Religion – Page 39 – Warren Throckmorton

ECFA Statement: Faith Christian Church Still Under Investigation

The Washington Post’s Susan Svrluga posted a statement from the Evangelical Council for Financial Accountability about their ongoing examination of Faith Christian Church.

ECFA evaluates and accredits ministry organizations, including churches, only with regard to their compliance with our Seven Standards of Responsible Stewardship. Occasionally we are presented with complaints or accusations about a member organization and while we do not automatically dismiss such concerns, the scope of our investigative authority and purview is, according to our bylaws, necessarily limited to issues directly related to these seven standards. With regard to Faith Christian Church, we are working to ascertain if, in fact, any complaint expressed from former church members falls within the scope of our seven standards.

As I reported recently, ECFA executive vice president John C. Van Drunen has interviewed at least one former member of Faith Christian Church and expressed an intention to interview those who signed a letter of concern to the ECFA. Given what I have heard from former members, it seems inconceivable that the ECFA would find Faith Christian Church in compliance.
For instance, the first standard of responsible stewardship ends with this statement:

Summary. A member’s commitment to the evangelical Christian faith is the cornerstone of ECFA membership. The word “evangelical” connotes more than mere subscription to a doctrinal statement. It includes commitment to an ethical and moral lifestyle that seeks to conform to a biblical norm. It is the lifestyle envisioned in ECFA’s own statement of faith: “We believe in the present ministry of the Holy Spirit, by whose indwelling the Christian is enabled to live agodly life” (emphasis added).

Both Christians and secular society often do not distinguish between financial and non-financial issues. A moral scandal would be just as devastating as a financial scandal to the credibility of the organization.

Faith Christian Church has been accused of encouraging the abuse of infants. Multiple remorseful parents and witnesses have come forward with public statements to this effect. If the ECFA is not investigating this aspect of the situation, then they are not adhering to the spirit of this guideline. There is no universe where the child rearing practices described by former members should be tolerated in an ECFA member church.

In the eyes of many Mars Hill Church former members, the ECFA’s reputation was tarnished by their lack of transparency surrounding financial and leadership issues at the former mega-church. How the ECFA handles this situation will be a major test of their credibility.

Was the Germanwings Flight 9525 Pilot a Muslim Convert?

With very little help from me, one of our fantastic psychology majors at Grove City College, Megan Hurst, here examines how social psychology principles may shed some light on the persistence of rumors that the pilot of Germanwings Flight 9525 was a recent Muslim convert.
Social Psychology in the News: Was the Germanwings Flight 9525 pilot a Muslim convert?
Last week, the world was gripped by the story of Andreas Lubitz, the co-pilot of the Germanwings Flight 9525, who intentionally crashed his plane into the French Alps instantaneously killing all passengers on the flight. This tragic event has left the world wondering why this young pilot deliberately activated a descent into the Alps.
Word associate the phrase “mysterious plane crash.” For many people, this phrase could produce thoughts like “9/11,” or “terrorism;” however for others, suspicion of Islam comes up. In the aftermath of the crash, advocacy websites, social networks, and blogs, such as The Gateway Pundit, capitalized on this availability heuristic and began writing posts about Lubitz’ alleged recent conversion to Islam, complete with a link to a Facebook page with an Arabic cover photo supposedly created by Lubitz. The availability heuristic can be described as a mental shortcut that relies on the examples and information that quickly pop into one’s mind when basing judgments on a specific topic, concept, or event. However, in this case, the evidence does not support the initial attribution some made about Islam as a factor. For instance, the Facebook page used to suggest Lubitz was Muslim was obviously set up by someone besides Lubitz since status changes have been added after his death.
Because anti-Muslim internet sources have speculated about Lubitz’ religious orientation based on a discredited Facebook page, people may subsequently incorporate this misinformation into their memory of the event and believe that it was always “known” that Lubitz had been a Muslim. The misinformation effect can occur when misleading information is presented after an event and becomes incorporated into one’s memory of that event. One popular conservative pundit, National Review’s Andy McCarthy, tweeted out the Gateway Pundit’s “report” initially as credible evidence. He later backed away and said “we will need to wait and see.” Even if McCarthy later acknowledges that there is no evidence that Lubitz converted to Islam, the presentation of the conversion rumors may contaminate how his readers’ recall the event.
In fact, no other clues have been found which suggest he had converted to Islam. Of course this lack of evidence has not stopped speculation that Lubitz was a Muslim. Another social psychology concept, belief perseverance, may be at work. Belief perseverance is a tendency to persist with one’s held beliefs despite the fact that evidence disconfirms those beliefs. People may be unwilling to admit that the original belief may not be true. Even after it was revealed that the Facebook page was fake and put up post-crash, some readers may still hold onto the original belief that Lubitz was a recent Muslim convert.
Beliefs often persevere due to the operation of confirmation bias. Confirmation bias is the tendency to search for, interpret, or recall information in a way that confirms one’s preconceived beliefs. Many people will seek out and read blogs, like the anti-Muslim German PI-News, which affirms their pre-existing beliefs. These sources have reported speculation about the Islamic faith being involved in the tragedy which their readers may be disposed to accept. Unfortunately, belief perseverance and confirmation bias work together to create a sense of certainty which is unwarranted by the evidence. People often stick to their original beliefs and choose to discard useful facts and opinions that don’t closely match their preconceptions. Some go so far as to actively discount evidence which disconfirms their previously held beliefs by denigrating mainstream sources as being biased or part of a cover up.
Most of the time reputable news outlets present their findings in ways that can be evaluated or cross-checked. For instance, media sources have addressed issue surrounding Lubitz’ health. The prosecutor in the case has been cited andspecifically indicated that no evidence has been found which point to “political or religious factors.” According to some reports, Lubitz suffered from mental and medical illnesses. One optometrist had seen Lubitz and considered him unfit to fly; Lubitz reportedly told another doctor that he was too stressed from work. A torn up medical leave slip and antidepressants were also found in the pilot’s apartment. Even with this evidence, it is not clear yet what points are relevant.
Hopefully, being aware of these cognitive factors can help us form judgments based in evidence and relatively free from bias.
-Megan Hurst & Warren Throckmorton

