Month: September 2011

No change of status for Uganda's anti-gay bill

Yesterday, I cited reports that Uganda’s Anti-Homosexuality Bill had been postponed. Today, Parliamentary spokeswoman Helen Kawesa was unable to confirm that report. She cited a possible “mix-up of information” and said that she was unaware of any meeting to set an agenda for bills to be debated after the budget process is finished.
Noting that Speaker of the House and Business committee chair, Rebecca Kadaga was out of the country yesterday, Kawesa expressed doubts that the Business committee met to set any final agenda for upcoming debate. Kadaga returned this morning and was presiding over the budget discussions.
Ms. Kawesa said that she had no knowledge of a decision to require MP David Bahati to request permission from Parliament to reintroduce the anti-gay measure. As of now, she said, “the bill was tabled in the House and the committee report has not been presented.” The next step will be for the bill to be read a second time with amendments possible at that time. However, she added, “As far as I know, no agenda has been set for that bill.”
There were reports that a meeting had been set for yesterday to set an agenda. Apparently the postponement was the meeting and not specifically the Anti-Homosexuality Bill.

More history for dominionism deniers

I posted a piece at Crosswalk this afternoon titled Dominionism? What Dominionism? Here is the intro:

Some in the Christian Right have a memory problem. If I was diagnosing it, I would call it amnesia or maybe denial. They have forgotten who they are and from whence they came.
Christian reconstructionist Gary North has no such amnesia. He has been a fellow traveler with the Christian Right since the early days. In 2007, North wrote:
As a swing vote, the Christian Right can sometimes affect the outcome of the well-orchestrated, thoroughly entertaining Punch and Judy show that Americans call national politics. Prior to 1976, when Jimmy Carter openly campaigned as a Christian — the first Presidential candidate to do so since William Jennings Bryan — the Christian Right did not exist. I say this as a minor player in the construction of the Christian Right.
“I was able to wheedle my way into the speaker’s line-up at the three-day public meeting at which the Christian Right came into existence, the National Affairs Briefing Conference, held in Dallas in late summer, 1980. The Establishment did not note its existence, and its historians still don’t, but that was where Ronald Reagan told 13,000 new converts to politics, “You can’t endorse me, but I endorse you.” Those words served as a kind of political baptismal formula — infant baptism, I might add: babes in the woods.”
Those current Christian Right pundits who say that dominionism (various forms of the belief that Christianity and biblical law should form the basis for civil laws which apply to everyone) doesn’t exist are either unaware of their heritage or have selective memory. Reconstructionists (they believe Old Testament law should be the law of the land for all) have been on board in various ways all along, especially as a part of the move toward Christian schools and home schooling.

It seems clear to me that reconstructionists have continued to seek their beliefs and have some organizations within the mainstream of the Christian Right now (e.g., American Vision, Vision Forum, and Exodus Mandate). I don’t think the death penalty for blasphemy is coming back anytime soon but I am concerned about restrictions of freedoms of minorities given the influence of Bryan Fischer and David Barton.
The other issue for me is the erosion of the ability to dialogue with people of various viewpoints. The dominionists see their position as dictated by God. Thus, in a policy discussion, the dominionist can’t give up ground since it is holy. Opponents are not just incorrect, they are evil or as I quote in my article, one of the “enemies of God.” Who makes political deals with an enemy of God?

Fate of Uganda's Anti-Homosexuality Bill is in doubt

How many times have I written a headline like that?
Reports are coming from Kampala that the bill has been postponed indefinitely. From Behind the Mask:

The Ugandan parliament’s debate on the issue of whether or not to re-introduce the internationally condemned Anti-Homosexuality Bill was on Wednesday September 7 postponed indefinitely.
According to sources in the House Business Committee, the Parliamentary body that was supposed to have met in Kampala on Wednesday the meeting had to be put off because the Speaker of the Ugandan Parliament, Ms Rebecca Kadaga is out of the country.

Another report from African Activist declared:

Today Uganda’s Parliament Business Committee discussed topics to be brought before the Parliament in the next quarter. The Anti-Homosexuality Bill of 2009 was not included. According to Frank Mugisha, Executive Director at Sexual Minorities Uganda, “information is that the bill can not be debated in a 2nd reading it has to be reintroduced and has to go through all the initial stages.”

