Eric Metaxas Illustrates What Evangelicals Need to Correct

As the Donald Trump saga nears the end, it will be good to reflect on what can be learned. One thing I hope for is a backlash against false or misleading information being used by evangelicals to make their political points.
Case in point:


Of course, this kind of thing has been going on for years. However, after so many people have been repeatedly misled by so called thought leaders, I hope more evangelicals wake up to the need for simple fact checking.
On this story, Michelle Goldberg contacted the source.

So I called him. Masada told me that on Nov. 11, he got a call from a man named John—he doesn’t remember the last name—who sounded “distinguished, like an attorney.” John said he represented the Clinton campaign. He asked Masada “who had put him up” to posting the video. In a menacing voice, he told Masada, “This is not good for your business.” John then asked for the email or phone numbers of the five comedians who were featured in the video. “I told him, ‘Eff you,’ and I hung up,” says Masada.

That’s it. That’s all I could find to support the story. Even if this “John” had some connection to the Clinton campaign, it doesn’t mean Mrs. Clinton put him up to it. In any case, this hearsay is not sufficient evidence to go with a news report or even an advocacy piece (as Judicial Watch did).
Metaxas should be ashamed to spread around unsubstantiated reports in this manner and then indict the media over it. We do have a free press and Michelle Goldberg did her job. Apparently, Metaxas didn’t check it out or only believes those who report what he already believes.
To be taken seriously, evangelical leaders must become more skeptical and better fact checkers.
Update: Let’s not forget that Donald Trump doesn’t appear to have a sense of humor.

The Daily Beast examines Ron Paul’s Reconstructionist roots

Last week, I reported that Ron Paul hired Mike Heath (is he still AFTAH board chair?), and that Ron Paul touted an endorsement from an Omaha pastor who wants to implement Mosaic law, complete with executions for gays, adulterers and delinquent children.

Today, the Daily Beast’s Michelle Goldberg examines the topic and notes that many evangelicals who are coming Paul’s way today in Iowa lean toward the Reconstructionist side of the evangelical world.  The other interesting aspect of her article is the brief examination of the difference between dispensational and covenant theologies. The covenant folks believe that the Church is a replacement of sorts for Israel and that the Church will bring back the Kingdom of God on Earth. Dispensationalists believe that God will keep his promises to Israel and will remove the Church from the Earth during the “rapture” thus setting the stage for the coming Kingdom of God.

Often dispensationalists think political action is pointless since the world is coming to a bad end. Covenant adherents, among which are Reconstructionists, think that political takeover is necessary. One can see how the New Apostolic Reformation can work with the Christian Reconstructionists. However, as I pointed out last week, they part company over political ends. Reconstructionists favor a decentralized central government which would allow them to set up enclaves where Christian law dominates. New Apostolic Reformationists (e.g., Lou Engle, Peter Wagner, Cindy Jacobs) want the law at the Federal level to reflect Christian teaching in order to offset the judgment of God on the nation.

Does it seem odd and perhaps disconcerting that one must understand the nuances of Christian eschatology in order to understand what is happening in the GOP race for the nomination? Some reporters, like Goldberg, Pema Levy and Benjy Sarlin at TPM are getting it. I know Sarah Posner with Religion Dispatches is in Iowa today and she gets it. The gentlemen over at Right Wing Watch get it.

Do evangelical writers get it? Gentle reader, please enlighten me if I have missed it, but I cannot recall an evangelical writer or news source examining end times theology (and all it involves) as an influence on political theory.

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