Gateway Church Pastor Robert Morris Claims to Hold a Doctorate of Literature

Robert Morris has built a megachurch in Southlake Texas which has been rated as the third largest church in America. Given that significant accomplishment, it seems that self-inflation would be unnecessary. However, in his upcoming book published by the Thomas Nelson imprint of HarperCollins Christian, Morris includes a version of his bio which includes a description of a “doctorate of literature” he claims he holds. See below from the upcoming book, Truly Free:

I wrote the church and Thomas Nelson to ask if this “doctorate of literature” was an earned doctorate. Repeated requests were not answered. This “doctorate” is most likely to be an honorary doctorate of letters given to Morris by the small Bible school housed in his church — The King’s University. Morris is currently the chair of the board of the school.
An earlier 2011 bio described Morris’ doctorate as a “doctor of letters” awarded by TKU. This would have been about a year after TKU’s board awarded it to him.

This description of the doctor of letters is closer to the reasons why such honorary degrees are given. However, this bio is still misleading. According to Morris, his main work, The Blessed Life, was ghostwritten. He told his Gateway audience in January of this year that a member of Gateway (David Holland), wrote the book based on on recordings which Morris made in a hotel room. He said the ghostwriter helped him with several books. As it turns out, Morris was given an honorary doctorate for writing books he didn’t actually write.
I understand that many celebrities don’t write their own books, but it is misleading to consider those celebrities to be accomplished writers. They may have good ideas and have enough money to afford to pay a good writer but those books aren’t representative of the author’s writing ability when the listed author didn’t write them.
So in his new book published by Thomas Nelson/HarperCollins Christian (as well as the bio on the church website), Morris claims to hold a doctorate of literature when in fact, he was given an honorary doctorate from his own school for books he didn’t write.
When it was discovered that Mark Driscoll’s book Real Marriage achieved New York Times best seller status via a marketing scheme, Driscoll stopped using “NYTs best selling author” as a description. That was a commendable move. Of course, the proper thing to do for both publisher and author is to present an accurate description to the public.
The ongoing story of Christian authors embellishing their reputations demonstrates the importance Christian leaders place on peripheral persuasion. Perceived expertise is one of several powerful factors operating via the peripheral route to persuasion. Persuasion theory posits two primary routes to persuasion — central and peripheral. In central route strategies, the persuader offers facts and figures with accuracy being important. An assumption is made that the audience is motivated to carefully consider arguments for and against a proposition.
However, in peripheral route strategies, the assumption is that the audience isn’t highly invested in the process but will nonetheless make a decision or render an opinion. Peripheral route tactics influence people to say yes or make a decision for reasons other than the merits of the case. In the situation above, the publisher and author have embellished credentials to communicate expertise in the service of selling books. There may be more personal motives but the effect is that audience members who are motivated by perceived expertise will attribute expertise to Morris due to the embellishments.
Unfortunately, it appears these kind of tactics are embedded features of evangelical and conservative expressions of Christianity.
UPDATE: Just found this article by Phil Cooke on honorary degrees. Bottom line: One should not refer to the degree as if it was earned, or use Dr. in reference to oneself unless one has an earned doctorate.

