New Barna survey reveals spiritual attitudes of gays

George Barna has made a career of surveying people regarding Christian related issues and attitudes. In this new survey, he aims to provide a spiritual profile of gays with comparisons to a comparable group of straights. Here is his summary and then some highlights:

George Barna, whose company conducted the research, pointed out that some popular stereotypes about the spiritual life of gays and lesbians are simply wrong.

“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” declared the best-selling author of numerous books about faith and culture. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.

Specifically, the survey found:

Although most adults affirm the importance of faith in their life, regardless of their sexual orientation, straight adults (72%) were more likely than gay adults (60%) to describe their faith as “very important” in their life. And even though most Americans consider themselves to be Christian, there is a noticeable gap between heterosexuals who self-identify that way (85%) compared to homosexuals (70%). Another gap was then noted among those who say they are Christian: about six out of ten heterosexuals say they are absolutely committed to the Christian faith, compared to about four out of ten among homosexuals.

And even though a majority of adults have made “a personal commitment to Jesus Christ that is still important in your life today,” such a relationship was more common among non-gays (75%) than among gay adults (58%). The research also revealed that straight adults were nearly twice as likely as gays to qualify as born again Christians (47% compared to 27%, respectively).

There were substantial differences in some core religious beliefs, too. Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches; two-thirds of heterosexuals believe the single, most important purpose in life is to love God with all your heart, mind, strength and soul, significantly higher than the half of all homosexuals who embrace the idea; and about half of straight adults and one-third of gay adults contend that their life has been greatly transformed by their faith.

One of the most basic beliefs has to do with one’s understanding of God. This proved to be one of the biggest differences noted in the study. While seven out of every ten heterosexuals (71%) have an orthodox, biblical perception of God, just 43% of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity – i.e., that “God” refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.

For other findings, read the whole report. Barna added that gays and straights who value religious affiliation interpret the Bible differently on key passages but adds:

“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles – but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles. Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”

ACA President Canfield promises Ethics Committee review

In July 2007, and then again in February, 2008, I wrote the American Counseling Association Executive Committee regarding a 2006 Ethics Committee article on sexual orientation and counseling. Check the link for the full background; in short, I was not defending conversion or reparative therapy per se, but rather seeking clarification of a counselor’s ability to work with a client in harmony with that client’s religious beliefs and value direction.

Recently, ACA President, Brian Canfield wrote back to alert me to the process.

Highlights from my vantage point:

Dr. Canfield acknowledges that the ACA cannot resolve social and religious differences. He says, “While there are ardent voices on both sides of this issue, as you correctly note in your communications, there is no social consensus regarding homosexuality.”

He returns to a familiar stance at ACA: If there is no disorder, then there is no need for a treatment. He then adds:

However, to what extent a counselor may ethically engage in providing counseling services to a client who expresses conflict and dissonance over their sexual attraction/orientation with their personal, cultural or religious beliefs and values is, in my opinion, a very legitimate question which needs to be clarified. 

I certainly agree.

The letter notes that my letters will be forwarded to the Ethics Committee with a request for review.

I am heartened by this response in that Dr. Canfield has taken the matter seriously and set forth an appropriate review.