Wikileaks: Uganda's First Lady behind the Anti-Homosexuality Bill

So says Uganda’s Daily Monitor:

The First Lady Ms Janet Museveni, was behind the Anti-Homosexuality Bill, US Ambassador to Uganda, Jerry Lanier, said in a leaked diplomatic cable.
The revelation was made by Senior Presidential Adviser John Nagenda, during a discussion with a US embassy political officer.
In Mr Lanier’s comments which were leaked on September 1, by whistleblower Wikileaks, Mr Nagenda is quoted to have told the US embassy that President Museveni is “quite intemperate” when it comes to homosexuality, but the First Lady, who he described as ‘a very extreme woman,’ “is ultimately behind the bill.”
Mr Nagenda further told the US government that the bill’s most vociferous public supporter, the ex-Ethics and Integrity Minister Nsaba Buturo, was responsible for a campaign of mass arrests – known by the Swahili term ‘panda gari’ – during the Obote II regime.
Mr Nagenda said Buturo is using the anti-homosexuality legislation to redefine himself and “will do anything in his power to be a populist.” He advised the US and other donors to refrain from publicly condemning the Bill as this fuels the anti-homosexual and anti-western rhetoric of the Bill’s proponents.
When contacted, Mr Nagenda agreed to the contents in the Wikileaks report saying it is a well representation of what he discussed with the US embassy political officer.
“There must be a word here and there which is inaccurate but the overall all spirit of what I said is well represented,” he said. “I had a conversation with the political officer who came to my house and we discussed issues about the homosexuality bill.”

Reading the rest of the article, it appears that President and Mrs. Museveni were at odds on the issue. The President was assuring the U.S. that the bill would be derailed or weakened and Mrs. Museveni was pushing the matter forward.
If these leaks represent reality, it appears that there are powerful forces in Uganda who will work against the bill but do not want to be viewed as favoring gays. Recent Cabinet actions to quash the bill seem to be extensions of Museveni’s promise to the US. The Parliament’s reaction was to declare the bill to be off limits to the Executive branch. With this back drop, it will be interesting to watch who steps up to advocate for and against the bill.

David Barton: Evil spirits make Congress "think really goofy"

I knew it was someone’s fault.
Read the whole thing at Right Wing Watch, but for now listen to historical document collector David Barton tell Kenneth Copeland about why Congressional Democrats “think really goofy.”

Partial transcript:

And I can tell this in the U.S. Capitol. When I walk from the House side to the Senate side, I cross the middle line of the Capitol, I can feel a different principality because they have jurisdictions over different things. And there are principalities that sit over different government entities that cause them to think really goofy and you can’t get prayers through, they get delayed twenty-one days because the principalities are up there fighting in the Heavenlies.
Because we’re not fighting flesh and blood. And if you don’t understand this is a spiritual battle, and if you don’t understand there are really big principalities and powers sitting over places of power, whether it be banking, or education. There’s principalities that sit over schools to keep those kids from getting knowledge, there’s principalities that sit over financial institutions. They sit over households. That’s why you have principalities in powers, that gradation, you have the corporals, and you have the sergeants, and you have the lieutenants, the captains and the generals, and the generals have a bigger principality and those little corporals may have control over the house but it’s a spiritual battle.
It’s a spiritual battle and we’ll never win until we understand that.

I’ll bet those Generals that used to sit over the House were ticked when the Republicans won back control from the Democrats. Probably some of those Generals lost rank or got reassigned to sit over some low performing school or somebody’s residence.
The 21 day disabled prayer list is a new one on me.
Seems pretty clear, if it was in doubt, that Barton is not a Christian Reconstructionist but right in the thick of the New Apostolic Reformation.

