Leadership University removes “Homosexuality and the Nazi Party” article

Leadership University is a ministry affiliated with Campus Crusade for Christ and exists as a “faculty outreach and training arm” of CCC. Until recently, LeaderU had Scott Lively’s article Homosexuality and the Nazi Party available to readers (Scroll down and you can see the link here). Now if you click that link (http://www.leaderu.com/jhs/lively.html) you will not find the article.

This is the same article that Exodus International linked to but then removed in light of the Uganda ex-gay conference. Although Mr. Lively is an avid supporter of NARTH, that organization recently removed references to his work from their website.

Blog in the news: Sacramento Bee article on ex-gay programs

Yours truly is quoted in this article by Ed Fletcher on a Sacramento area Exodus ministry. Alan Chambers is also quoted as is Greg Herek. Chambers reflects on his experience:

Chambers said he grew up in the church, but as an adolescent discovered he was attracted to men. As a young adult he had relations with men. He said he found a church that would accept him and led him to the Exodus ministry.
He said for him temptation still exists, but he no longer wants to act on those feelings, has been happily and faithfully married for 11 years, and has two children.
“That is success for me. Not heterosexuality, so to speak,” Chambers said, “but a life that is congruent with my faith.”

Of course, the last sentence is music to my sexual-identity-therapy ears – at least coming from one (Mr. Chambers) who embraces Evangelical Christianity. I should take care to say that sexual identity therapy recognizes that the value direction of sexual identity work comes from the client. For Alan, given his core commitment to Christianity, this was the option that fit him best.
Others of course, do not find the same outcome.

Jacques Whitfield, a Sacramento attorney, said he tried for years to squelch his homosexual feelings and attended meetings with the group at Sunrise Community Church in Fair Oaks. Finally, he decided he couldn’t change.
“I was in the program because I wanted to do what is right. I wanted to preserve my family,” said Whitfield, who is the new board chairman of the Sacramento Gay and Lesbian Center. “And if this was a choice, I could choose not to be gay.”
Whitfield was married for 11 years and spent much of that time trying, with the help of the church, to resist his attraction to men.
“The people who run the program are well-meaning,” he said. “They love God and they want to do the right thing.”
“I don’t believe that sexual orientation is a choice,” Whitfield said. “I think you can abstain, but that doesn’t make you straight.”

The Mr. Fletcher brings in the professors.

Psychologists disagree that you can change sexual orientation.
“It’s maybe among the most controversial subjects you could bring up,” said Dr. Warren Throckmorton, an associate professor of psychology at Grove City College in Pennsylvania.
While some studies suggest people have happily changed, others chronicle harmful psychological effects of trying to change sexual orientation.
Throckmorton, who blogs about sexual identity at wthrockmorton. com, said he allows clients to set their own course. Throckmorton said research that relies on self-reported data isn’t conclusive.
Some people will report changing their sexual orientation through some form of counseling or therapy, but that doesn’t mean it actually worked or that trying it is worth the effort, said Gregory Herek, a professor of psychology at the University of California, Davis.
“Being gay is a perfectly normal sexual orientation,” Herek said.

Reading the comments section of this article, I am re-instructed in the role of observer bias. Several commenters take Mr. Fletcher to task for being too hard on religion, and then in the same thread, several others say he is too easy on archaic religious views.

NARTH removes references to Scott Lively from website

Recently, Scott Lively, Director of Abiding Truth Ministries clarified his opinions presented in Uganda regarding criminalization of homosexuality and compulsory therapy, saying:

I did promote therapy as an option to imprisonment, citing my own experience benefitting from optional therapy after an arrest for drunk driving many years ago. In fact, it was during that period I accepted Christ and was spontaneously healed of alcoholism and drug addiction.
I don’t think under the circumstances homosexuality should be decriminalized in Uganda since it seems to be the only thing stopping the international “gay” juggernaut from turning Uganda into another Brazil.

These views are consistent with his public statements elsewhere, including this statement to the Russian people made in 2007.

Homosexuality is a personality disorder that involves various, often dangerous sexual addictions and aggressive, anti-social impulses. This combination of factors causes homosexuals to have an intense loyalty to each other and a common goal to change any society in which they live in organized “gay and lesbian” communities. They have no acceptance in a society that restricts sex to heterosexual marriage, so they work to eliminate sexual morality and remove all limitations on sexual conduct. Importantly, their initial strategy is not promote homosexuality, but to spread sexual immorality among heterosexuals, especially the young people. Only later, when the culture has become sexually corrupt, do they openly step forward to take power as the natural leaders of such a society.

