Psychoanalytic theory and the etiology of homosexuality: What does research say?

Does research support psychoanalytic explanations for homosexuality? In one recent exchange at the blog, Ex-Gay Watch, NARTH Scientific Advisory Board member, Jim Phelan advanced psychoanalytic theory with reference to a book entitled, Freud Scientifically Reappraised: Testing the theories and therapy, by Seymour Fisher and Roger Greenberg (1996). The 1996 edition is an update of their initial report in 1977. Specifically Dr. Phelan said that Fisher and Greenberg concluded that empirical research supported the Oedipally based Freudian conception of male homosexuality being derived from a distant or negative father and an overprotective mother – the so-called “classic triadic relationship.” 

I have expressed reservations about the psychoanalytic model before on this blog. Rereading Fisher and Greenberg refreshed my memory about why I do not believe the evidence for the theory is strong.

Regarding male homosexuality, Fisher and Greenberg said on page 139,

The post-1977 material we have reviewed concerning male homosexuality has narrowed the apparent support for Freud’s formulation in this area. Previously, we regarded the empirical data to be congruent with with Freud’s theory that male homosexuality derives from too much closeness to mother and a distant negative relationship with father. As noted, the increased pool of data available reinforces the concept of the negative father but fails to support the idea of the overly close, seductive mother…So we are left with only one of the major elements in Freud’s original formula concerning the parental vectors that are involved in moving a male child toward homosexuality. This reduction in confirmed points on the graph makes it all too easy to conjure up alternative theories of homosexuality that could incorporate the “negative father” data…There would be no need to appeal to the Oedipal image of a son competing with his father for mother’s love.

And so Fisher and Greenberg suggest that the evidence they reviewed supported a correlation between negative fathering and adult homosexuality but not the Oedipal drama surrounding mother. In addition to this limitation of psychoanalytic theory, there is no need to limit theorizing to thinking that poor fathering causes homosexual attractions in some general way for all same-sex attracted men. The empirical work is not able to specify well where the father-son relationship may have faltered. When sons recollect poor relationships with father, the questionnaires infrequently capture when the bad relationship occurred. For many men, I have spoken to and worked with, the bad relationships that are reported came after the emergence of homosexual interests, often in young adolescence. Furthermore, a sizable number of homosexual men report no such disruptions ever.

Fisher and Greenberg acknowledge the deficits in the research. Regarding early research (pre-1977), they noted:

…this entire body of literature is based on a strategy of asking adult homosexual subjects (and the adult heterosexual controls) to remember how their parents treated them during childhood. The questionnaires made such inquiries as, “Was your mother overly close to you?” “Was she intrusive?” “Was your father cold?” “Was he weak?” “Was he distant?” (p. 136).

The authors are skeptical that this strategy is sufficient to address the theoretical formulations that fathers were in fact all of the traits described. Furthermore, the authors pointed out four major methodological problems with the early research.

1. Some of the studies were based on highly selective samples (e.g., homosexuals in treatment or institutionalized for some reason).

2. The definitions of “homosexual” were in some instances so vague that one cannot distinguish whether subjects were possibly bisexual or had simply experimented on a limited basis with homosexual acts.

3. Bias was introduced into responses because some subjects were in psychoanalytic therapy and therefore had already been indoctrinated with Freud’s theory of homosexuality.

4. Few attempts were made to differentiate subjects with reference to mediating variables such as degree of integration into the homosexual community, age at which consistent homosexual behavior began, or degree of masculinity-femininity.

For me, these are crucial research issues that should make anyone very cautious in describing the body of research as supporting a conclusion. Even so, Fisher and Greenberg lent support to the observation of significant deficits in father-son relationships with male homosexual sons. Unaddressed is the issue of direction of causal relationship. Did the research identify the cause of homosexuality being poor fathering or on the other hand, can we tell whether fathers and sons were disrupted due to the emerging behavioral and sexual differences of the sons? The answer to both sides of that question is no, we can’t tell. And as Fisher and Greenberg note, with the mother dimension in serious question, the reparative/Oedipal explanation involving father is weakened. It may be that fathers are involved in cause but in some other more peripheral way (e.g., they do not support traditional heterosexual norms) or it may be that father-son relationships are strained but not with causal implications at all.

As for research regarding lesbians, the psychoanalytic notion is similar. Conflicted mother-daughter relationships are implicated, along with negative fathers. However, Fisher and Greenberg did not find support for the mother-daughter dynamic but did find a weak relationship between lesbianism and negative fathers. The same research cautions mentioned with regards to gay males applies here.

What can we conclude? Very little, in my opinion. It is inconsistent with the most charitable reading of what is not very good research to say psychoanlysis is supported as to etiology of homosexuality. In a future post, I hope to look at research since 1996.

More on the New Warriors Training Adventure

Since my initial post on the New Warriors Training Adventure, I have been asking around for reactions to the weekend. Also, I have been in contact with a large group of people who have attended one of the initiations. There is much secrecy surrounding this organization and the tone often borders on fear. I plan a series of posts on this topic to provide some information about what has been a fairly popular recommendation within reparative therapy circles. In fact, a couple of years ago, there was a significant rift in the New Warriors about a local branch that hosted a talk by Joseph Nicolosi. More on that in a later post.