Christian reconstructionist warns of threat from New Apostolic Reformation dominionism

Note to dominionism deniers: Not only is dominionism real, there are at least two types alive and well within evangelical circles. In the category of it-takes-one-to-know-one, American Vision’s Joel McDurmon spells out the differences between the theonomy of Christian reconstructionism and the dominionism of the New Apostolic Reformation. In all seriousness, if you want to understand the two movements, this is an important article to read. I bring the highlights with some supporting information; you should read the whole thing.
Let me begin at the end of McDurmon’s post. He concludes that the Seven Mountain teaching of the New Apostolic Reformation is a dangerous top-down power grab.

Can you imagine John Hagee as Secretary of State?
This is exactly the threat—top-down threat, totalitarian threat, eschatological holocaust threat—that 7MD presents to us.
American Vision is not that; they are not us; we are not them.
Perhaps more should be written on these guys and the threats they pose to society. They may have a few better political ideas, but they are just as dangerous in degree as the most radical of the left.
Perhaps I am wrong about them. Perhaps I have misread them as national-power grabbers when they are not. If not, they should disavow everything I have quoted here clearly and unequivocally in print, and provide their viable limited-government, free-market alternative.

McDurmon, who openly believes that national civil law should be the same as Old Testament law, quotes several NAR writers, including the driving force behind the movement, C. Peter Wagner. He does not offer this quote but I want to point out what Wagner says about dominion from his book Dominion: How Kingdom Action Can Change the World. FIrst he says that “if a Christian majority wants to allow praying to God in the name of Jesus, the minority should follow the basic rules of democracy and attempt to prohibit such a practice. If a majority feels that heterosexual marriage is the best choice for a happy and prosperous society, those in the minority who disagree should conform — not because they live in a theocracy, but because they live in a democracy. The most basic principle of democracy is that the majority, not the minority, rules and sets the ultimate norms for society.” (p. 17)
If Wagner’s movement is ever successful with this view of democracy, the 14th Amendment will need to be repealed. Having defined away minority rights, Wagner then describes how dominion might work in a society:

In light of this, taking dominion or transforming society does not imply a theocracy. Taking dominion comes about by playing by the rules of the democratic game and, fairly and squarely, gaining the necessary influence in the seven molders of culture to ultimately benefit a nation and open society for the blessings, prosperity and happiness God desires for all people. God rules those who are faithful to HIm. Such people, filled with God, are the ones who I believe will govern the transformed societies of the future. This is not a plea for a theocracy. (p. 18)

Rick Perry’s The Response prayer meeting last month was full of New Apostolic Reformationists which is the kind of thing one would expect. Play the game, fair and square; get your people elected and then the majority will make rules to which the minority should conform. McDurmon calls this a threat.
McDurmon agrees with some tenets of NAR dominionism, saying:

Before my critical remarks, however, let me note a couple of great acknowledgements and key teachings associated with the 7MD movement. First, there is generally an emphasis on making disciples and not just converts. The church has too much focused only on “saving souls” and not enough on training those souls in obedience to all the teachings of Christ. This I affirm and applaud.
Second (and based on the first point), the leaders almost all make a point to acknowledge that the gospel and the Great Commission are so much greater than just the visible church itself. Rather, the gospel applies to every area of life, and the Great Commission is a renewal of the dominion mandate of Genesis 1:28. Thus, we should apply God’s Word to things like business, economics, government, family, media, art, etc., with the goal of dominion throughout the earth.
With these things—generally stated—I wholeheartedly agree.

However, he then notes that NAR dominionists propose getting control of the various segments of society “by any means necessary” which he asserts is at odds which reconstructionist thinking. In contrast, reconstructionists believe that government should be decentralized with local governments making rules for local entities. He favors implementation of Mosaic law but believes anyone who doesn’t like it could leave and go elsewhere. He adds that reconstructionists believe that such a reconstructionist society would come because a majority of people convert to Christianity without any top-down enforcement.
For anyone interested in what is shaping up to be a defining issue in the 2012 campaign, McDurmon has clarified some theological issues of importance.
Hat tip to Right Wing Watch for the McDurmon link.

