Brief Note: David Barton and Ronald Reagan’s Pretty Shallow Faith

Photo: David Barton (Left); Eric Metaxas (Right)

In a Wednesday Onenewsnow article about Ronald Reagan’s Christianity, David Barton is quoted as saying:

Reagan’s faith matured over the years from a “pretty shallow” faith early on to more mature understanding of scripture.

While many people did doubt Reagan’s sincerity, Reagan biographer and Grove City College colleague Paul Kengor told me that Reagan never had a shallow faith. While Barton can be credited with acknowledging that Reagan had a faith, Kengor has shown via his many articles and books that Reagan’s faith was important in his life from his childhood.

Barton was asked to comment on a newly discovered letter written by Reagan to his atheist father-in-law. The letter was in essence an evangelistic appeal for his father-in-law to convert to Christianity. Kengor has a commentary on the letter here.

My concern in this post is not about Reagan’s faith. It seems clear to me that he was an imperfect believer as is the case with any believer. In my view, any comparisons to Donald Trump as court evangelical Robert Jeffress attempted earlier this year are faulty because Reagan actually believed in Christianity. In my opinion, Trump is acting the part and giving evangelicals just enough to keep them as a voting bloc.

Rather, this comment from Barton is another illustration of why he can’t be trusted as a historian. There has been a resurgence of interest in Reagan’s faith over the last decade or so. A historian familiar with the literature should be aware that there are good reasons to believe Reagan’s personal faith was meaningful to him throughout his life. One might contest various applications of his faith or how consistent his actions were with the faith but to call his beliefs or faith shallow isn’t accurate.

By the way, if you want to get an icy silence from Wallbuilders, ask Mr. Barton about his earned doctorate.

There’s More Than One Side to Every Mark Driscoll Story

In a post at his Patheos blog (how strange to be writing that), former Mars Hill Church co-founder and pastor Mark Driscoll provided an excerpt from his new book, Spirit Filled Jesus (read a review of the book here).

My wife Grace and I have five kids—three boys and two girls. We moved to Arizona for a hard reset of life and ministry after years of feeling like a crash test dummy in a car with no airbags. After about two decades in ministry, I took some time off to heal up before entering the next season of God’s will for our life.

That’s one way of looking at it.

Let’s rewind to August 8, 2014. On that day, the Board of Acts 29 church network made public their decision to remove Mark Driscoll and Mars Hill Church from the network. Here is a portion of the letter:

Over the past three years, our board and network have been the recipients of countless shots and dozens of fires directly linked to you and what we consider ungodly and disqualifying behavior. We have both publicly and internally tried to support and give you the benefit of the doubt, even when multiple pastors in our network confirmed this behavior. In response, we leaned on the Mars Hill Board of Advisors & Accountability to take the lead in dealing with this matter. But we no longer believe the BoAA is able to execute the plan of reconciliation originally laid out. Ample time has been given for repentance, change, and restitution, with none forthcoming.

We now have to take another course of action. Based on the totality of the circumstances, we are now asking you to please step down from ministry for an extended time and seek help. Consequently, we also feel that we have no alternative but to remove you and Mars Hill from membership in Acts 29.

Then on August 21, 2014, 21 former elders brought formal charges of wrongdoing against Mark Driscoll as pastor of Mars Hill Church. Clicking the link will take you to the charges. Some of those elders felt like crash test dummies.

Then on August 24 2014, Driscoll requested 6 weeks off while the charges were being investigated. According to church by-laws he had to submit to the process of being investigated.

Then on October 14 2014, Driscoll resigned amid the completion of an investigation into the charges filed by former church elders. The Board of Overseers reported:

We concluded that Pastor Mark has, at times, been guilty of arrogance, responding to conflict with a quick temper and harsh speech, and leading the staff and elders in a domineering manner. While we believe Mark needs to continue to address these areas in his life, we do not believe him to be disqualified from pastoral ministry. Pastor Mark has never been charged with any immorality, illegality or heresy. Most of the charges involved attitudes and behaviors reflected by a domineering style of leadership.

Later, the elders who investigated Driscoll said he was offered a plan of restoration to return to pastoral ministry but declined to accept it.

So yes, he “took some time off” but his explanation leaves out many important components. It is astounding that he does not mention the name of the church which made him famous.  The elders and members of Mars Hill Church might also feel like crash test dummies. Although several years have passed, the scars run deep, apparently on both sides of the crash.

Gospel for Asia Continues to Raise Money for Flood Relief Without Saying How the Funds Will Get to the Needy

A month ago, I asked Gospel for Asia how they planned to distribute donor funds to flood victims in Kerala, India. In 2017, Gospel for Asia’s comparable organization in India (now called Ayana Charitable Trust) and their ecclesiastical arm (Believer’s Church) lost registration with the Indian government to accept foreign contributions. Thus, these groups can’t accept any of the funds now being raised by K.P. Yohannan from foreign donors. GFA very deliberately is raising these funds on the organization website and on social media. If GFA is giving these funds to another nonprofit in India, why can’t GFA simply inform the donor public about this?

