Bryan Fischer – Page 9 – Warren Throckmorton

Native American Apology Resolution 2009 – Full text

Early in February, Bryan Fischer, Issues Analyst and talk show host for the American Family Association, wrote that Native Americans deserved the treatment they received from European settlers and the United States because they failed to convert to Christianity. Someone at the AFA decided to pull that article after the predictable outrage. However, he then penned an article saying that the conversation about the US treatment of native people was important because the integrity of the nation was at stake:

If, however, there is a moral and ethical basis for our displacement of native American tribes, and if our westward expansion and settlement are in fact consistent with the laws of nature, nature’s God, and the law of nations, then Americans have much to be proud of.

Fischer closed his article by chastising those who challenged him, saying:

So this is a conversation that needs to take place. But based on the reaction to my column of Tuesday, America is not mature enough right now for that robust dialogue to occur. Until it is…

Although not front page news, the conversation has been taking place and was elevated to national policy with the passage of the Native American Apology Resolution in 2009. Proposed by social conservative Senator Sam Brownback (R-KS), now Governor of Kansas, in 2004, the resolution was passed in 2009 and signed by President Obama later that year. Here I reproduce the resolution in full. If one of the most conservative politicians in the nation can see the need for such an apology, shouldn’t the American Family Association follow his lead?

Native American Apology Resolution

111th CONGRESS

1st Session

S. J. RES. 14

To acknowledge a long history of official depredations and ill-conceived policies by the Federal Government regarding Indian tribes and offer an apology to all Native Peoples on behalf of the United States.

IN THE SENATE OF THE UNITED STATES

April 30, 2009

Mr. BROWNBACK (for himself, Mr. INOUYE, Mr. BAUCUS, Mrs. BOXER, Mr. CRAPO, Ms. CANTWELL, Mr. COBURN, Mr. HARKIN, Mr. LIEBERMAN, and Mr. TESTER) introduced the following joint resolution; which was read twice and referred to the Committee on Indian Affairs

JOINT RESOLUTION

To acknowledge a long history of official depredations and ill-conceived policies by the Federal Government regarding Indian tribes and offer an apology to all Native Peoples on behalf of the United States.

Whereas the ancestors of today’s Native Peoples inhabited the land of the present-day United States since time immemorial and for thousands of years before the arrival of people of European descent;

Whereas for millennia, Native Peoples have honored, protected, and stewarded this land we cherish;

Whereas Native Peoples are spiritual people with a deep and abiding belief in the Creator, and for millennia Native Peoples have maintained a powerful spiritual connection to this land, as evidenced by their customs and legends;

Whereas the arrival of Europeans in North America opened a new chapter in the history of Native Peoples;

Whereas while establishment of permanent European settlements in North America did stir conflict with nearby Indian tribes, peaceful and mutually beneficial interactions also took place;

Whereas the foundational English settlements in Jamestown, Virginia, and Plymouth, Massachusetts, owed their survival in large measure to the compassion and aid of Native Peoples in the vicinities of the settlements;

Whereas in the infancy of the United States, the founders of the Republic expressed their desire for a just relationship with the Indian tribes, as evidenced by the Northwest Ordinance enacted by Congress in 1787, which begins with the phrase, `The utmost good faith shall always be observed toward the Indians’;

Whereas Indian tribes provided great assistance to the fledgling Republic as it strengthened and grew, including invaluable help to Meriwether Lewis and William Clark on their epic journey from St. Louis, Missouri, to the Pacific Coast;

Whereas Native Peoples and non-Native settlers engaged in numerous armed conflicts in which unfortunately, both took innocent lives, including those of women and children;

Whereas the Federal Government violated many of the treaties ratified by Congress and other diplomatic agreements with Indian tribes;

Whereas the United States forced Indian tribes and their citizens to move away from their traditional homelands and onto federally established and controlled reservations, in accordance with such Acts as the Act of May 28, 1830 (4 Stat. 411, chapter 148) (commonly known as the `Indian Removal Act’);

Whereas many Native Peoples suffered and perished–

(1) during the execution of the official Federal Government policy of forced removal, including the infamous Trail of Tears and Long Walk;

(2) during bloody armed confrontations and massacres, such as the Sand Creek Massacre in 1864 and the Wounded Knee Massacre in 1890; and

(3) on numerous Indian reservations;

