Uganda's Government Fools No One with Statement Regarding Anti-Gay Law

Today, Uganda’s government issued a statement which seems designed to change the Anti-Homosexuality Law into something it isn’t.
Here is the statement:

Statement by Uganda Govt on Anti Homosexuality Act by The New Vision


In case anyone has any doubt about how false this statement is, go read the Anti-Homosexuality Law.
Today’s statement says:

…it’s (the Anti-Homosexuality Law) enactment has been misinterpreted as a piece of legislation intended to punish and discriminate against people of a “homosexual orientation”, especially by our development partners.
The Government of the Republic of Uganda reaffirms that no activities of individuals, groups, companies, or organizations will be affected by the Act. The intention of the Act is to stop promotion and exhibition of homosexual practices.

According to the law, touching between homosexuals could result in life in prison. Touching. The law makes the statement by the government absurd. If my friends in Kampala are reading, please understand that no one believes this statement. Note what the law says:

2. The offence of homosexuality.
(1) A person commits the offence of homosexuality if—
(a) he penetrates the anus or mouth of another person of the same sex with his penis or any other sexual contraption;
(b) he or she uses any object or sexual contraption to penetrate or stimulate sexual organ of a person of the same sex;
(c) he or she touches another person with the intention of committing the act of homosexuality.
(2) A person who commits an offence under this section shall be liable, on conviction, to imprisonment for life.

None of the statement rings true. Even if Uganda’s government means to honor some of these promises, the government’s credibility is lost with the aspects of the statement that are clearly false.

The Voice of the Voiceless (sic) Campaign: Two Wrongs Don't Make a Right

Subtitle: Conservatives Against Crazy Therapies #savethepillows (see video below).
Right wing website The College Fix misses the point in an article published last Friday (6/20).
The assumption on the part of Chris Doyle and author Claire Healey seems to be that incorrect information provided by college counseling or resource centers should lead to the addition of more incorrect information at those same centers. In other words, since LGBT centers say some things that might be inaccurate or can’t be proven, ex-gay supporters should be allowed to do the same thing.
This is not “right-minded” but rather wrong-headed.
Doyle can’t offer any evidence for his claims, and as his campaign shows, his group is hardly voiceless.
Conservatives should not react in a knee jerk fashion against what seems like viewpoint discrimination to simply offer what seems to be the opposite position (e.g., gay groups say gays can’t change, conservative groups then should support the notion that gays can change). What seems like the opposite position of the position you don’t like is not of necessity the correct one. In this case, it is true that research has not found a consensus around the causes of homosexuality. However, that does not mean that Doyle’s version of weak fathering and overbearing mothering is correct. In fact, that model doesn’t have support in research. There are many good empirical reasons to question that model for most gays.  Doyle’s therapy approach is based on that causal model which, in addition to the absence of any empirical support, opens it up to skepticism.
Two wrongs don’t create a “right-minded” stance and is a loser as a conservative position.
Chris Doyle’s mentor Richard Cohen in action:
[youtube]https://www.youtube.com/watch?v=VtGouVqsmsg[/youtube]
Sorry, can’t imagine a college promoting this anti-science brand of ex-gay therapy but that is what Doyle’s IHF is known for.

Major New Study Finds Sexual Orientation Change Efforts To Be Ineffective

A study in the Journal of Counseling Psychology, released online in March, examined sexual orientation change efforts by over 1,600 current or former Mormons. Some beneficial results were noted but the primary finding was that sexual orientation is highly resistant to change attempts, and the efforts were either ineffective or damaging. The study was conducted by John P. Dehlin, Renee V. Galliher, William S. Bradshaw, Daniel C. Hyde, and Katherine A. Crowell.*
Here is the study abstract:

This study examined sexual orientation change efforts (SOCE) by 1,612 individuals who are current or former members of the Church of Jesus Christ of Latter-day Saints (LDS). Data were obtained through a comprehensive online survey from both quantitative items and open-ended written responses. A minimum of 73% of men and 43% of women in this sample attempted sexual orientation change, usually through multiple methods and across many years (on average). Developmental factors associated with attempts at sexual orientation change included higher levels of early religious orthodoxy (for all) and less supportive families and communities (for men only). Among women, those who identified as lesbian and who reported higher Kinsey attraction scores were more likely to have sought change. Of the 9 different methods surveyed, private and religious change methods (compared with therapist-led or group-based efforts) were the most common, started earlier, exercised for longer periods, and reported to be the most damaging and least effective. When sexual orientation change was identified as a goal, reported effectiveness was lower for almost all of the methods. While some beneficial SOCE outcomes (such as acceptance of same-sex attractions and reduction in depression and anxiety) were reported, the overall results support the conclusion that sexual orientation is highly resistant to explicit attempts at change and that SOCE are overwhelmingly reported to be either ineffective or damaging by participants.

There is much to digest in this study but a couple of items stand out. First, self-reported results of change efforts were dismal. On page 6 of the online paper, the authors report:

Reported changes in sexual identity. With regard to self-reported sexual attraction and identity ratings, only one participant out of 1,019 (.1%) who engaged in SOCE reported both a heterosexual identity label and a Kinsey attraction score of zero (exclusively attracted to the opposite sex).

