Multiple pathways to sexual orientation, Part 1

On other threads, we have discussed why reparative therapy vignettes and ex-gay testimonies are so often alike. I have suggested that there are different causal pathways which lead to different sexual orientation outcomes. Also, therapists like Joe Nicolosi and Richard Cohen have strong public positions which promote a particular causal narrative. Clients who may have histories in line with those narratives seek counseling from those therapists. The same dynamic likely occurs in Exodus ministries where unhappy people seek help based on reading or hearing public testimonies.
People seeking help for unhappiness might be more likely to have life circumstances which they view as causal. Therapists looking for such causes ask questions which validate the hunches. It seems easy enough to imagine how therapists and clients can arrive at a common narrative without even trying to do so.
Same-sex attracted people who have not been traumatized in some way often react with puzzlement and frustration when, like palm readers, therapists go through a litany of questions about non-existent past trauma, seeking some confirmation of the predicted narrative. Eventually small, forgotten hurts and deprivations are identified as evidence for the expected patterns.
While I believe this occurs often, I have no idea how often. I also am pretty sure that the histories of some people are relevant to their sexual attractions. The research on the variability of pathways to sexual orientation is sparse but there is some and it demonstrates that on average same-sex attracted people who seek help of some kind (therapy or Exodus) recall more troubling relationships with parents than same-sex attracted people who have not sought therapy or ministry help.
The primary reference in this regard is Bell, Weinberg & Hammersmith (1981) Sexual preference: Its development in men and women. Bloomington: Indiana University Press. An important section on the differences between clinical and nonclinical groups is reprinted here from pages 202-203.

Homosexuals in Therapy
More than half of the WHMs [white homosexual males] (58%) said that at one time or another they had sought help for a personal or emotional problem from a professional counselor such as a psychiatrist or a psychologist. Most previous studies of the development of male homosexuality have been based on the reports of homosexuals “in treatment,” and many scholars have tried to generalize their findings to other homosexuals as well. When our own findings failed to support so many widely held clinical views, we were curious to see whether the reports of respondents who had been in therapy would differ from those made by respondents who had never sought professional counseling or therapy.
What we found was that those respondents “ever in treatment” did indeed have the kinds of paternal variables in their model that were consistent with what clinicians have always thought to be typical of homosexual males. The path model of those “never in treatment,” on the other hand, either did not contain such variables or showed their influence to be weaker. For example, as the literature suggests, the “therapy” group tended to have Detached-Hostile Father (t.e.= .29), a variable that is tied to the son’s gender nonconformity and early homosexual experiences. This variable does not even appear in the model for the men who have never been in therapy, however. Moreover, although the “nontherapy” group had more Negative Relationships with their Fathers, this variable (t.e.= .11) did not influence their gender nonconformity at all. In addition, two other variables that were important for the therapy group — Cold father and Negative Image of Father — do not appear at all for the nontherapy males. Although the rest of the path model is much the same for both groups, clearly the model for the therapy group corresponds much more closely to the way fathers have been considered in theories about the etiology of male homosexuality.
How might this discrepancy be explained? On the one hand, it could be supposed that cold, detached fathers make for troubled sons who are likely to seek psychological treatment at some point in their lives. Likewise, it could be argued that “therapy” often involves an “education” of client by the therapist in which the client comes to believe what the therapist supposes must be true of the client’s parents. Alternatively, it could also be argued that fathers tend to withdraw (become detached) from psychologically troubled sons, who are later to seek psychological counseling.
Whatever the case may be, at least on the basis of what our respondents could remember about their parents, Cold or Detached-Hostile Fathers cannot be regarded as important in the development of male homosexuality in general, since their alleged influence does not even appear among those who neve sought therapy or counseling. Finally, it should be noted that the differences between the therapy and non-therapy groups do not stem from differences between these two groups in terms of effeminacy or bisexuality. We found no significant correlations between being exclusively homosexual and having been in therapy, the more effeminate WHMs were only somewhat more likely than the non-effeminate WHMs ever to have been in therapy (64% versus 54%).

Bell et al, also compared WHMs and WHTMs (white, heterosexual males) who had and had not been in therapy. The findings regarding these comparisons are not drawn out in the same manner as above. However, there is a footnote on page 202 briefly describing the analysis.

The path analysis on which these findings were based included all the white heterosexual males, whether or not they had been “in treatment.” Separate analyses, one comparing only those WHMs and WHTMs “ever in treatment” and and one comparing those WHMs and WHTMs “never in treatment” replicated the results reported above.

