Tag: Npr

NPR on the difference between dominionists and evangelicals

Check out this report from Fresh Air with guest Rachel Tabachnick.
There is much of interest in the report but here is some money that caught my eye:

A ‘Different’ Evangelicalism

Tabachnick, who has been researching and writing about the apostles for a decade, says her own religious background has helped her with her research. She grew up as a Southern Baptist and converted to Judaism as an adult.
“Having the Southern Baptist background and growing up in the Deep South has helped me to be able to do this research and has also helped me realize something that might not be apparent to some other people looking at the movement,” she says. “This is quite radically different than the evangelicalism of my youth. The things that we’ve been talking about are not representative of evangelicalism. They’re not representative of conservative evangelicalism. So I think that’s important to keep in mind. This is a movement that’s growing in popularity, and one of the ways they’ve been able to do that [is because] they’re not very identifiable to most people. They’re just presented as nondenominational or just Christian — but it is an identifiable movement now with an identifiable ideology.”

Recently, some evangelicals have reacted strongly against accusations of dominionism, even going so far as to deny it exists (e.g., this Christian Post op-ed). It exists for sure but as Tabachnick says, many evangelicals wouldn’t recognize it as being “them.”
What has been concerning to me is the marriage of traditional evangelicalism with the New Apostolic Reformation through right wing politics. For instance, Cindy Jacobs speaking at Liberty University’s Awakening conference was an odd combination of beliefs. The focus becomes societal change as opposed to proclaiming the religious message of the gospel.
I think Tabachnick’s critique is valuable and her distinctions helpful.

NPR: US evangelicals exports culture war to Uganda

This morning, Barbara Bradley Hagerty explores the connections between the US evangelical scene and Uganda’s Anti-Homosexuality Bill. Extensive material from Scott Lively is included with a brief comment from yours truly.  The transcript is at the link; go read and listen to the entire program but here are some segments.

The battle over the Bible and homosexuality has torn apart Christian churches and entire denominations in the United States. But what happens when that culture war is exported to other countries? Ugandans are finding out — with potentially deadly consequences.

Uganda is now considering a bill that would impose the death penalty or life in prison on gay men and lesbians for some homosexual acts.

To understand how this bill came to be, one needs to know the story of King Mwanga. In 1886, Uganda’s king ordered some two dozen male pages to have sex with him, and when they refused because of their Christian faith, he ordered that they be burned to death. Every year on June 3, Ugandans celebrate a national holiday honoring the Christian martyrs and deploring the pedophile king.

Into this climate stepped Scott Lively, an American evangelical and president of Defend The Family International. In March 2009, Lively traveled to Uganda to speak, along with two other Americans from “ex-gay communities,” about the “gay agenda.”

I agree with Jim Naughton when he said:

Jim Naughton, a former canon in the Episcopal Diocese of Washington, D.C., says their message plays one way in the U.S., but differently in a place like Uganda. And they should have known.

“If you go to countries where there’s already a great deal of suspicion and maybe animosity towards homosexuals, and begin to tell people there, ‘Well, actually these people are child abusers, they’re coming for their children, that they’re the scourge that is being deposited on you by the secular West,’ you’re gonna get a backlash.” Naughton says it’s like “showing up in rooms filled with gasoline, and throwing lighted matches around and saying, ‘Well, I never intended fire .‘ “

Spot on.

I was interviewed Tuesday for this segment. I did not know some things then that I know now, particularly about the College of Prayer.

If [Rev. Rick] Warren was slow to condemn the bill, other Christian conservatives have yet to do so, says Warren Throckmorton, who teaches psychology at Grove City College and has been monitoring U.S. evangelical response. He says some of the Christian groups most publicly tied to Uganda have been the quietest. Joyce Meyer Ministries, Oral Roberts University, the College of Prayer in Atlanta — all have close ties and declined to express reservations about the death penalty.

“Silence is often interpreted as consent,” says Throckmorton, who is himself a conservative evangelical. “So I think those kinds of responses may lead those individuals in Uganda to think that perhaps what [they’re] doing really is according to the evangelical faith.”

I have since learned that the College of Prayer wants it to be clear that for them, at least, silence should not be taken as consent. To be sure, they have been pretty silent, but Rev. Fred Hartley told me that the College of Prayer has no involvement in any way with the bill.

Here is the audio. If the player doesn’t work, try this or just go to the site.

Author links sponsors of Anti-Homosexuality Bill to The Family

Jeff Sharlet, author of The Family: The Secret Fundamentalism at the Heart of American Power was on NPR’s Fresh Air program yesterday. The main theme of the interview was to discuss The Family, a secretive Christian group who moves in political circles worldwide. For more on this group, see Sharlet’s book, and this investigative report by World magazine.

For our purpose, his investigation into the influences on the sponsors of the Anti-Homosexuality Bill are interesting and provocative. You can listen below or read the transcript here.

GROSS: This legislation has just been proposed. It hasn’t been signed into law. So it’s not in effect and it might never be in effect. But it’s on the table. It’s before parliament. So is there a direct connection between The Family and this proposed Anti-Homosexual Legislation in Uganda?

Mr. SHARLET: Well, the legislator that introduces the bill, a guy named David Bahati, is a member of The Family. He appears to be a core member of The Family. He works, he organizes their Uganda National Prayer Breakfast and oversees a African sort of student leadership program designed to create future leaders for Africa, into which The Family has poured millions of dollars working through a very convoluted chain of linkages passing the money over to Uganda.

GROSS: So you’re reporting the story for the first time today, and you found this story – this direct connection between The Family and the proposed legislation by following the money?

Mr. SHARLET: Yes, it’s – I always say that the family is secretive, but not secret. You can go and look at 990s, tax forms and follow the money through these organizations that The Family describe as invisible. But you go and you look. You follow that money. You look at their archives. You do interviews where you can. It’s not so invisible anymore. So that’s how working with some research colleagues we discovered that David Bahati, the man behind this legislation, is really deeply, deeply involved in The Family’s work in Uganda, that the ethics minister of Uganda, Museveni’s kind of right hand man, a guy named Nsaba Buturo, is also helping to organize The Family’s National Prayer Breakfast. And here’s a guy who has been the main force for this Anti-Homosexuality Act in Uganda’s executive office and has been very vocal about what he’s doing, and in a rather extreme and hateful way. But these guys are not so much under the influence of The Family. They are, in Uganda, The Family.

GROSS: So how did you find out that Bahati is directly connected to The Family? You’ve described him as a core member of The Family. And this is the person who introduced the anti-gay legislation in Uganda that calls for the death penalty for some gay people.

Mr. SHARLET: Looking at the, The Family’s 990s, where they’re moving their money to – into this African leadership academy called Cornerstone, which runs two programs: Youth Corps, which has described its in the past as an international quote, invisible family binding together world leaders, and also, an alumni organization designed to place Cornerstone grads – graduates of this sort of very elite educational program and politics and NGO’s through something called the African Youth Leadership Forum, which is run by -according to Ugandan media – which is run by David Bahati, this same legislator who introduced the Anti-Homosexuality Act.

The player sometimes doesn’t load so if it doesn’t, you can listen here:

Monday, I noted American influence via the College of Prayer and their three year partnership with the Ugandan parliament. There seem to be multiple lines of influence tied to those who have introduced the bill. What is not clear is how much, if any, the Americans directly suggested the bill.

More to come on that point…