Janet Mefferd joins left-wing plot against dominionism

Not really but that is what you would have to believe if you are a Christian conservative saying that dominionism doesn’t exist.
Right Wing Watch notes today that Janet Mefferd, a very conservative talk show host (Peter LaBarbera has been a guest), examined the dominion theology movement yesterday with guest Robert Bowman. Bowman and Mefferd did a pretty good job of comparing and contrasting dominion theology (the New Apostolic Reformation) and Christian reconstructionism. As I have pointed out, these movements are not the same, but oddly come to similar conclusions about how Christians should operate in politics.
Did these two follow their evangelicals brothers and sisters and deny the existence or importance of dominionism? Not at all. Instead, they warned Christians against participating with NAR even for political goals.
You can hear the relevant section at RWW and get the entire program here. Here is some money from the program:

Mefferd: So if Christians go for instance to a prayer rally and there are a lot of dominionist people there, people who are interested in this theology and ascribe to this theology, is there any particular problem with those who don’t subscribe to dominionist theology joining hands, and having a big get together, theologically, if they have a prayer rally together, is there any sort of problem with that?
Bowman: Boy you’re gonna get me in trouble here. First of all, I gotta say that mature and well-meaning Christians can have different point of view on this thing. But my own personal opinion is that I do think it’s a problem. If you’re a Christian who does not subscribe to these neo-Pentecostal, fringe ideas about apostles and prophets being restored to the Church in the Last Days to establish a Kingdom of God movement before the Second Coming of Christ, mixed in with all the Word of Faith, health-and-wealth gospel stuff.
If you don’t agree with that, and of course I don’t, then participating in rallies and conferences and conventions where these teachers and leaders of that movement play a prominent role, I’m not just saying they happen to be there along with other people, but if they are playing a prominent role in one of these activities, then I think participating in that lends credence and support to that particular movement. And I find that personally troubling, I wouldn’t want to do that.
Mefferd: I think that’s very well stated and I think it’s very fair. You ought to know what you’re getting into. I think no matter what you’re joining in, if you’re going to a conference, going to a revival meeting, going to a prayer rally, I think it always benefits you to know exactly who the organizer is, what they believe, and then you can discern whether or not it’s something you really want to participate in.

Social conservatives continue to minimize the integration of the New Apostolic Reformation into the mainstream of evangelical circles and accuse lefties of creating a straw man. As more conservatives speak up, this narrative will be harder to maintain; unless you want to see Janet Mefferd as a leftist liberal.

Christian Post blog removed over reaction to article on Mitt Romney; Can Romney get fair coverage from Christian media?

The following is an article I wrote on August 16 and posted on The Way I See It Blog hosted by the Christian Post. Within a few hours, the post was removed from the website and I was denied access to my blog. You can still get to my articles on Christian Post if you use their search engine. However, all of my blog posts on The Way I See It blog have been delisted from the blog page.

The reason given by Michelle Vu, managing editor, for removing my article, dropping me as a writer, and delisting all of my past blogs was that I had disrespected their news staff by writing about the August 15 article before they had a chance to address it. I did contact them prior to writing the article but the editors felt I had not given them adequate time to response. Since then, I have been in contact with the CP managing editors to resolve the situation but there has been no change.

This is distressing to me. I have written for Christian Post since near the beginning of the website. In 2004, I wrote a benediction for the initial print run of CP. Until recently, I was listed on their website as a senior editorial consultant.

I will acknowledge that the title of the piece was more inflammatory than necessary. However, the editors of CP did not disagree with my analysis or that the Romney campaign or a Romney supporter should have been allowed to comment.