For women, the picture was somewhat different. The authors noted that 2/3rds of the WHW had been in therapy and then on page 209, they wrote:

We do find some differences between the path model for the women who had been in therapy and those who had not. Notably, Childhood Gender Nonconformity appears to have been a more important factor for the respondents who had been in therapy or counseling (t.e.= .71 versus .52 for the women who had never been in therapy or counseling.)
In addition, the path model for the homosexual women who had in therapy or counseling includes two variables pertaining to a sense of estrangement or unhappiness while they were growing up: Unhappiness in Adolescence (B=.14) and Felt Different from Other Girls in High School (B=.11). The path model for the nontherapy group contains no comparable measures.
Finally the path model for the women who had been in therapy or counseling includes two variables pertaining to an unhappy recollection of the mothers: Negative Relationship with Mothers (t.e. = .24) and Unpleasant Mother (t.e. = .22). The nontherapy group on the other hand, appear to have been slightly more influenced by their fathers. Their path shows significant — but weak — paths from Weak Father (t.e. = .20), Aloof Father (t.e. = .14), Controlling Father (t.e. = -.10), and Mother Dominated Father (t.e. = .14). Otherwise, the differences between the women in therapy or counseling and those with no such experience show little pattern.

In the path analysis procedure used in Bell et al’s research, the “t.e.” you see repeated throughout this passage refers to the “total effect” of one variable on another, in this case sexual preference. Think of it as a measure of the strength of effect of each variable mentioned and sexual orientation, with the larger numbers representing a larger effect. While there are many points we could discuss here, the primary reason for this series is to examine the possibility that multiple paths exist which yield the direction of sexual attractions. A practical implication is that therapists who frequently counsel those who are seeking help probably get a skewed picture of same-sex attracted people in general. Another implication is the effects noted by the reparative drive theorists are not huge and must rely on other pre- and post-natal factors. Also, those who take a solely biological perspective should expand the complexity of their model to consider that the sexual behavior of some people are influenced by certain environment experiences.
The next posts in this series will include additional research as well as more results from Bell et al. Some research does find differences between gay and straight groups on developmental recollections. What do these differences mean? Stay tuned…

When women leave men for women: Sexual fluidity

CNN reproduces an Oprah article on sexual fluidity that is of interest.
Here is the money:

Over the past several decades, scientists have struggled in fits and starts to get a handle on sexual orientation. Born or bred? Can it change during one’s lifetime?
A handful of studies in the 1990s, most of them focused on men, suggested that homosexuality is hardwired. In one study, researchers linked DNA markers in the Xq28 region of the X chromosome to gay males. But a subsequent larger study failed to replicate the results, leaving the American Academy of Pediatrics and the American Psychological Association to speculate that sexual orientation probably has multiple causes, including environmental, cognitive, and biological factors.
Today, however, a new line of research is beginning to approach sexual orientation as much less fixed than previously thought, especially when it comes to women. The idea that human sexuality forms a continuum has been around since 1948, when Alfred Kinsey introduced his famous seven-point scale, with zero representing complete heterosexuality, 7 signifying complete homosexuality, and bisexuality in the middle, where many of the men and women he interviewed fell.
The new buzz phrase coming out of contemporary studies is “sexual fluidity.”
“People always ask me if this research means everyone is bisexual. No, it doesn’t,” says Lisa Diamond, Ph.D, associate professor of psychology and gender studies at the University of Utah and author of the 2008 book “Sexual Fluidity: Understanding Women’s Love and Desire.”
“Fluidity represents a capacity to respond erotically in unexpected ways due to particular situations or relationships. It doesn’t appear to be something a woman can control.”
Furthermore, studies indicate that it’s more prevalent in women than in men, according to Bonnie Zylbergold, assistant editor of American Sexuality, an online magazine.
In a 2004 landmark study at Northwestern University, the results were eye-opening. During the experiment, the female subjects became sexually aroused when they viewed heterosexual as well as lesbian erotic films. This was true for both gay and straight women.
Among the male subjects, however, the straight men were turned on only by erotic films with women, the gay ones by those with men.
“We found that women’s sexual desire is less rigidly directed toward a particular sex, as compared with men’s, and it’s more changeable over time,” says the study’s senior researcher, J. Michael Bailey, Ph.D. “These findings likely represent a fundamental difference between men’s and women’s brains.”
This idea, that the libido can wander back and forth between genders, Diamond admits, may be threatening and confusing to those with conventional beliefs about sexual orientation.
But when the women she’s interviewed explain their feelings, it doesn’t sound so wild. Many of them say, for example, they are attracted to the person, and not the gender — moved by traits like kindness, intelligence, and humor, which could apply to a man or a woman.
Most of all, they long for an emotional connection. And if that comes by way of a female instead of a male, the thrill may override whatever heterosexual orientation they had.

It is so old skool to talk about sexual orientation change without bringing male-female differences into the conversation. Advocates who use females to talk about male sexuality and vice versa should be fined and sent to the penalty box. It is also old skool to talk about sexual orientation like it was one experience for all people. Just because some people experience change doesn’t mean all people can (in fact, most apparently don’t) and just because some people experience change doesn’t mean it occurs because of therapy, affect-focused or otherwise.