There are two issues being discussed here. One relates to the current status of the bill – will it be on the Plenaries agenda? Another issue relates to the method necessary to get the bill to the Parliament for a vote.
Mugisha seems to be saying that David Bahati will have to ask permission of Parliament to re-introduce his bill. The competing theory is that his bill can be discussed by Parliament at the point where the bill was stalled in the last Parliamentary session.
I cannot confirm which of these scenarios is true at this time.
If Bahati must get permission again from Parliament to reintroduce the bill from scratch, then the earlier reports from MP Otto Odonga were either incorrect or the plan changed. Earlier, Odonga told me that Speaker Rebecca Kadaga planned to allow several bills to be considered without going through all new procedures.
If the reports of a postponement are accurate then the bill would remain with Parliament and could be brought back at any time. If the bill must be reintroduced then there can be no action until Bahati asks leave of Parliament to table it. At that point, the process would start again.
It seems clear that the bill has generated opponents and supporters within the Parliament which is playing out in a legislative battle.

Reading list for those who are dominionism deniers

As a public service for those Christian pundits who are having trouble seeing the dominionists in their midst, I am constructing a reading list of online reources. Since they sometimes partner with the authors and groups mentioned here, surely this list will help them spot the tell-tale signs of Christian folks who want to impose biblical law on those who do not believe in biblical law. My suggestions are provided in no particular order and I will add to them as I find suitable resources. Here is my first entry:
Ruler of Nations by Gary DeMar – Gary DeMar runs American Vision, a group that last year put on a worldview conference, sponsored in part by Liberty Law School. In his book 1992 Ruler of Nations, Gary DeMar wrote about the D-word:

The loss of dominion by Christians did not just happen. A study of our nation’s history will show that there was a time when the majority of the people were self-consciously Christian in their outlook. Even those who did not acknowledge Jesus Christ as Savior and Lord still looked upon Christianity as the cornerstone of a Christian civilization. Over time, the idea of a Christian civilization waned. What was gained was soon lost, not by a military coup, but simply by the passivity of Christians. Dominion will not return through magic or even through a barrage of miracles. We cannot wait on dominion. It will not drop in our laps from heaven. There must be a starting point. Faithfulness is the word. (pp. 213-214)

DeMar does not call for violent overthrow of the government. Rather, he hopes like-minded people will run for office and vote to limit the size of government which will lead to a more biblical society. He explains:

Christians should run for office, in order to get power in the
various government hierarchies. Then they should vote against
every expansion of power and every tax hike and every bond
issue. The State must be cut back.
This is the battle: the belief that the State is the only important
government. As self-governed Christians, we must work to cut
back the unbridled power and authority of the State. Dominion in
the area of civil government does not mean that we desire the
escalating power base available to those who seek and hold office.
Rather, we should run for elected office to pull on the reins of
power, to slow the growth of power run wild.
But Christians must also recognize that we need a peaceful
transfer of power to a new Bible-based system of multiple authorities. They must recognize that God will drive out our enemies little by little, over many years (Exodus 23:29, 30). We are not to become revolutionaries. We are not to impose a top-down tyranny to ram the Bible down people’s throats. The goal is to use every means available to educate voters, and only then to transform their increasingly Biblical outlook into legislation. Mostly, it will be legislation abolishing past legislation. (p. 217).

The D-word shows up all over this book, and here are some steps to take to get it.

The first step in overturning the messianic State is to place ourselves under God’s law. We must meditate on the law. We must make the 119th psalm our hymn of obedience.
The second step is to teach our children the law (Deuteronomy 6:6, 7). We must demonstrate to them by our actions that we are self-governed by the law.
Third, we must proclaim the law to others. We must abandon the false theology that New Testament Christians are in no sense obligated to obey God’s Old Testament law. We obey the sacrificial law by baptizing people and eating the Lord’s Supper. We obey Biblical laws against murder, adultery, and many other capital crimes in the Bible.
Fourth, we must elect public officials who say they will vote for Biblical laws. First and foremost, this means voting to prohibit abortion. While few Christians are willing to go this far, the long term goal should be the execution of abortionists and parents who hire them. If we argue that abortion is murder, then we must call for the death penalty. If abortionists are not supposed to be executed, then they are not murderers, and if they are not murderers, why do we want to abolish abortion? In short, Christians must learn to think consistently. (pp. 217-218).

Believe me, most pro-life people would like to see abortion restricted but we don’t want the state to kill anyone. There is a tell-tale sign of a dominionist. Wherever the Bible invokes death, they want to do that now; like for gays, disobedient children, blasphemers, idolatry and so on.
Actually, this isn’t the first book on the list. I already examined a 2011 by Stephen Che Halbrook, titled God is Just: A Defense of Old Testament Civil Laws. Halbrook completed a shorter version of his book for his master’s thesis at Regent University. There are chapters defending the death penalty for gays, adulterers, blasphemers, disobedient children, etc., as well as descriptions of how one should set up stonings and burnings.
This is only a beginning. I will put up some more links soon.