I start with an account by an alum of the weekend and the follow up program, used by permission but anonymously. This describes reactions to the “welcome” offered by the staff of NWTA.

My NWTA

When you arrive at the NWTA all your possessions are taken away from you and searched. I didn’t want to hand over my camera because it cost a lot of money back then and I didn’t want them to have it.

They asked me if I had a camera and I said no. Then they opened my duffle bag and emptied everything on the floor and searched it. They opened my sleeping bag too. They found the camera and were angry that I lied to them. They took everything away, including tooth brush and tooth paste. (You know after all these years it’s still a little painful to remember this.) The only thing we were allowed to keep was an extra change of clothing, extra shoes, sleeping bag and pillow. Everything else was violently taken away from us.

After they searched my belongings, then they searched me. They did a pat down frisk, like the police do to a criminal. I was told to give up wallet, car keys, cell phone, money, jewelry, wedding ring, everything. We were not allowed to keep one thing on our bodies except our clothing.

I felt like a common criminal. The whole time they yelled at us, degraded us. They wouldn’t let us look at the other men. We could only look where they told us too look. The whole time this was done by men who were dressed in total black. They also had black makeup on their faces to conceal their identities.

After this we were all taken to a small damp room and instructed to sit on a damp concrete floor. This was some kind of storage shed. There was no heat. This was in November. There was only one candle for light. After all the men were taken into this room, someone came in and yelled and cussed at us and he kicked over the candle, putting it out. We were then locked in this dark, totally lightless room for several hours.

I was cold and I was in pain sitting on the concrete floor. I didn’t know who was around me. I was separated from my friend that I came to the NWTA with. I didn’t know where he was and I wasn’t allowed to be by him. I began to cry. At last a door opened and we were allowed to go out. It was night and there was total darkness in the sky. We arrived at the NWTA at about 5 pm and it was light. Now it was after 9 pm and dark. Four hours in that lightless room. It was like I was kidnapped by a gang of terrorists.

I am aware this program is controversial and some who like NWTA might say that this is an unfair negative appraisal. However, the consistency of those who I am in contact with is significant and matches the stories of others who are more positive about the weekend. I provide this and future posts for information purposes.

Another blog that analyzes human potential groups has picked up on this issue a bit here…

Houston Press article depicts a dark side of New Warriors Adventure

In researching the New Warriors Adventure Weekend, I came across this recent article depicting a dark side to the experience. New Warriors is recommended by some reparative therapists (e.g., Richard Cohen, NARTH) as a means of getting in touch with lost masculinity.

It is a chilling expose’ of secret activities conducted by a secret organization. While the New Warriors does not discourage homosexual identification, I have heard it recommended by reparative therapists as a means of helping men reduce same-sex attraction.

Here are some of the activities described:

• Blindfolded walking tours in the nude;

• People blowing sage smoke in his face while 50 or so naked men danced around candles;

• Men sitting naked in a circle discussing their sexual histories while passing a wooden dildo called “The Cock”;

• Naked men beating cooked chickens with a hammer.

Some participants swear by it. Said spokesperson for New Warriors, Les Sinclair:

“This is the best thing on the planet,” he [Mr. Sinclair] says from his home in Las Vegas. “The initiation is a real wake-up to life. We teach men to be accountable for the choices they make or the actions they don’t take. We look at the emotional wounds that have taken a man’s power away…He may have low self-esteem, he may feel like he doesn’t measure up to other men, he’s afraid of men or he’s afraid of women, or he’s afraid of life in general. We look at what was that key emotional wound that took his power away and set up some form of psychodrama for him to overcome. It is a very powerful process.”

This experience is for all men, gay and straight, and I notice that many who feel diminished masculinity seek this. I am surprised that a reparative therapist would recommend this since those seeking to be ex-gay will find out very soon that straight men have self-doubt about masculinity too. In addition, gay men who attend find their inner “tough guy” and stay gay. How does that work?

Healing masculinity is a bit pricey with the weekend costing $650, plus more cash for weekly group sessions.  And some believe the participants are really getting a form of therapy.

“What it boils down to,” says Rick Ross, head of the Rick A. Ross Institute of New Jersey, which studies cults, groups and movements, “is that they are doing group therapy, although they won’t admit to that, and they are not qualified to do group therapy. They are not licensed and they are not accountable.”

Norris Lang, who chairs the anthropology department at the University of Houston and is a former therapist, agrees. He took part in an initiation retreat in 1997 and then attended several Integration Group meetings before deciding to leave the organization.

“Some of the exercises that they had us engage in,” he says, “were fairly traumatic and normally, as a psychotherapist, I would have only engaged in some of those activities…in the security of a hospital or psychiatric facility. If you get somebody to get in touch with their feelings from, say, 30 years ago, a time when they were abused as children, that can be fairly dangerous territory for an unprofessional. It’s kind of group therapy without any professionals involved.”

