Church of South India Pulls Out of State Council of Churches Over Admission of Believers' Church

The Church of South India was a charter member of the Kerala Council of Churches in India. However, according to a news report in The Hindu, CSI has pulled out of the KCC in response to the admission of K.P. Yohannan’s Believers’ Church into the KCC.
The background of the move involves the insistence by the CSI that Yohannan (also the CEO of Gospel for Asia) was not consecrated officially as a bishop and has no authority as such.

The latest development has to be viewed in the backdrop of the controversy over the episcopacy claims of the Believers Church that its head, K.P. Yohannan, was consecrated by the CSI Church.
However, the CSI has outrightly rejected this claim of the Believers Church, saying that the former has never done such a thing at any point of time.
The CSI Moderator, Bishop Thomas K. Oommen, told The Hindu that the regional forum of the CSI Synod members had unanimously decided to disassociate with the KCC and its programmes.

Admirer kissing the hand of K.P. Yohannan. From his 2017 birthday video.
Admirer kissing the hand of K.P. Yohannan. From his 2017 birthday video.

Yohannan and several bishops created the Believers’ Church due to the need to have a church in India to receive donations from abroad. However Yohannan claimed recognition from CSI when in fact the relationship is nonexistent according to CSI. The leaders of that denomination felt so strongly about it that they pulled out of the KCC to protest the recognition of Believers’ Church. To CSI, Yohannan is a lay person pretending to be a Bishop.

Gospel for Asia's Believers' Church to Start Over 500 Schools; K.P. Yohannan St. Johannes?

This is an intriguing video posted today by Indian Narada News.
[youtube]https://youtu.be/xSz840lLg-8[/youtube]
If this video is what it seems to be, K.P. Yohannan’s India educational staff believe St. Johannes schools are named after Yohannan. While I am not aware of a formal induction into sainthood, Yohannan is the supreme authority in Believers’ Church.
The video establishes that Believers’ Church is working toward over 500 schools which will charge tuition. In some locations, the government requires some seats to be given to the poor. However, elsewhere schools are operated without charity as a goal.
American donors have for years been giving money thinking they were helping poor kids go to school. Some poor kids probably have gotten some education but much of that money has apparently gone into building a tuition generating dynasty for Yohannan’s church. GFA in the states still uses his book, Revolution in World Missions, which decries the use of mission money for schools and hospitals. It appears that donations are being solicited under false pretenses.
Things have been quiet here on the GFA front but this expose may bring renewed attention to the organization.
 

Gospel for Asia Fails K.P. Yohannan's Own Stewardship Test

Yesterday, I noted how K.P. Yohannan criticized missionary hospitals and schools in his first book but now funds them in India with millions of donor dollars.
Today, at the suggestion of a reader, I take a look at similar criticism in his third book, originally titled Why the World Waits.
On pages 245-246 Yohannan’s 2004 edition re-titled Come, Let’s Reach the WorldYohannan poses some questions prospective donors should ask about mission organizations. While I don’t know the answers to all of them as applied to GFA, the answers I do know suggest Yohannan’s GFA fails his own test.
From the book:

Ask questions relating to financial and administrative standards.
1. Is an annual audit done by a certified accountant?

Until I reported on errors in the 2013 audit, GFA published an audit available by request. According to GFA sources, the most recent audit for 2014 has been completed but GFA won’t release it.

2. Is the audit made available to the organization’s constituency?

Not currently. For many years, GFA refused to post their audit citing security concerns. However, until recently, one could request a copy by mail. Now, GFA will not release an audit of the U.S. affiliate. To my knowledge, there is no public audit of the Indian organizations (i.e., GFA-India, Believers Church).

3. Is the ratio of spending for field ministry considerably greater than for administration? (It should be at least 80 percent for actual ministry.)

The actual ratio is a matter of debate. For many years, GFA claimed to send 100% of donated funds to the field but an analysis by Jason Watkins casts doubt on that claim. There is ample reason to suspect that many donations have gone to pay for hospital construction as well as other projects not designated by donors.

4. Are all documents, assets and the like in the name of the organization (not an individual leader)?

No, Believers’ Church* policy requires that property and assets be listed under the name of K.P. Yohannan as Metropolitian bishop along with the church.