Having read additional coverage of the campaign at CP since mid-August, I do wonder if CP leans toward Perry (or at least away from Romney). In a fairly balanced piece on Wednesday, CP Executive Editor Richard D. Land was quoted raising Romney’s Mormonism as a concern for voters to consider. The article did not disclose that Land is the Executive Editor of CP but cited instead his role with the Ethics and Liberty Commission of the Southern Baptists. And Perry’s Ponzi Scheme comments about Social Security were sympathetically analyzed in this piece. As far as I know, the piece attacking Romney on social issues has not been addressed.

I suspect many readers will see this as inside baseball. I decided to go with this because of a broader question: Will Mitt Romney be able to get fair coverage from Christian media? Some evangelicals support Romney (at this moment in time, myself included) but he is battling a considerable establishment that may include the sources from which many Christians get their information.

Some readers may disagree with my approach; I encourage you to speak your opinion. Here is the blog post in question. To evaluate this piece you will also need to read the original article:
……
Christian Post runs hit piece on Mitt Romney
(posted on CP August 16, 2011)

Yesterday, the Christian Post’s politics editor, Paul Stanley posted an article sharply critical of current GOP presidential candidate Mitt Romney based on a book by Mass Resistance’s Amy Contrada. The book purports to uncover Mitt Romney’s positions on social issues which, according to Contrada, demonstrates that Romney is “not a constitutionalist nor is he a man of deeply rooted values.”

In my view, the article comes across as an attack on Mr. Romney and did a disservice to CP readers in several ways. First, the article presented Contrada’s book as a new release, when in fact the book was released in February of this year. Why is CP just now running an article on the charges Contrada makes, implying that these are new or newly discovered?

Second, CP does not provide any context to help readers assess the stance of the author or the actual positions held by Romney. Amy Contrada is a writer for Mass Resistance, a group that has been at odds with Romney politically for years and one that is listed as an anti-gay hate group by the Southern Poverty Law Center due to their incendiary rhetoric towards gays as a class of people. Many conservatives dismiss the SPLC but nonetheless, in an objective news report, the fact would be noted. Romney would not be considered pro-gay by any gay activist, but because he is not sufficiently anti-gay for Mass Resistance, he has been a target of their ire.

An illustration will help. Contrada contends that Romney has not condemned same-sex marriage as immoral. Quoted by Stanley she says,

I examined every statement I could find that he [Romney] made about homosexuality and nowhere could I find where he condemned same-sex marriage. He will never call it immoral. Every Mormon I know personally … the rank and file Mormons … I know … are very clearly opposed to homosexuality and see it as a moral issue. The church on the other hand seems to be a bit wishy-washy on the issue. I think Romney is the same way and wants to please everybody by playing every issue down the middle.”

Contrada wants Romney to not only oppose same-sex marriage, she wants him to morally condemn gays who want to form unions. Romney spoke to this issue to the Associated Press several years ago, saying

“I don’t think that a person who’s running for a secular position as I am should talk about or engage in discussions of what they in their personal faith or their personal beliefs is immoral or not immoral,”

In the same interview, Romney repeated his opposition to gay marriage but believes that all should be treated with respect.

“I oppose discrimination against gay people,” Romney said. “I am not anti-gay. I know there are some Republicans, or some people in the country who are looking for someone who is anti-gay and that’s not me.”

He said he is opposed to gay marriage because it’s not in the best interest of children.

Shouldn’t CP readers have this context?

Romney’s position is similar to the stance that Ronald Reagan took as California governor and then later as President. In California, Reagan opposed the Briggs Amendment which would have allowed schools to fire or refuse to hire gay teachers. As President, Reagan was on record opposing job discrimination on the basis of sexual orientation.

Finally, the CP article does not bring in any contrasting view of Romney’s positions from any other observers, nor as far as I can tell, sought comment from the Romney campaign.

In short, this article, if published at all, should have been better placed in the Opinion section of CP. As it is, the piece probably hurts Romney with evangelical voters unaware of the context of his views and definitely hurts the perception of CP’s objective reporting with those who do. Through the campaign, I hope that CP will do a better job of providing balance in future articles.
………