Former Aide to Falwell and Colson Nelson Keener: When Kingdoms Collide

Guest post by Nelson Keener.
Nelson Keener graduated from Liberty University and served as the late Jerry Falwell’s assistant during the seminal days of the Moral Majority and later in a similar capacity with the late Chuck Colson. He resides in Lancaster, Pennsylvania.
When Kingdoms Collide
At Liberty University College Democrats are not recognized as an official university club.
Neither are College Republicans.
Does this mean the prominent Christian institution, founded by the late Jerry Falwell, adheres to political neutrality or “separation of church and state”? Hardly. Earlier this week the administration freely handed a microphone to U. S. Senator, Ted Cruz (R Texas) and alongside the university seal embossed on the podium, Cruz announced his candidacy for president to a captive audience of ten thousand or so LU students and faculty.
Attendance is required at LU convocations. So my guess is there were more than a few students—and probably some faculty—who wished they had a T-shirt emblazoned with: “My presence does not mean my assent.”
As a person, Cruz comes across to me as sincere and winsome. He is likeable. In his rousing speech he forthrightly affirmed his faith as a Christian; a follower of Jesus. The audience applauded his religious faith. It’s this constituency Cruz wants to reach. A slice of the Evangelical pie that in the last three decades has become a formidable, some would say contentious, political force known as the religious right.
One can’t fault Cruz for choosing such a venue. It’s the purpose and context that troubles me. But Ted Cruz the person and his tactics are not what is so disquieting for me.

• • •

In The New Testament the John the Baptist proclaimed Jesus’ message and mission of God’s Kingdom then baptized him. After which Jesus immediately withdrew to the desert and spent 40 days and nights fasting alone in the wilderness.

• • •

In the fledgling years of Liberty University Jerry Falwell declared himself a capital “F” fundamentalist, a term he touted often and emphatically, intentionally and proudly. Speakers for chapel services and commencement addresses were mostly fundamentalist preachers. But “Thus sayeth the Lord” sermons simply do not garner networks’ news coverage in the fashion Ted Cruz did recently.
As an alum myself, it was pleasing to see Liberty over time include a wider spectrum of commencement speakers than pulpit-pounding preachers. Now students hear orators like Newt Gingrich, John McCain and Glenn Beck. Same fiery style, different content; some good, some not so good.
But is LU now inviting politicians too often? In a recent 10 year span, seven of the commencement speakers were politicians or culture war pundits. For an institution with hundreds of majors, that’s rather lopsided representation. Is it time to drop or at least reduce the number of politicians as keynote speakers; especially those running for elected office? Maybe so.
Why? Because too few politicians speak prophetic truth when orbiting for office. They protect their own interests and expound what is expedient to gain votes. Polished rhetoric and partisan ideology seldom stretch students and graduates minds beyond their parochial world.
Another “Why?” Listen to a sage: In the last public speech before he died, Chuck Colson said, “Politics is nothing but an expression of culture…so if things are bad, don’t think it’s going to be solved by an election. It’s going to be solved by us.”

• • •

At the end of Jesus 40 days in the desert the devil showed up and shamelessly made a couple of propositions that Jesus flatly turned down. Here’s the text.
Luke 4:5-8: The devil led [Jesus] up to a high place and showed him in an instant all the kingdoms of the world. And [the devil] said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to.If you worship me, it will all be yours.” Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
Jesus as much as told Satan, “Go to Hell.” And Satan crept away (until the next round), pointed tail between his legs.
Another time the religious powerbrokers brought Jesus to Pilate to be judged.
Luke 23:3; John 18:36: So Pilate asked Jesus, “Are you the king of the Jews?” “You have said so,” Jesus replied, “My kingdom is not of this world.”

• • •

“Training Champions for Christ,” is LU’s motto, prominently displayed throughout the campus. There’s nothing wrong with it. But did Jesus ask us to “champion” his cause? Jesus seldom used such language. His teachings and temperament did not indicate that political power was something he sought. He didn’t speak about winning. He did speak about losing.
Does the religious right somehow miss, or worse ignore, the principle that Jesus not only eschewed earthly power, he rejected it. Is it not the call of the gospel to work for God’s Kingdom now; not our kingdom? Isn’t it in doing God’s work that His Kingdom will come?
What if thousands of young people were deployed as champions for the disenfranchised. That’s Kingdom work. Wow!

