Philadelphia Biblical University condemns Martin Ssempa’s position on Uganda’s Anti-Homosexuality Bill

Philadelphia Biblical University wants the world to know that Martin Ssempa did not learn his attitudes toward gays at their school. They posted the following statement on their website, and on their Facebook page.

Recently, Ugandan pastor Martin Ssempa made statements concerning public policy regarding homosexuals in that nation. Philadelphia Biblical University (PBU) categorically condemns any position that calls for violence against human beings created in the image and likeness of God, or violent solutions to socially controversial issues. While PBU holds to a biblically defined position regarding human sexuality, to call for such action clearly violates the teaching of the Bible, and the principles and practices taught at PBU. Ssempa did earn a graduate degree from PBU in 1994. Ssempa also received an honorary degree from PBU in 2006 for his ministry of compassion to HIV/AIDS victims in his native land. The University was not aware at that time of Ssempa’s recently expressed views. His present publicly stated position in no way represents or reflects the views of the University, its administration, or its faculty. It is our sincere hope that Christians would hold their convictions regarding homosexuality with a spirit of grace and compassion toward all human beings.

-From the University Administration

I am not aware of any public pressure on PBU to take this stance, although I can imagine that alums were concerned about the reputation of the University. PBU is a conservative evangelistic school with a solid reputation. It is striking and significant to see a school publicly address the actions of an alum in this manner.

Other institutions which are affiliated with Dr. Ssempa include Oral Robert University (Board of Reference) and Canyon Ridge Christian Church (supporting church). Other people and groups that have distanced themselves from Ssempa’s crusade include Rick Warren, Wait Training and Teen Mania (see this post for additional details).

ht: Gug, BTB

Lifesitenews article: An exercise in confirmation bias

Yesterday, Lifesitenews published an article complaining about me. Many of the complains are recycled from Peter LaBarbera’s website and a OneNewsNow article. I addressed those criticisms here and here. Mark Yarhouse also did so on the SIT Framework website. Beyond rehashing LaBarbera’s issues, I think the article reflects poorly on Lifesitenews. Let’s start with their characterization of how my peers have been reacting to my work. Reporter Matthew Hoffman wrote:

Throckmorton’s defection from the ex-gay movement has been met with condemnation by Evangelicals. “Though he works for an evangelical institution, Pennsylvania-based Grove City College, which advertises itself on faith-based websites as ‘authentically Christian,’ Warren promotes a new, morally neutral paradigm on homosexuality that affirms people’s ‘Sexual Identity’ according to their feelings (and comfort level with same),” laments Peter LaBarbera of Americans For Truth About Homosexuality (AFTAH).

Evangelicals? Let’s count how many condemning evangelicals are quoted by LSN. If you count Michael Glatze, two people are quoted as complaining about my views, the other one being Peter LaBarbera. My reason for hedging on Glatze is that he began his ex-gay journey as a member of the LDS church and is listed as an “Executive Assistant” at the Buddhist inspired Shambhala Mountain Center in Colorado, which, according to an article written by Glatze in 2009, is a welcoming place for gays and lesbians.

Rather than reporting some broad evangelical condemnation of my work, the article repeats the criticisms of Peter LaBarbera. I noted to Mr. Hoffman when I declined his interview (more about that shortly), that I am on the National Advisory Board for the American Association of Christian Counselors (as is Mark Yarhouse) and that they paid Mark and me to present a half-day workshop at the 2007 conference on how to apply the sexual identity therapy framework. By any definition, the AACC would be considered an evangelical organization. Mr. Hoffman says that I am under fire from evangelicals and yet only quotes one, maybe two. At the same time, he ignored evidence that my views are promoted within a much larger, more mainstream evangelical organization (not to mention several others he could have consulted).

As an aside, it is curious that Mr. LaBarbera has not included the AACC in his crusade. The AACC still promotes the SITF via the tapes they sell of the pre-conference workshop. The SITF was featured in the AACC magazine in 2007 via an invited article by Mark Yarhouse. Perhaps, the AACC will be next.

