tapes and awkward material is to come. Grudem still doesn’t know who he is going to vote for if Trump stays in.
UPDATE: Christianity Today has a nice write up of former Trump advisory board member James McDonald’s efforts to get Trump to take advice from the advisory board.
WaPo also has the report of McDonald’s strong denunciation of Trump’s comments on the video.
On the Trump Train
Supporters Tony Perkins, Ralph Reed, and Gary Bauer, are sticking with him. Liberty University president Jerry Falwell, Jr. tweeted his Trump pride after last night’s debate. Michele Bachmann is still on the team.
Silence in the Face of Vulgar Video is Still Silence
Eric Metaxas hasn’t tweeted anything since October 7 when he first acknowledged the video. In his tweets, he took a negative view of Trump’s behavior and said he was going off Twitter for awhile.
Trump advisory board member and president of the American Association of Christian Counselors Tim Clinton has not responded to two requests for his position on Trump’s candidacy in light of the video.  I expected the owner of the largest association of Christian counselor might have something to say about it.
The Pittsburgh Post-Gazette’s Mike Fuoco quoted me in this article on evangelical support for Trump.
UPDATE:
Eric Metaxas will keep us waiting until Wednesday but will block out unpleasantness until then. Sigh.