No doubt others reported a straight label but their attraction scores told a different tale.
Many participants reported harm, but the quality of life measures did not show a difference between those who had attempted change via an explicit method and those who did not. However, the subjective distress over sexual orientation did significantly differ between the two groups with more distress experienced by the change effort group.
My understanding is that several other articles based on this study are in the pipeline. I look forward to a fuller description of this study. The number of respondents from one faith group makes this survey stand out and worth considering. One would think that change would show up if it happened frequently in a sample of this size.
*Dehlin, J. P., Galliher, R. V., Bradshaw, W. S., Hyde, D. C., & Crowell, K. A. (2014, March 17). Sexual Orientation Change Efforts Among Current or Former LDS Church Members. Journal of Counseling Psychology. Advance online publication. http://dx.doi.org/10.1037/cou0000011

Jonathan Merritt Discusses Sexuality and Vulnerability in New Book

On Sunday in a blog post at Religion News Service, Jonathan Merritt summarized some personal reflections on his sexuality which are detailed in his new book Jesus is Better Than You Imagined.
Merritt, also the author of A Faith of Our Own: Following Jesus Beyond the Culture Wars which I endorsed. In that book, Merritt raises good questions and frequently illustrates the damage done to the Gospel and to people by culture war battles over social issues. In this blog post and his new book, he makes the matter personal.

The church is at a critical juncture on sensitive matters such as these. Churches need to create safe spaces where their people can be honest about what they feel and what they’ve experienced. All of our stories belong at the table. We need to listen to each other and learn to love each other and then pick up the scriptures and ask, “What does it look like to follow Jesus with our hearts, minds, and bodies?” If I shared my story for any reason, it was this one.

Merritt describes unwanted sexual contact as a child and then struggles over his sexual identity as an adult. He doesn’t label himself with a sexual orientation label and describes a fluidity that is characteristic of some people. I appreciate that he does not peg his same-sex attraction on his childhood and in fact says that it is “dangerous” to assume a connection.
Merritt’s experience is similar to so many who are same-sex or bisexually attracted but maintain loyalty to beliefs which are incongruous with same-sex sexual behavior or relationships.  The American Psychological Association’s sexual orientation task force report calls this experience, telic congruence.
I look forward to reading his new book.

Who Will Replace Fred Phelps?

Hopefully, he won’t be replaced but there are those who come close.
By now, most people know that the pastor of Westboro Baptist Church, Fred Phelps, died earlier this month (March 19). Phelps was the personification of hatred toward gay people along with the church which was mostly his family members. I am sure others have speculated about who could replace Phelps so this might not break much new ground. However, I thought of this list while reading about Martin Ssempa’s march to celebrate the passing of the Anti-Homosexuality Bill in Uganda.
Most people, me included, do not want to see a replacement for Phelps. It is tragic to be known for one’s hatred and such a stance is surely a misrepresentation of Christianity. But there are those who seem to want the position. I’ll start with the reason this post even came to mind.
Martin Ssempa: Today, Ssempa is leading a march in Uganda to celebrate the passage of the Anti-Homosexuality Bill late last year.  A person who would celebrate a law that makes life in prison a possibility for simple affection between two consenting adults has to be on the short list for a Phelps replacement. Once known primarily for his work in Uganda against HIV/AIDS, now he is known world wide as one of the most vocal and absurd anti-gay crusaders. His pornography shows in Kampala and hateful rhetoric rival Phelps for showmanship and degradation. Ssempa seems to revel in his status as an anti-gay icon in Uganda and in the United States. In fact, he is on the list while bill sponsor David Bahati is not, because Ssempa has cultivated his image in the U.S.
Paul Cameron: Paul Cameron has been discredited widely but still finds his way to the media, recently telling a talk show host that he would be open to the death penalty for sexually active gays. In the past, he has suggested that the Nazis methods of handling gays might also have merit. Cameron has for years called for criminalization of homosexuality and has produced mountains of junk studies to attempt to vindicate his views.
Scott Lively: Many might place Lively at the top of the list because he is widely believed to be the force behind the Uganda bill and the tightening of laws in the Soviet bloc nations. He favors laws which limit free speech on homosexuality but doesn’t favor the death penalty as did Ssempa before the law was amended. He says he favors rehabilitation and has often cited NARTH as a favored organization. Where he rivals Phelps is with his historical fiction book, The Pink Swastika, which essentially lays blame for the Holocaust on homosexuality.
James David Manning: Like many people who yell fire in a crowded room, this New York City preacher posted provocative rhetoric and then said he didn’t mean anything hateful. Manning posted “Jesus would stone homos” on his church sign and then said later he is not a hater. We’ll have to see if he escalates his rhetoric once the attention dies down.
Christian Reconstructionists: Many adherents of Christian reconstructionism (like this supporter of Ron Paul)  think gays along with disobedient children and adulterers should be stoned.  I am not sure any one of these fellows is going to rise up to the status of Phelps but their belief in their view of Mosaic law could be a foundation for such a move.
Some might object to my omission of Bryan Fischer. Fischer gets a dishonorable mention because he parrots some of Lively’s and Cameron’s views but doesn’t seem to want to kill gays. Criminalize same-sex relationships yes, but not kill them.
I hope it is clear that the focus here is not disagreement over biblical interpretation or moral objection to same-sex behavior, but rather the obsessive effort to demonize an entire group of people. Certainly, Ssempa, Cameron, Lively and Manning have demonstrated the latter. We don’t yet know the full consequences of their work.
Update on Ssempa’s march: At least three dudes showed up.