5. What are the major items of expense? (If funds go primarily for properties, hospitals and schools rather than for actual field evangelism, be extremely cautious to check them out.)

As I have documented, GFA has amassed an empire of for profit schools and hospitals. They own a rubber plantation, a finance company, rental properties, and sponsor a professional soccer team. An Indian tax court found that GFA did not spend “substantial” funds as donors intended. According to Watkins financial review, only a tiny portion of the donations went to evangelistic activities.

6. Is the missionary or group receiving any financial assistance from other sources?

GFA receives funds primarily from donors in the U.S., Canada and the UK.

7. Is there a written agreement to declare all sources of income for any given project?

In the past, GFA promised to spend funds in accord with donor intent. After losing membership in the Evangelical Council for Financial Accountability, GFA changed their promise to make it more explicit that the organization may use donated funds for purposes other than donors intend.

8. Is the group registered with the government as a charitable or nonprofit organization?

Yes.

9. Are finances and financial records handled only by the leader and his relatives? (If this is the case, then you have good enough reason not to support him.)

According the Believers’ Church constitution, funds cannot be spent without the oversight of the Metropolitan Bishiop (Yohannan). He has relatives on his boards (his wife, son, daughter, son-in-law and niece are on various boards with oversight over the funds).

10. Are the accounts jointly operated (that is, at least two people responsible for handling the funds)?

As noted above, Yohannan has the final say on how money is spent. There is a committee which exercises oversight but Yohannan has veto power over all actions of the Believers’ Church. His name is on the deed to all properties.

11. Are written and signed receipts kept for records of how money was spent for any given project or missionary?

When GFA illegally sent U.S. currency to India in student backpacks, students and staff were promised receipts. However, for the most part, these were not given to students and one staff member had to implore Yohannan and the U.S. leadership for receipts.

12. Who makes decisions that govern the activities of the mission?

Clearly, by Believers’ Church constitution, the decisions are made by K.P. Yohannan. According to former staffers, the same is true in the U.S., the board has very little role. One former board member Gayle Erwin left the board because he became convinced that Yohannan was withholding information from the board. Furthermore, Yohannan re-wrote a report Erwin penned because Yohannan perceived that the report portrayed GFA in a negative light.
More recently, Yohannan removed two board members from the board of GFA Canada after those board members began asking questions about GFA’s financial dealings.  The removal was contrary to the organization’s by-laws.
By his own standards, Yohannan’s current GFA fails badly and isn’t a good candidate for donations.
According to veteran missionary Billy Bray, the book should have listed him as first author since he wrote much of it. Read more about the authorship of Yohannan’s first three books here.
 
*Believers’ Church is the central organization in India. GFA in the U.S. sends donated funds to Believers’ Church to use them in India via GFA-India and other government registered charity entities.

K.P. Yohannan Criticizes Social Programs in His First Book But Spends Millions on Them in India

Will the real K.P. Yohannan please stand up?
In his first book Revolution in World Missions, K.P. Yohannan (through ghostwriter Bill Bray) criticized social programs such as hospitals and schools. However, Yohannan has directed massive amounts of donor money to build and purchase hospitals and schools in India. In the book RWM, Yohannan claims:

One issue involved one of the most far-reaching policy decisions I ever would make. For some years I had suffered deep pain over what appeared to be massive imbalance between our busyness with maintaining Christian institutions, like hospitals and schools, and the proclamation of the Gospel. Both in India and in my travels around Western countries, I constantly uncovered a preoccupation with so-called “ministry” activities operated by Christian workers, financed by church monies, but with little else to distinguish them as Christian.
Far too much of the resources of North American missions is spent on things not related to the primary goal of church planting.(p. 104-105, 2015 edition)

In contrast, Yohannan controls a massive empire of for profit businesses on behalf of himself and the church he runs, Believers’ Church. Twelve schools are listed on The Believers’ Church website, including a medical college and an engineering school. The flagship healthcare institution is his Believers’ Church Medical College and Hospital in the state of Kerala. In recent years, much donor money appears to have gone into the building or purchase of these institutions without the knowledge of American donors.
K.P. Yohannan – Patron
On the Believers’ Church Medical College and Hospital and the Caarmel Engineering School websites, K.P. Yohannan is described as the patron of these institutions.
The engineering school website proclaims Yohannan’s leadership:

Believers Church Caarmel Engineering College, established in 2002, is a leading self-financing private co-educational institution under the Caarmel Educational Trust owned and managed by the Believers Church headquartered at Thiruvalla, Kerala. Dr. K. P. Yohannan, Metropolitan, Believers Church, is the Chairman and Patron of the College. Fr. C. B. Williams is the Manager and Dr. Paul A. J is the Principal of the College.

In contrast to Yohannan’s claim that he doesn’t sit on the boards of any of the trusts in India, he is described as the Chairman and Patron on the school website. The school appears to be quite elaborate with excellent facilities. You can take a virtual tour of the campus online (link).
caarmel engineering
The Medical College and Hospital are quite new with the medical college just opening this year. Again, Yohannan is described as the patron:

Believers Church Medical College Hospital is a healthcare project of Believers Church. The Church is dynamically involved in various nation-building social and educational projects, healthcare initiatives, charitable activities, community development programs, rehabilitation projects and relief works. Dr. K.P. Yohannan, Metropolitan of Believers Church is the patron of the hospital and Dr. George Chandy is leading the project.

The facilities are extraordinary.
BelChurch Hosp
In his RWM book, Yohannan decries such “nation building” programs as causing him “deep pain.” He spends several pages indicating that his ministry will not focus on “social concerns.”

Because of this teaching, many churches and mission societies now are redirecting their limited outreach funds and personnel away from evangelism to something vaguely called “social concern.” Today the majority of Christian missionaries find themselves primarily involved in feeding the hungry, caring for the sick through hospitals, housing the homeless or other kinds of relief and development work. In extreme cases, among nonevangelicals, the logical direction of this thinking can lead to organizing guerrilla forces, planting terrorist bombs or less extreme activities like sponsoring dance and aerobic exercise classes. This is done in the name of Jesus and supposedly is based on His command to go into all the world and preach the Gospel to every creature. The mission of the Church, as defined by these humanists, can be almost anything except winning people to Christ and discipling them.
History already has taught us that this gospel—without the blood of Christ, conversion and the cross—is a total failure. In China and India we have had seven generations of this teaching, brought to us by the British missionaries in a slightly different form in the middle of the 19th-century. My people have watched the English hospitals and schools come and go without any noticeable effect on either our churches or society. (p. 109-110, 2015 edition)

 
I don’t know if GFA hosts dance and aerobics, but the group does sponsor a soccer team in Myanmar.
I have written before about GFA’s rubber plantation, but there are many more real estate holdings, according to Narada News in India. Then there is the matter of many tuition-funded residential schools which take in children of all faiths (e.g., the posh Believers Church Residential School).
In his book, Yohannan criticizes British missionaries but he has recreated the same infrastructure using donations from his affiliates around the world. Let me add that I personally have no problem with the work being done in these institutions. The problem is the deception of donors who read RWM and want to get behind a ministry which puts into practice what Yohannan preaches. For this and many reasons, donors should beware and be wise.

Gospel for Asia's Staff Exodus

In 2015, nearly 50 staff and families, many in key positions, left Gospel for Asia.
In a website project of some of the former staffers — Donor Be Wise — the exodus is described in detail.
staff-leaving-gospel-for-asia
This extreme turnover is a signal that something is very wrong at GFA. Regular readers of this blog will know that there is much wrong with the second largest mission group in the country.
The post concludes with just some of the concerns that have prompted GFA staff to seek work and ministry elsewhere.

The reasons so many staff left are many, yet one only has to read through some of the materials published to draw some conclusions as to the climate of the office leading up to the many public reports. Sadly some current staff have chosen not to read anything that has been published.

GFA’s board has not addressed this dire situation. Instead, their response has been to blame bloggers and admit vague inefficiencies. GFA has also spent loads of donor money on a campaign of public relations. For instance, in the face of the recent drought in India, GFA has spent a meager amount on supplying water while inflating their image at home.