When I asked GFA’s public relations firm, I was told:

GFA has headquarters in Kerala, India. Volunteers are actively rescuing, feeding those affected by flooding and providing other supplies.

However, InChrist Communications did not respond when I asked how those headquarters could accept funds when the registration to accept foreign funds had been revoked.

The later a friend of the blog was told that funds were being sent to Believers’ Church in India. Furthermore, the GFA representative said it could not be guaranteed that the donated funds would actually get to flood victims since GFA has no control over Believers’ Church. Actually, this explanation doesn’t make sense because Believers’ Church cannot legally accept foreign contributions.

Saying One Thing and Doing Another

When Compassion International lost their registration with the Indian government, they left the country. GFA has never addressed their loss of registration, nor why they continue to raise funds to send to India when the organizations they claim to support can’t take them. This is an issue for more than flood support. GFA has continued to raise support for sponsored children, missionaries, and all sorts of activities. GFA is telling the public they are doing something that the Indian government says can’t be done. If GFA is getting donor funds to the intended targets, GFA should disclose how they are doing that.

It is a mystery to me why investigative reporters have not taken up this issue. If there is an easy way around this issue, then why didn’t Compassion International use it? While there may an explanation, given GFA’s size and current legal difficulties, it seems like they should have to be more accountable.

Like this article and want to see more like it? Support this blog at Patreon.com.

[email-subscribers namefield=”NO” desc=”Subscribe to receive notification of new posts.” group=”Public”]

Image Fair use, GFA Facebook page

Gospel for Asia Suing Insurance Company over Attorney Fees in RICO Case

Gospel for Asia has retained Locke Lord to defend them against the allegations of fraud by Garland and Phyllis Murphy. One of their attorneys is Harriet Miers, former White House counsel to President George W. Bush. Furthermore, GFA has to pay the costs of a Special Master since they were sanctioned by federal judge Timothy Brooks. No doubt the costs are high for all of that.

According to a suit filed by GFA in March, GFA’s leaders (K.P. Yohannan, David Carroll, Pat Emerick, etc.)  hoped to recover those legal fees via an insurance claim with Philadelphia Indemnity Insurance Company. Although details are sealed, it appears the insurance company declined to fully pay GFA’s claim. Here is a brief statement of the dispute from a recent court document.

1.1 GFA Parties bring this action for Philadelphia’s breaches of its common law duty of good faith and fair dealing and the Texas Insurance Code for unfair settlement practices and for failing to promptly pay covered claims as a result of its wrongful denials and/or wrongful delays in providing defenses in lawsuits against them.

1.2. Philadelphia denies that any reasonable defense fees or expenses remain unpaid and contends that, accordingly, this case should be dismissed. Additionally, Philadelphia denies that it breached its common law duty of good faith and fair dealing or the Texas Insurance Code. Philadelphia contends that it had a reasonable basis for the coverage positions that it has taken and liability was not reasonably clear.

For more detail, see GFA’s original petition.

One crucial court document is sealed and Philadelphia Insurance declined to speak to me. In plain language, it appears that the insurance company has found a reason why they believe they are not liable to pay the claim GFA made. It may be that Locke Lord’s fees are beyond reasonable or that Philadelphia believes GFA is at fault in some way. In any case, the trial is to be by jury in late 2019, probably after the RICO trial.

GFA and Lawsuits

For a Christian ministry, GFA here and abroad, is involved in many legal battles. Aside from the RICO suit, and now the action against their insurance company, GFA has sued the Church of South India for defamation. Back in 2015, GFA threatened Patheos with legal action when I published audio of a staff meeting. I wonder how many donor designate their funds for the legal defense fund.

Like this article and want to see more like it? Support this blog at Patreon.com.

[email-subscribers namefield=”NO” desc=”Subscribe to receive notification of new posts.” group=”Public”]

Image Fair use, GFA Facebook page

Happy Constitution Day! Still a Rising Sun.

During the summer of 2017, I did a daily series summarizing James Madison’s notes to the 1787 Constitutional Convention. Today, I am reprinting the final entry in that series in recognition of Constitution Day. On this day, after a change (tinkering to the end) in the document and a little dissent, the document was signed.

I read Madison’s notes looking for the Christian influence proposed by many Christian nationalists. While many of delegates were affiliated with Christian churches, I found very little interest on the part of the delegates to create a Christian republic.

……………………………………………….

(originally published September 17, 2017)

Today in 1787 the delegates to the Constitutional convention made one last minute change and then most signed the document.

Nathaniel Gorham from Massachusetts wanted to change the number of representatives by changing the ratio of one representative for every 30,000 instead of 40,000.