Whereas the Federal Government condemned the traditions, beliefs, and customs of Native Peoples and endeavored to assimilate them by such policies as the redistribution of land under the Act of February 8, 1887 (25 U.S.C. 331; 24 Stat. 388, chapter 119) (commonly known as the `General Allotment Act’), and the forcible removal of Native children from their families to faraway boarding schools where their Native practices and languages were degraded and forbidden;

Whereas officials of the Federal Government and private United States citizens harmed Native Peoples by the unlawful acquisition of recognized tribal land and the theft of tribal resources and assets from recognized tribal land;

Whereas the policies of the Federal Government toward Indian tribes and the breaking of covenants with Indian tribes have contributed to the severe social ills and economic troubles in many Native communities today;

Whereas despite the wrongs committed against Native Peoples by the United States, Native Peoples have remained committed to the protection of this great land, as evidenced by the fact that, on a per capita basis, more Native Peoples have served in the United States Armed Forces and placed themselves in harm’s way in defense of the United States in every major military conflict than any other ethnic group;

Whereas Indian tribes have actively influenced the public life of the United States by continued cooperation with Congress and the Department of the Interior, through the involvement of Native individuals in official Federal Government positions, and by leadership of their own sovereign Indian tribes;

Whereas Indian tribes are resilient and determined to preserve, develop, and transmit to future generations their unique cultural identities;

Whereas the National Museum of the American Indian was established within the Smithsonian Institution as a living memorial to Native Peoples and their traditions; and

Whereas Native Peoples are endowed by their Creator with certain unalienable rights, and among those are life, liberty, and the pursuit of happiness: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled,

SECTION 1. RESOLUTION OF APOLOGY TO NATIVE PEOPLES OF THE UNITED STATES.

(a) Acknowledgment and Apology- The United States, acting through Congress–

(1) recognizes the special legal and political relationship Indian tribes have with the United States and the solemn covenant with the land we share;

(2) commends and honors Native Peoples for the thousands of years that they have stewarded and protected this land;

(3) recognizes that there have been years of official depredations, ill-conceived policies, and the breaking of covenants by the Federal Government regarding Indian tribes;

(4) apologizes on behalf of the people of the United States to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States;

(5) expresses its regret for the ramifications of former wrongs and its commitment to build on the positive relationships of the past and present to move toward a brighter future where all the people of this land live reconciled as brothers and sisters, and harmoniously steward and protect this land together;

(6) urges the President to acknowledge the wrongs of the United States against Indian tribes in the history of the United States in order to bring healing to this land; and

(7) commends the State governments that have begun reconciliation efforts with recognized Indian tribes located in their boundaries and encourages all State governments similarly to work toward reconciling relationships with Indian tribes within their boundaries.

(b) Disclaimer- Nothing in this Joint Resolution–

(1) authorizes or supports any claim against the United States; or

(2) serves as a settlement of any claim against the United States.

In my view, the silence from the AFA makes them culpable for the views of Bryan Fischer. Removing the article with the explanation given by Fischer was no acknowledgement of the offense. Fischer then followed his first column with one suggesting that if only native people had followed Pocahontas example, they would not have suffered the genocidal policies of the US government. Until the AFA addresses these issues, they have lost any moral authority they may have had.

The Trail of Tears remembered

The Trail of Tears was a low point in American history when the United States government brutally carried out a systematic removal of Native Americans from locations throughout the South to the Indian Territory (now eastern Oklahoma). Broadly the forced removal began in 1830 with the signing of the Indian Removal Act and culminated in the forced death march of the Cherokee in 1838 and 1839 where 4,000 of an estimated 17,000 travelers died. The last Cherokees arrived in present day Oklahoma in March, 1839.

The Trail of Tears has been obscured in the retelling of American history. It seems obvious that the American Family Association does not grasp the significance of the event and has spread misinformation to their millions of listeners and readers about the relationship of the United States and native peoples.

This is not a partisan issue. In 2004, conservative Senator Sam Brownback authored a resolution apologizing to the Cherokee and other native people for the Trail of Tears. It was not passed until 2009 and signed by President Obama on December 19, 2009. According to the American Family Association and Bryan Fischer, the US had nothing to apologize for.

In a small way, I want to remember this sad and regrettable time in our history. We must never forget the consequences of supremacist thinking and pledge, never again.

The first print is called the Shadow of the Owl.

The one below is titled “Trail of Tears” Robert Lindneux, 1942. Granger Collection New York, NY.

This one is attributed to Max Standley.

I am unable to find the creator of the following stunning portrait.