Thanks to Nelson for submitting this guest post.

George Barna, Please Meet the Barna Group

Reading the book U-Turn: Restoring America to the Strength of its Roots is a frustrating experience. For the most part, authors George Barna and David Barton labor to make the case that America needs to turn back to God in order to avoid judgment. I have been hearing these appeals since I was in high school (“If my people who are called by my name…”). In all of them, the speakers or authors have warned that America had become so bad that judgment was just around the corner.
As a part of their efforts to make a doomsday scenario believable, the authors recruit lots of statistics and surveys. This is understandable since George Barna is a pollster. However, what is puzzling is Barna’s and Barton’s failure to use the most recent work of the Barna Group. To illustrate, here is what Barna and Barton say about students, their faith and college attendance.

Clearly many parents of these younger adults failed to transmit to them a vibrant and useful faith, which was largely because the parents themselves lacked a vibrant and useful faith. As proof of this, although eight out of ten Americans claim to be Christians, only 9 percent of these Christians agree with six of the most elementary nonnegotiables of the Christian faith.* So poorly equipped are Christian young people by their minimally believing Christian parents that 61 percent of Christian youth who now attend college abandon their faith as a result.79 (Barna, George; Barton, David (2014-10-21). U-Turn: Restoring America to the Strength of its Roots (pp. 100-101). Charisma House. Kindle Edition.)

Barna and Barton take a dim view of Christian parents and higher education and blame them for what they say is a generation falling away from Christianity. The footnote for this paragraph leads to a book by co-authored by Ken Ham. In that book, Already Gone, Ham and his co-authors cite a 2006 article on the Barna Group website:

To me, it seems odd that Barna would cite someone who cites him. Why not just cite your own work directly? More puzzling, perhaps, is the fact that Barna did not cite the recent research group bearing his name.* Furthermore, in U-Turn, he makes the situation sounds worse than it is.
The 2006 Barna said that 61% were “spiritually disengaged.” The 2014 Barna says 61% of youth “abandon their faith.” As the 2011 Barna Group article will teach us, being spiritually disengaged isn’t quite the same thing as abandonment of one’s faith.
In a 2011 article on the Barna Group website, five myths are identified about youth leaving church. While it isn’t the last word on the subject, it is a reasonable article which breaks down the religious development of several groups of young people. Barna and Barton should have used it. People considering this book should be aware that Barna didn’t use the research he helped start in 2007.
The Barna Group in 2011 rebuts George Barna of 2014 (which is really an amplification of Barna of 2006). The 2014 Barna says “61 percent of Christian youth who attend college abandon their faith as a result.” The 2011 Barna Group said that statement contains two myths. They are:

Myth 1: Most people lose their faith when they leave high school.
Reality: There has been considerable attention paid to the so-called loss of faith that happens between high school and early adulthood. Some have estimated this dropout in alarming terms, estimating that a large majority of young Christians will lose their faith. The reality is more nuanced. In general, there are three distinct patterns of loss: prodigals, nomads, and exiles.

Compare what Barna says in his new book with what an article on the Barna Group website said in 2011. It seems ironic that he has become one of the people who say a large majority of young Christians will “lose their faith.” As the 2011 article correctly notes, the reality is more nuanced. If you want nuance, skip U-Turn and read the Barna Group’s website.
The second myth contained in Barna of 2014 relates to the impact of college. Barna and Barton say 61% abandon their faith “as a result” of college. On the contrary, the Barna Group in 2011, said:

Myth 3: College experiences are the key factor that cause people to drop out.
Reality: College certainly plays a role in young Christians’ spiritual journeys, but it is not necessarily the ‘faith killer’ many assume. College experiences, particularly in public universities, can be neutral or even adversarial to faith. However, it is too simplistic to blame college for today’s young church dropouts. As evidence, many young Christians dissociate from their church upbringing well before they reach a college environment; in fact, many are emotionally disconnected from church before their 16th birthday.

Mr. Barna, I didn’t say it; the group you founded did. It is too simplistic to blame changes in faith on higher education. And yet, that is exactly what you and David Barton do in your book. I recognize you also blame parents, but let me go out of a limb to say I think that is too simplistic too.
There are more instances where data are used incorrectly to yield a misleading conclusion. There are too many problems with this book to address them all but I intend to get to some of them as I am able. For more, see also here and here.

*The original post indicated that Barna was affiliated with the Barna Group. He sold it in 2009 to David Kinnaman.