When I declined the interview, I pointed out to Mr. Hoffman that the National Association for the Research and Therapy of Homosexuality (NARTH) also claims to value client self-determination. I sent Mr. Hoffman a link to my recent post, “Is NARTH the next target?” which notes that Joseph Nicolosi says, on the NARTH website, that he provides gay affirmative therapy to some of his clients. NARTH is mentioned favorably at least 46 times on Peter LaBarbera’s website. I also sent a link to a YouTube video where Dr. Nicolosi says this about his practice:

The therapeutic approach is always positive. In fact, to be honest with you we never tell our clients not to have homosexual activity. If they want to do it, let them do it. It’s up to them. Our job is to help them understand what they learned from it. When a client comes in to me and says, ‘I had gay sex last night.’ My only question to him is, ‘What was going on with you just before you decided to act out? What was your psychological state of mind that made you want…?’ That’s where the lesson is. So we don’t tell clients not to act out. They can act out, but every time they do act out, it’s an opportunity to learn something about themselves.

Given that Mr. Hoffman mentions my movement away from NARTH’s emphasis on reorientation, it would have reasonable and responsible for him to mention that NARTH holds to a view of client self-determination that is arguably more permissive than my own. For instance, in the SITF, if a client seeks celibacy or monogamy, we advocate working with clients to avoid contexts which could elicit undesired behavior.

Mr. Hoffman is correct that I changed my mind about an interview with him, but failed to completely describe the circumstances, saying

After agreeing to an email interview with LifeSiteNews, Dr. Throckmorton refused to answer the questions submitted, claiming they were “slanted.” The questions sent to Dr. Throckmorton, are available at this link.

In fact, I declined his original request. After thinking it over, I asked to see the questions he wanted to ask. I did not agree to an interview although he may have thought that I did since I asked to see the questions. Once I read the questions, which he posted, I decided there was little chance for a fair representation of my views. For instance, I asked Mr. Hoffman how he formed this question (#3 in his list):

3. In a recent article you defended the thesis that sexual orientation is biologically determined in the womb, by hormonal deficiencies. Do you now believe that homosexual orientation is immutable?

I wrote to ask where I “defended the thesis that sexual orientation is biologically determined in the womb, by hormonal deficiencies.” He then wrote back citing this article in Uganda’s The Independent and quoted this section:

However, we do not know this to be the case. Most researchers around the world agree that there is no consensus about the causes of any given person’s sexual orientation. While it seems unlikely that there is one biological or genetic cause for all homosexuals, there are data which suggest that genetic and hormonal factors during pre-natal development have some impact on our desires, in different ways for different people.

In the email, Mr. Hoffman explained:

Perhaps I overstated your position slightly. You are suggesting

apparently that hormonal and genetic factors in the womb contribute to the phenomenon. Please consider my question amended to that effect.

I believe he did more than slightly overstate my position. His original question slanted my plainly stated views. That was enough for me to stick with my decision not to do an interview.

Currently, LSN is lamenting exclusion from a mainstream Catholic news source, Zenit. I know nothing of the specific issues but it relates to criticisms of LSN’s reporting. I can say after this experience, that I will not accept what I read there at face value. Perhaps in the zeal to promote a certain point of view, LSN’s reporting is skewed in a manner which concerns more mainstream outlets. Here are some tips. If you are going to advance a thesis, call it an op-ed, don’t present it as news. If you make a generalization about a trend or a group, interview more than one person from the group you are characterizing. If you want to have sources trust you, then do not slant or misrepresent their views. Follow up on aspects of a story that may lead you away from your preconceived ideas – avoid confirmation bias.

Paul Kengor: God Gets His Healthcare Bill

Note: The recent healthcare reform certainly is historic, in the sense that it most likely will be considered an important, perhaps defining, event in the Obama Presidency. Whatever eventually happens politically as a result, there are important elements of public discourse which marked the debate. One of those elements –religious rhetoric– is the subject of Dr. Kengor’s column.  

God Gets His Healthcare Bill

By Dr. Paul Kengor 

The most frustrating thing I’ve dealt with in professional life was eight years of outrageous, baseless charges against President George W. Bush on matters of faith. Even when Bush was simply asked about his faith, and responded with utterly benign statements, like saying he couldn’t imagine surviving the presidency “without faith in the Lord,” or noting he prayed before committing troops, echoing every president from Washington to Lincoln to Wilson to Carter to Clinton, he was viciously assaulted.

“We are dealing with a messianic militarist!” thundered Ralph Nader.

“He should not be praying,” intoned Lawrence O’Donnell to the MSNBC faithful.

Repeatedly, I was called to respond to this nonsense. My retort was agonizingly simple: I merely ran through example after example of American founders, presidents—Democrats and Republicans—saying either precisely what Bush said or something far more extreme, like Woodrow Wilson claiming God called upon him to found the League of Nations, or FDR mounting a battleship leading troops in a rendition of “Onward Christian Soldiers.”