This article on the CNN website from November, 2010, provides a narrative of the US treatment of Native Americans.

In 1838, Gen. Winfield Scott arrived in Georgia and began rounding up those Cherokees who would not leave willingly. Some 16,000 members of the tribe were herded into makeshift prisons. Scott’s men seized women and children first to guarantee that the men would come out of hiding to protect them.

The Cherokees were then forced into wagons, often at bayonet point. As they left their ancestral land, some saw Georgians digging up family graves, looking for silver jewelry. For five months, they were jolted along the route from Georgia to Oklahoma that became known as the Trail of Tears.

Northern missionaries who shared the ordeal testified to families wrested from their homes so suddenly that they had nothing to protect them against the freezing winter rains. Pneumonia and exhaustion carried off the old and the very young. Although estimates vary about how many did not survive, wagon trains stopped every day for rough burials along the roadside.

As the US apologized to ancestors of indigenous people, I believe the AFA owes them an apology for these recent articles from Bryan Fischer. If Sam Brownback can see the need for reflection and remorse, then surely the AFA can see the need to publicly recant and apologize for this Fischer authored statement:

Had the other indigenous people followed her [Pocahontas] example, their assimilation into what became America could have been seamless and bloodless. Sadly, it was not to be.

What is also sad is the effort to shift the responsibility for the atrocities to those who suffered them.

Does the AFA agree with Bryan Fischer about Native Americans?

I fully realize there are bigger fish to fry than how Bryan Fischer continues to make the strong case for the American Family Association’s place on the Southern Poverty Law Center’s list of hate groups. However, my mind keeps going back to this matter.

I struggle with the fact that in 2011, Christianity is known for what it is against more than what it is for. I am really disillusioned with the conservative church as represented by religious right advocacy groups. In fact, of late, especially when Bryan Fischer speaks about most things, people run from Christianity. My brothers and sisters, this should not be so.

I struggle with the fact that the American Family Association refuses to be accountable for the statements of people they promote on the radio and their websites. The disclaimer they list on Bryan Fischer’s columns reads:

(Unless otherwise noted, the opinions expressed are the author’s and do not necessarily reflect the views of the American Family Association or American Family Radio.)

However, when I asked the AFA if they agreed with this statement from Bryan Fischer, they have not answered.

Had the other indigenous people followed her [Pocahontas] example, their assimilation into what became America could have been seamless and bloodless. Sadly, it was not to be.

Last Thursday, I started calling AFA to discern if this was one of the issues which reflect the views of the AFA. I think the group’s leaders might since they took down the first article on Native Americans but then allowed Fischer’s article on Pocahontas with the above statement in it. Does this self-styled Christian organization really believe that Native Americans didn’t have enough converts to avoid the Trail of Tears? And how can we know since they won’t answer a simple question?

Native American columnist blasts Bryan Fischer’s “ugly article”

Last Friday, Indian Country Media columnist, Steven Newcomb, blasted Bryan Fischer’s column on Native Americans calling it an “ugly article” and saying that it contained “thinly veiled race-purity arguments.”

Newcomb writes:

In other words, the very narrative that Mr. Fischer uses as his standard of judgment against American Indians is a dehumanizing genocidal narrative; that basis alone disqualifies it from being any kind of moral standard of judgment against anyone.

Earlier the Native American Rights Fund said Fischer’s article was “not worth dignifying with comment.”

Expanding on Newcomb’s criticisms, I believe that Fischer’s use of the Old Testament stories involving the promised land as a template for justifying the European conquest of the native peoples here is theologically and morally flawed. His newer article on Pocahontas suffers from a stunning confirmation bias in that only facts consistent with his narrow thesis are presented. I think Mark Noll’s comments in his book on the history of Christianity in the US provide excellent rebuttal to Fischer’s supremacist theory:

Despite the fact that the Cherokees had adapted to American ways with remarkable skill, the removal proceeded with ruthless finality. The missionaries, who had come to the Native Americans as bearers of civilization as well as of Christianity, faced a terrible dilemma. They now were forced to watch their country, supposedly the embodiment of Christian civilization, turn violently against a people that had responded to their message.

Some in the AFA have criticized Fischer but the Pocahontas article remains up on the AFA blog. One can quibble about whether Fischer speaks for the AFA but they are allowing revisionist history about one of the most painful episodes in our history to go unchallenged.