From what I have seen thus far, I would agree that more oversight would be beneficial. It certainly looks like attempts at therapy to me. For one Houston man, it was bad therapy. Michael Scinto killed himself after attended a New Warriors session and his family is suing the Houston area branch.

The rituals described are disturbing. I encourage readers to examine the entire article but here is one example:

At one point, says Mary, her husband and the other men were blindfolded and marched into a large room, where they were told to take off their clothes. Drums were beating in the background, and when the men were told to remove their blindfolds, “he saw 50 or 60 naked men dancing on a stage in a circle,” she says. “They call this ‘The Dance,’ and my husband said they started playing rock and roll music and some of the men were just dancing like they were obsessed.”

and then this one:

“They were all in the sweat lodge on Sunday,” she says, “which he actually enjoyed. It was the first moment he had to relax in days after going through such a high-drama weekend where they pound you to reveal your deep, dark stuff. So, everyone was sitting Indian-style in a big circle in the lodge when the man leading the group said, ‘If you wish, you may reach over and grab your brother’s dick. If your brother doesn’t want your hand there, he can remove it.’ Well, my husband told me he just froze. And from that point on, he just wanted out.”

Mr. Sinclair denies that such an activity would ever take place at a training adventure.

The local Catholic diocese was forced to comment since some of their priests were in the weekend and the diocese has condemned the practices. What is written here clearly has potential for misapplication and as such appears to be questionable — especially as recommendations to reduce same-sex attraction. Here is their statement from the article:

Bishop Joe Vasquez then issued a statement condemning the organization. In an e-mail, he wrote that the archdiocese became aware in late 2005 that priests were members of The ManKind Project. The then-archbishop, Joseph A. Fiorenza, “was concerned that elements of The ManKind Project and its New Warrior Training weekends seemed to reflect a New Age philosophy and were not in harmony with traditional Roman Catholic belief and practices,” Vasquez wrote. “Archbishop Fiorenza issued a letter in January 2006 asking priests to refrain from being actively involved in the group or promoting” it.

UPDATE – Here is a bit more information on the relationship between reparative therapy and New Warriors. As David Blakeslee noted in his comments on this post, Joseph Nicolosi appears to have been a supporter of New Warriors in the past. And New Warriors has supported him, according to this blog post.

Cameron takes his show across the pond

Paul Cameron went to Britain last month to tell about his new research studies of newspaper clippings. The title for this talk was a cheery one: “Homosexuals Account for 29 Percent of Rape and Murder of Kids.” All of that based on reading the paper. Recently, I addressed the problems with his methodology regarding another similar “study” he posted on his new online “journal” (read: website).

Anyway, Peter Ould has an interesting post about the group he spoke to — the Christian Council of Britain. He takes a romp through a history of ideas regarding race and apartheid that are worth considering.

Hey, I read it in the papers – Paul Cameron extends his methods

Reading obituaries probably gets boring and maybe a little morbid, so it is understandable that the Paul Cameron research machine has branched out and included tragic news articles as data collection.

In his spanking new venture, the Empirical Journal of Same Sex Sexual Behavior, Cameron has released a “study” called, Teacher-Pupil Sex Across the World: How Much Is Homosexual? Apparently, the only article in the journal so far, the article’s abstract says:

In news stories in English across the world for 1980-2006, 902 teachers engaged in sex with 3,457 pupils. Teachers engaging in same-sex sex constituted 63% of perpetrators in Ireland, 62% in New Zealand, 60% in Canada, 54% in Scotland, 48% in Australia, 47% in England, and 35% in the U.S.; in smaller samples, homosexuals accounted for 71% of perpetrators in mainland Europe, 26% in Africa, and 13% in Asia. Proportionately more same-sex sexual activity with pupils occurred in the West as compared to Asia and Africa. Most (54% of 810 male, 83% of 92 female) teachers violated only opposite sex pupils; 43% of perpetrators engaged in homosexuality; and 55% of victims were boys. Findings for each country or set of countries were consistent with U.S. studies based on superintendent report, principal report, self-report, and convictions indicating that a male homosexual is the most and a female heterosexual the least apt to have sex with pupils.

Cameron begins the article noting the prevalence of sexual molestations in educational settings and then basically documents the fatal flaw in his paper:

Even though teacher/pupil sexual events are fairly common, an instance of teacher/pupil has to run a veritable gauntlet before it becomes public knowledge. Educational systems try vigorously to assure that teacher molestations are not brought to light. So such an event is likely to be suppressed. (p. 2)

Anyone familiar with schools and teacher behavior knows that these events are frequently covered up with many never getting to trial and thus are not captured by newspapers. Who knows how many actual events occur? Who knows how many of the same-sex perpetrators are married with kids? Not to mention that same sex perpetrations might actually be more likely to be reported and made public. And yet, Cameron considers news reports a source of data adequate enough to include in his inaugural issue. So since he demolished any credibility the study could have, there is no point in going any further, right? Of course, he does, and we get statistics that may end up in a news release somewhere.

Rather than me taking time to predict the next study that will emerge from the headlines, let me turn it over to my readers. What else might we learn from newspapers, folks?

Cameron’s news release on this study is here.