PFOX says, "Me too!"

New readers of my blog might wonder why politics isn’t in the tag line of my blog. Prior to the last couple of months, I focused on the issues of life, sexuality and mental health. And I will continue to do that, although I have taken a bit of a detour into the political. At heart, as a personal blog, this forum reflects my interests and preoccupations which right now is the presidential race and related issues. I plan a post or two on the non-political this week along with my series on Obama’s housing record.
I think I will start now…
I am late to this party but Parents and Friends of Ex-gays and Gays (PFOX) recently sued the District of Columbia Office of Human Rights asking for special protection for ex-gays. From the news release:

WASHINGTON, Oct. 14 /PRNewswire-USNewswire/ — Parents and Friends of Ex-Gays & Gays (PFOX) is suing the Washington DC Office of Human Rights for failing to protect former homosexuals under its sexual orientation anti-discrimination law. “The ex-gay community is the most bullied and maligned group in America, yet they are not protected by sexual orientation non-discrimination laws,” said Regina Griggs, PFOX executive director.
The DC Human Rights Act prohibits discrimination based on “sexual preference,” “sexual orientation,” “gender identity,” and “gender expression.” The Office of Human Rights maintains that homosexuals, bisexuals, transgenders, and cross-dressers qualify for protection under this Act, but ex-gays do not. PFOX’s lawsuit asks the DC Superior Court to direct the Office to include former homosexuals under the sexual orientation law. “Shouldn’t ex-gays enjoy the same legal protections that gays enjoy?” asked Griggs.

The action appears to me to be primarily about publicity using Obama as the hook (read the whole news release – can’t get away from it). As the news release notes, Washington DC prohibits discrimination based on “sexual preference” and “sexual orientation.” So ex-gays, even if not considered a special suspect class, would be covered because of their sexual preference. If someone really was dismissed from a job after disclosing ex-gay beliefs, the statute might also be applied due to belief/religious discrimination.
Having been involved with this group in years past, I can tell you that, in my opinion, this is an effort to use the language of civil rights to gain publicity.

Exodus makes new policy statement regarding holding therapy and IHF

Recently, questions have been raised on various blogs about connections between Exodus International and Richard Cohen. Initially,Exgaywatch noted that a statement regarding distance from Mr. Cohen’s methods had been removed from their website and that Janelle Hallman, on the Exodus Speaker’s Bureau, recommends the International Healing Foundation on her website. Then XGW received a statement from Hilde Wiemann, saying that Mr. Cohen and the leadership of Exodus had met and made peace.
In response to my inquiry, today, Alan Chambers, Executive Director of Exodus, alerted me that a revised policy statement has been posted on the organization’s website. It reads:

Holding/Touch Therapy
Exodus International is opposed to the therapeutic practice commonly referred to as “holding/touch therapy” as a healing exercise for those with same-sex attraction distress. Accordingly, Exodus does not endorse the work of Richard Cohen, the methods utilized by the International Healing Foundation or any other individual or organization that is known to use that method.

The former statement is here and was made in light of television appearances of Mr. Cohen demonstrating his work.
Via this broader statement, the policy regarding holding/touch therapy could probably be applied to such groups as Journey into Manhood and the Mankind Project, where various processes involve paternalistic holding/cuddling of clients.

Mankind Project – Calling all spirits

I have started a page devoted to the Mankind Project on the blog. The initial topic is the practice of calling in spirits which opens weekly the Integration Groups (I-Groups). This practice is an aspect of creating sacred ritual space for the various processes (Guts Work, etc.) that take place in these meetings. Like many pagan and earth spirituality rituals, the I-Groups begin with casting a circle of sacred ritual space. Then an invocation is given to call in the spirits of the directions (Calling in the 7 Directions – east, west, north, south, up, down and within) and any other spirits that may be important (grandfathers, etc.).
I suspect for some of the initiates, this is regarded as a formality with no thought that any real spirits are being or even could be summoned. However, in reading stories and accounts written by MKP writers and leaders, it seems to me that some of them take this more literally. In any event, given that Christian ex-gay groups continue to recommend MKP and NWTA, and given that MKP are secretive about these practices, I want to provide this information for people in order to make an informed decision about participation. A work in progress, I will add to the page as I get new information.

Abeo: Ex-gay in the UK?

The Irish Iris Robinson controversy appears to have quieted down somewhat. I noted last week that Northern Ireland’s “first lady” entered controversial waters by declaring homosexuality an abomination, with subsequent embellishments. Mrs. Robinson further recommended therapy for gays to change via a psychiatrist, Paul Miller, who advises Mrs. Robinson on health matters.

As noted in my initial post on this topic, I wrote to Paul Miller to ask him if he endorsed the bioenergetics techniques of Richard Cohen. This was a relevant question since Dr. Miller organized a training led by Mr. Cohen in November, 2007. Dr. Miller did not directly answer that question but instead referred me to the website of his organization – Abeo. What is Abeo?

ABEO is an umbrella organization, set up by Dr Paul Miller, of like-minded mental health professionals who want people to be all that they can be; so that they may experience deeper joy in their lives. Our tag-line, ‘joy through change’ captures the heart of this vision.

What does ABEO mean?
ABEO in Latin means, ‘to pass away’ or ‘to come to an end’, but in Nigerian it means ‘my arrival brings joy’. By taking this name we want to show that our mission is to show that all of us experience pain of different sorts, however, when faced with issues that bring pain into our lives we can be empowered to overcome them and experience joy through finding healthy adaptations to meet our core needs.