Bryan Fischer speaks with forked tongue

American Family Association Issues Analyst Brian Fischer believes that Native Americans lost their lands because they were “morally disqualified” to keep them. His first column on the subject was blasted by a Native American advocacy group, his enemies and even his co-workers – one AFA attorney called it “wrong and disturbing.” Fischer’s claimed that his readers were not mature enough to handle a discussion of his thesis and removed it from the AFA website.Then last week, Bryan Fischer, found a morally qualified Native American to write about. Fischer claimed that Jamestown’s Algonquian princess Pocahontas showed her fellow Native Americans the way to relate to the British – convert to Christianity and learn their ways. Fischer then asserts that her people did not follow her which led to their demise. On point, Fischer wrote:

It’s arresting to think of how different the history of the American settlement and expansion could have been if the other indigenous peoples had followed Pocahontas’s example. She not only recognized the superiority of the God whom the colonists worshipped over the gods of her native people, she recognized the superiority (not the perfection) of their culture and adopted its patterns and language as her own.

In other words, she both converted and assimilated. She became both a Christian and an American (technically, of course, an Englishman). She melded into European and Christian civilization and made her identity as a Christian and an Englishman her primary identity. She was the first manifestation of what became our national slogan, “E Pluribus Unum,” “Out of many, one.”

Had the other indigenous people followed her example, their assimilation into what became America could have been seamless and bloodless. Sadly, it was not to be.

It is true that there was no seamless and bloodless history. But it is not true that indigenous peoples completely rejected Christianity.

According to real historian Mark Noll, the Native Americans were responsive to Christianity after Pocahontas. Prior to 1675, pastors John Elliot and Thomas Mayhew evangelized in Massachusetts leading to converts among the Algonquians and a translation of the Bible into their tongue.

Another example of evangelism described by Noll in his book, A History of Christianity in the United States and Canada, was the work of Moravian David Zeisberger in Pennsylvania. Beginning in 1748, Zeisberger saw the native people in central Pennsylvania converted and organized into peaceful villages. Fischer clams Native Americans were nomadic. In a way that was true of early Christian Native American converts, but not for the reasons Fischer claims. For instance, Delaware people converted through Zeisberger’s work had to relocate multiple times at the insistence of European settlers. During one move in Ohio, savagery was the downfall of a portion of Zeisberger’s colony, but the perpetrators of the atrocities were Americans who brutally murdered native men, women and children. After this tragedy, Zeisberger’s group found refuge in Ontario and thrived as a Christian settlement.

Fischer’s thesis is most clearly devastated by the experience of the Cherokees in the south after the Revolutionary War. The Cherokees signed a treaty with the federal government in 1794 and then settled into a peaceful period where they built roads and villages. They welcomed Christian missionaries which led to many converts among the Cherokee in Northern Georgia and Tennessee. In his book on American Christianity, Noll describes “a slow but steady acceptance of the Christian faith.” Noll continues the sad tale:

During the administration of President Andrew Jackson, however, the evangelism of the missionaries and the work of selective cultural adaptation by the Cherokees both received a fatal blow. After the discovery of gold in Northern Georgia about the time of Jackson’s election in 1828, the lust of the White settlers for Cherokee land grew even stronger than before. Jackson and his agents for Indian affairs were eager to give it to them. The result was a forced removal of the Cherokees from Georgia to the West. Despite the fact that the Cherokees had adapted to American ways with remarkable skill, the removal proceeded with ruthless finality. The missionaries, who had come to the Native Americans as bearers of civilization as well as of Christianity, faced a terrible dilemma. They now were forced to watch their country, supposedly the embodiment of Christian civilization, turn violently against a people that had responded to their message.

The United States, bearing the gifts of Christian faith and republican politics, destroyed a tribal people that was working to accept those gifts. Some missionary spokesmen, unlike Worcester, Butler, and the Joneses, played a signal part in that destruction. Such spokesmen were good culture Christians. The agents of Andrew Jackson’s Indian policy were democrats. Together they did the devil’s work in the name of the Lord and of his “chosen country.”

Noll’s description is haunting. He repeatedly demonstrates that the Cherokee and other native peoples followed the way of Pocahontas but they were not rewarded with Fischer’s “seamless and bloodless” assimilation. Instead, during the Trail of Tears, men, women and children were uprooted and brutally forced to march hundreds of miles, many to their deaths, because they were Native Americans. At the time, some Christians, seeing the evil, engaged in civil disobedience to try to prevent the forced relocation. In the present, why can’t the American Family Association stop revising history and acknowledge this sad and painful chapter in our history?