Mr. GORHAM said, if it was not too late, he could wish, for the purpose of lessening objections to the Constitution, that the clause, declaring that “the number of Representatives shall not exceed one for every forty thousand,” which had produced so much discussion, might be yet reconsidered, in order to strike out “forty thousand,” and insert “thirty thousand.” This would not, he remarked, establish that as an absolute rule, but only give Congress a greater latitude, which could not be thought unreasonable.

Mr. KING and Mr. CARROLL seconded and supported the ideas of Mr. GORHAM.

When the President rose, for the purpose of putting the question, he said, that although his situation had hitherto restrained him from offering his sentiments on questions depending in the House, and, it might be thought, ought now to impose silence on him, yet he could not forbear expressing his wish that the alteration proposed might take place. It was much to be desired that the objections to the plan recommended might be made as few as possible. The smallness of the proportion of Representatives had been considered, by many members of the Convention an insufficient security for the rights and interests of the people. He acknowledged that it had always appeared to himself among the exceptionable parts of the plan; and late as the present moment was for admitting amendments, he thought this of so much consequence, that it would give him much satisfaction to see it adopted.1
No opposition was made to the proposition of Mr. GORHAM, and it was agreed to unanimously.

Then the delegates voted with majorities of state delegations agreeing to the Constitution.

On the question to agree to the Constitution, enrolled, in order to be signed, it was agreed to, all the States answering, aye.

However, Edmund Randolph declared his intention not to sign.

Mr. RANDOLPH then rose, and with an allusion to the observations of Doctor FRANKLIN, apologized for his refusing to sign the Constitution, notwithstanding the vast majority and venerable names that would give sanction to its wisdom and its worth. He said, however, that he did not mean by this refusal to decide that he should oppose the Constitution without doors. He meant only to keep himself free to be governed by his duty, as it should be prescribed by his future judgment. He refused to sign, because he thought the object of the Convention would be frustrated by the alternative which it presented to the people. Nine States will fail to ratify the plan, and confusion must ensue. With such a view of the subject he ought not, he could not, by pledging himself to support the plan, restrain himself from taking such steps as might appear to him most consistent with the public good.

Elbridge Gerry also declared his intention not to sign.

Mr. GERRY described the painful feelings of his situation, and the embarrassments under which he rose to offer any further observations on the subject which had been finally decided. Whilst the plan was depending, he had treated it with all the freedom he thought it deserved. He now felt himself bound, as he was disposed, to treat it with the respect due to the act of the Convention. He hoped he should not violate that respect in declaring, on this occasion, his fears that a civil war may result from the present crisis of the United States. In Massachusetts, particularly, he saw the danger of this calamitous event. In that State there are two parties, one devoted to Democracy, the worst, he thought, of all political evils; the other as violent in the opposite extreme. From the collision of these in opposing and resisting the Constitution, confusion was greatly to be feared. He had thought it necessary, for this and other reasons, that the plan should have been proposed in a more mediating shape, in order to abate the heat and opposition of parties. As it had been passed by the Convention, he was persuaded it would have a contrary effect. He could not, therefore, by signing the Constitution, pledge himself to abide by it at all events. The proposed form made no difference with him. But if it were not otherwise apparent, the refusals to sign should never be known from him. Alluding to the remarks of Doctor FRANKLIN, he could not, he said, but view them as levelled at himself and the other gentlemen who meant not to sign.

Madison also records that George Mason didn’t sign the document.

The Constitution being signed by all the members, except Mr. RANDOLPHMr. MASON, and Mr. GERRY, who declined giving it the sanction of their names, the Convention dissolved itself by an adjournment sine die.

Madison showed his literary side by recording the following observation to end his notes.

Whilst the last members were signing, Doctor FRANKLIN, looking towards the President’s chair, at the back of which a rising sun happened to be painted, observed to a few members near him, that painters had found it difficult to distinguish in their art, a rising, from a setting sun. I have, said he, often and often, in the course of the session, and the vicissitudes of my hopes and fears as to its issue, looked at that behind the President, without being able to tell whether it was rising or setting: but now at length, I have the happiness to know, that it is a rising and not a setting sun.

1787 Constitutional Convention Series

To read my series examining the proceedings of the Constitution Convention, click here.  In this series, I am writing about any obvious influences on the development of the Constitution which were mentioned by the delegates to the Convention. Specifically, I am testing David Barton’s claim that “every clause” of the Constitution is based on biblical principles. Thus far, I have found nothing supporting the claim. Today is the last day of the series since the work of the delegates was done and the Constitution sent on to the states for debate and ratification.

I have thoroughly enjoyed reading these notes and hope you have benefited as much as I have. To read all of the entries, if you have a few hours, click the following link:

Constitutional Convention Series (click the link)

To follow on social media, click the following links:
Facebook (blog posts and news)
Facebook (Getting Jefferson Right – history news)
Twitter

Like this article and want to see more like it? Support this blog at Patreon.com.

[email-subscribers namefield=”NO” desc=”Subscribe to receive notification of new posts.” group=”Public”]