There is much emphasis on this site about meeting core needs, especially masculinity. There are pages on manhood and gender identity which look familiar to anyone conversant in reparative drive perspectives on same-sex attraction. On the Gender Identity page, links are provided to Jonah, NARTH, Mankind Project, New Warriors Training Adventure, Internation Healing Foundation (Richard Cohen), and People Can Change.
The approach to therapy is called “gender affirming therapy” and is designed to address same-sex attraction through enhanced masculinity.

Abeo says:

Where a person experiences unwanted SSA we can provide expertise and therapy to help the person meet their core unmet needs in a way that allows them to resolve their SSA and so move towards a fuller expression of masculinity and a heterosexual expression of that gender identity.

Abeo also offers training to mental health professionals, which presumably included the Cohen visit to Northern Ireland. About the training, Abeo says:

ABEO also provides training to those professionals working in the area of unwanted SSA. Through links with NARTH, JONAH, the International Healing Foundation and a number of international experts we are seeking to spread evidence based skills that will help professionals working in this area.

Given the aspiration of teaching “evidence based skills,” the links provided are puzzling. Where is the evidence that the kinds of masculinity-building interventions promoted by these organizations “resolve” SSA toward a “heterosexual expression?” As we have noted, MKP in the US has been through all of that with many manly gay warriors happy to dispute these claims.

Another aspect of this story that is interesting to me is that I expected this site to be more Christian-based given Iris Robinson’s strong words of a referral. MKP and NWTA certainly do not point their participants to Christianity as a means of manly identity. The UK Scouting Association issued an advisory warning scouting groups not to rent camps to the MKP. In the US, the ex-gay organizations can be divided into those who seem to be faith-based and those that are based in the men’s movement. If that division is real in the UK, it seems clear from a review of Abeo that the men’s movement ex-gay wing got a major plug from the first lady.

Interview with Chasing the Devil Producer Bill Hussung; premiere on Saturday

A new documentary regarding the ex-gay world is premiering this weekend at a Birmingham, AL film festival. Chasing the Devil: Inside the Ex-gay Movement will be shown on Saturday, March 29, 2008 at 11:30am at the WorkPlay Theatre in Birmingham. 

The film bills itself in this way:

CHASING THE DEVIL: INSIDE THE EX-GAY MOVEMENT is a feature documentary film presenting an unflinching look at the personal journeys of four people who claim to have changed their sexual orientation from gay to straight. Their stories mark the first time documentary filmmakers have been allowed inside the “ex-gay” movement and provide an empathetic and, at times, devastating portrait of those who claim homosexuality is an illness that can be healed.

Although I am not sure this film is the first time filmmakers have been allowed inside the “movement,” the advanced buzz caught my eye several months ago and I have been following the development of the video since. Several familiar faces are in the movie, including Richard Cohen, who adds magnets to his magic act. You can watch the trailer here:

What follows is an email interview with Producer/Director Bill Hussung:

Throckmorton: What prompted you to take up the topic of the ex-gay movement?

Hussung: Our initial interest in the issue was sparked by the publication of the Spitzer study. We knew Dr. Spitzer by reputation, and while his study has been roundly criticized by the larger psychiatric community, it caught our attention, and we started researching ex-gay groups and reparative therapists to see if there might be a film in their stories. We’ve always been fans of documentaries about subcultures, so the ex-gay community quickly caught our interest. To be perfectly frank, there was another element at play, the first dozen ex-gay groups we contacted were so hostile to our requests for interviews that we just had to keep pushing and try to understand their point of view. Documentaries are supposed to take viewers places they’ve never been before, and this one really fit the bill.

Throckmorton: What was the biggest surprise to you in your interviewing?

Hussung: There are some real surprises in the film and we don’t want to give them away before people see the documentary. With that said, we were surprised by how many of the ex-gays we spoke to seemed to have experienced some form of abuse as children. What that means, if anything, is open to debate and we explore it in the film. We were also surprised that the distinction between the Christian ex-gay ministries and the supposedly secular reparative therapists crumbled a bit as we delved into the subject matter. The Christian ex-gay groups all seemed to offer some form of therapy, and the reparative therapists were all driven by deeply held religious convictions. 

Throckmorton: What in the film do you think will be surprising to critics of the ex-gay movement?

Hussung: Critics will probably be surprised by how open the ex-gays in are film are about what constitutes “success.” With some exceptions, we didn’t interview people who claim to be 100% “cured” of their homosexuality, we met people who talked about lifelong struggles. They don’t seem to be spewing propaganda about 100% change when their own stories involve a fair amount of struggle and failure and they still identity as ex-gay.

Throckmorton: What do you anticipate the reaction to the film will be from those within ex-gay circles?

Hussung: We have no idea. Our obligation was to follow the facts wherever they took us, and we feel as if we’ve done that.

Throckmorton: I am curious about the title of the video – Chasing the devil — it seems like many ex-gays would say they are avoiding the devil. What was behind this choice of title?

Hussung: The title comes from what we heard over and over again at LIFE Ministry in New York City. LIFE believes very strongly in the power of testimony to drive the devil out of homosexuals and they talk about chasing the devil out of people’s rectums and throats. LIFE Ministry doesn’t talk about running away from the devil, the folks there talk about chasing the devil out of their lives.

Throckmorton: That’s curious because I do not think most people would see Life Ministries as representative of the ex-gay world as a whole.

Hussung: They are the only folks we encountered who framed the issue this way, but they are a center piece of the film, so the title made sense.

Throckmorton: What promotion and distribution do you see in the future?

Hussung: We’re going to do select screenings around the country at film festivals and see what the best options are for breaking up the TV rights, dvd rights, and theatrical possibilities. We expect people will be able to see the film before too long.

Thanks for your thoughts on this new project.