Reparative therapy information page

I have posted quite a few times on reparative drive theory and related matters. A reader suggested that it would be good to bring it all together on a page, and I agree. Hence, the “reparative therapy information” page is linked here and on the right side of the blog. I will add to it as I get time.
If anyone finds a post I should include, let me know. The format is a little rough right now, but I will work on that.

Follow the money: Pro-Family Charitable Trust

This post is mostly about information without much commentary. Recently, I noted that NARTH (National Association for the Research and Therapy of Homosexuality) had removed references to Scott Lively from their website. In that post, I reported that Mr. Lively’s foundation, the Pro-Family Charitable Trust chose NARTH as one of the first recipients of grant funds.
While the amounts are not large, Lively’s organization has funded other groups, including Paul Cameron’s Family Research Institute. Here is the list.
According to Lively’s website, NARTH has received $2000 total. PFOX, Exodus, Americans for Truth about Homosexuality, JONAH, Mission America and Richard Cohen’s International Healing Foundation have all been recipients.
Discuss…

NARTH removes references to Scott Lively from website

Recently, Scott Lively, Director of Abiding Truth Ministries clarified his opinions presented in Uganda regarding criminalization of homosexuality and compulsory therapy, saying:

I did promote therapy as an option to imprisonment, citing my own experience benefitting from optional therapy after an arrest for drunk driving many years ago. In fact, it was during that period I accepted Christ and was spontaneously healed of alcoholism and drug addiction.
I don’t think under the circumstances homosexuality should be decriminalized in Uganda since it seems to be the only thing stopping the international “gay” juggernaut from turning Uganda into another Brazil.

These views are consistent with his public statements elsewhere, including this statement to the Russian people made in 2007.

Homosexuality is a personality disorder that involves various, often dangerous sexual addictions and aggressive, anti-social impulses. This combination of factors causes homosexuals to have an intense loyalty to each other and a common goal to change any society in which they live in organized “gay and lesbian” communities. They have no acceptance in a society that restricts sex to heterosexual marriage, so they work to eliminate sexual morality and remove all limitations on sexual conduct. Importantly, their initial strategy is not promote homosexuality, but to spread sexual immorality among heterosexuals, especially the young people. Only later, when the culture has become sexually corrupt, do they openly step forward to take power as the natural leaders of such a society.

In response to the “personality disorder,” Lively recommends a number of things. One is a limitation on free speech:

Third, criminalize the public advocacy of homosexuality. My philosophy is to leave homosexuals alone if they keep their lifestyle private, and not to force them into therapy if they don’t want it. However, homosexuality is destructive to individuals and to society and it should never publicly promoted. The easiest way to discourage “gay pride” parades and other homosexual advocacy is to make such activity illegal in the interest of public health and morality.

In that same letter, Lively recommends therapy for gays and pointed people to NARTH (National Association for the Research and Therapy of Homosexuality) as a referral source consistent with his ideas.

The homosexual movement tries to win public sympathy by claiming that homosexuals are “born that way” and cannot change. This is not true. There is a large association of doctors and therapists in the United States who help homosexuals to recover (see www.narth.com) and many thousands of former homosexuals who now live normal lives.

Lively’s referral to NARTH made me wonder if NARTH incorporated his views in a similar manner.
Until yesterday, the answer was yes. There were six references to Mr. Lively on the NARTH website. I asked Dave Pruden if NARTH supported the positions Mr. Lively stated above (criminalization, therapy as an option to jail and limits on free speech), and he reacted quickly to remove all but one reference to his past involvement with NARTH. According to Mr. Pruden, Mr. Lively asked to address the convention luncheon in order to make a donation. The 2005 conference report says:

Also during the luncheon, attorney Scott Lively noted that NARTH’s critics are supported by tens of millions of dollars from foundations on the left, which effectively permits them to “steer the culture through grants.” In an effort to begin reversing that trend, he recently created the Pro-Family Endowment, with one of its initial grants being made to NARTH.

If you search on the NARTH website for “Scott Lively,” you can see the links to articles which are either not there anymore or have the reference to Mr. Lively removed. In addition to the reference above, there was a reference to a book authored by Mr. Lively, another article on gays in schools which referred readers to Mr. Lively’s website and an interview with Brian Camenker which included a favorable reference to Lively’s books.
Mr. Pruden explained that Mr. Lively was not invited by NARTH to speak at the 2005 luncheon but instead asked for time to make the presentation and was granted permission. However, he indicated that this did not indicate NARTH’s agreement with Lively’s views as outlined above. Mr. Pruden said that after some investigation, he determined that Mr. Lively’s views are not consistent with the policies and views of NARTH. Consequenty, the articles and references were removed.
Exodus International also took a similar step recently….