In response to the “personality disorder,” Lively recommends a number of things. One is a limitation on free speech:

Third, criminalize the public advocacy of homosexuality. My philosophy is to leave homosexuals alone if they keep their lifestyle private, and not to force them into therapy if they don’t want it. However, homosexuality is destructive to individuals and to society and it should never publicly promoted. The easiest way to discourage “gay pride” parades and other homosexual advocacy is to make such activity illegal in the interest of public health and morality.

In that same letter, Lively recommends therapy for gays and pointed people to NARTH (National Association for the Research and Therapy of Homosexuality) as a referral source consistent with his ideas.

The homosexual movement tries to win public sympathy by claiming that homosexuals are “born that way” and cannot change. This is not true. There is a large association of doctors and therapists in the United States who help homosexuals to recover (see www.narth.com) and many thousands of former homosexuals who now live normal lives.

Lively’s referral to NARTH made me wonder if NARTH incorporated his views in a similar manner.
Until yesterday, the answer was yes. There were six references to Mr. Lively on the NARTH website. I asked Dave Pruden if NARTH supported the positions Mr. Lively stated above (criminalization, therapy as an option to jail and limits on free speech), and he reacted quickly to remove all but one reference to his past involvement with NARTH. According to Mr. Pruden, Mr. Lively asked to address the convention luncheon in order to make a donation. The 2005 conference report says:

Also during the luncheon, attorney Scott Lively noted that NARTH’s critics are supported by tens of millions of dollars from foundations on the left, which effectively permits them to “steer the culture through grants.” In an effort to begin reversing that trend, he recently created the Pro-Family Endowment, with one of its initial grants being made to NARTH.

If you search on the NARTH website for “Scott Lively,” you can see the links to articles which are either not there anymore or have the reference to Mr. Lively removed. In addition to the reference above, there was a reference to a book authored by Mr. Lively, another article on gays in schools which referred readers to Mr. Lively’s website and an interview with Brian Camenker which included a favorable reference to Lively’s books.
Mr. Pruden explained that Mr. Lively was not invited by NARTH to speak at the 2005 luncheon but instead asked for time to make the presentation and was granted permission. However, he indicated that this did not indicate NARTH’s agreement with Lively’s views as outlined above. Mr. Pruden said that after some investigation, he determined that Mr. Lively’s views are not consistent with the policies and views of NARTH. Consequenty, the articles and references were removed.
Exodus International also took a similar step recently….

Report from the Uganda conference on homosexuality: Open forum

Frank Mugisha is the chairperson of a gay advocacy group in Uganda called Sexual Minorities Uganda (SMUG). An unnamed person from his group attended all of the meetings in Kampala and filed this report. Obviously, I cannot vouch for the accuracy of it and I think it should be considered one person’s impressions of the event. There are some issues raised in it however, which I am exploring and will probably post about in the future. For now, I am just going to post a link to the report and open the floor for comments.

Exodus makes new policy statement regarding holding therapy and IHF

Recently, questions have been raised on various blogs about connections between Exodus International and Richard Cohen. Initially,Exgaywatch noted that a statement regarding distance from Mr. Cohen’s methods had been removed from their website and that Janelle Hallman, on the Exodus Speaker’s Bureau, recommends the International Healing Foundation on her website. Then XGW received a statement from Hilde Wiemann, saying that Mr. Cohen and the leadership of Exodus had met and made peace.
In response to my inquiry, today, Alan Chambers, Executive Director of Exodus, alerted me that a revised policy statement has been posted on the organization’s website. It reads:

Holding/Touch Therapy
Exodus International is opposed to the therapeutic practice commonly referred to as “holding/touch therapy” as a healing exercise for those with same-sex attraction distress. Accordingly, Exodus does not endorse the work of Richard Cohen, the methods utilized by the International Healing Foundation or any other individual or organization that is known to use that method.

The former statement is here and was made in light of television appearances of Mr. Cohen demonstrating his work.
Via this broader statement, the policy regarding holding/touch therapy could probably be applied to such groups as Journey into Manhood and the Mankind Project, where various processes involve paternalistic holding/cuddling of clients.