What I said rarely mattered. Every Bush mention of God was a signal, somehow, that this Bible-quoting “simpleton” was trying to transform America into a “theocracy.”

Alas, there was another tactic I used: I quoted current Democrats on the campaign trail, from Hillary Clinton to Barack Obama, invoking the Almighty. I knew that if these politicians reached the White House, they’d say the same as Bush, or much worse—with no backlash from the secular media. Quite the contrary, liberals would roll out the red carpet, enthusiastically welcoming faith into the public square.

All of that is prelude to my point here today:

The Religious Left, from “social justice” Catholic nuns and Protestant ministers to the Democratic Speaker of the House and president of the United States, have been incessantly claiming God’s advocacy of their healthcare reform. That’s no surprise, just as it’s no surprise that the press is not only not outraged but silently supportive. There’s nary a whimper, let alone howls, of “separation of church and state!”

Consider a few examples, most telling in light of passage of the healthcare bill:

Last August, President Obama addressed a virtual gathering of 140,000 Religious Left individuals. He told them he was “going to need your help” in passing healthcare. Obama penitently invoked a period of “40 Days,” a trial of deliverance from conservative tormentors, from temptation by evildoers. He lifted up the brethren, assuring them, “We are God’s partner in matters of life and death.”

Like a great commissioning, in the 40 Days that followed the Religious Left was filled with the spirit, confidently spreading the word, pushing for—among other things—abortion funding as part of an eternally widening “social justice” agenda. The Religious Institute, which represents 4,800 clergy, urged Congress to include abortion funding in “healthcare” reform, adamantly rejecting amendments that prohibited funding. To not help poor women secure their reproductive rights was unjust, declared the progressive pastors. As the Rev. Debra Hafner, executive director of the Religious Institute, complained, federal policy already “unfairly prevents low-income women and federal employees from receiving subsidized” abortions.

Here we see the Religious Left’s continued perversion of “social justice.” Behold: social justice abortions.

Early last week, a group of 59 nuns sent Congress a letter urging passage of the healthcare bill. This came in direct defiance of the United States Conference of Catholic Bishops, which insisted the bill “must be opposed” because of its refusal to explicitly ban abortion funding. What the bishops said didn’t matter, one nun told Fox’s Neil Cavuto—supporting the bill is what “Jesus would do.”

The liberal media cheered on the nuns, gleefully exaggerating the sisters’ influence. In a breathtaking display, the Los Angeles Times beamed, “Nuns’ support for health-care bill shows [Catholic] Church split.” Quoting the nuns, the Times reported that the letter represented not more than 50 nuns but over 50,000. (I’m not kidding, click here.) Like Jesus with the loaves, the militantly secular/liberal Times had displayed miraculous powers of multiplication.

Finally, last Friday, Speaker of the House Nancy Pelosi, a Roman Catholic, invoked the Solemnity of the Feast of St. Joseph on behalf of the healthcare bill. She urged American Catholics to “pray to St. Joseph”—earthly guardian of the unborn son of God. Such overtures are hardly new for Pelosi, who routinely exhorts Democratic disciples to vote the liberal/progressive agenda as an “act of worship.”

All of that is prelude, of course, to what happened the evening of March 21, 2010, A.D., with a rare vote not merely on a Sunday—God’s day—but the final Sunday in Lent, the week before Palm Sunday that initiates the Lord’s Passion. To President Obama, Speaker Pelosi, and the Religious Left faithful, Jesus, presumably, has gotten his healthcare package.

Amid that process, secular liberals got religion, as their political soul-mates spearheaded this “change” in the name of Jesus Christ. It’s a quite radical departure from eight years of scourging George W. Bush every time he confessed he prayed. At long last, there is room for Jesus in the inn, so long as the Savior “supports” a certain agenda. Who says conversions don’t happen?

Dr. Paul Kengor is professor of political science and executive director of The Center for Vision & Values at Grove City College. His books include “God and George W. Bush,” “God and Ronald Reagan,” and“God and Hillary Clinton.” The topic of this op-ed will be discussed at length by several speakers at our coming April 15-16 conference on “The Progressives.” Click here for more information.

Exodus International Board and members condemn Uganda’s proposed Anti-Homosexuality Bill

As a follow up to a letter delivered to Uganda’s President Yowari Museveni, the board and many member ministries of Exodus International have issued a statement condemning Uganda’s proposed Anti-Homosexuality Bill 2009.

Due to the continued threat of Uganda’s Anti-Homosexuality Bill of 2009, introduced before the Ugandan parliament on October 14, 2009, and bills like it in other nations, the Board of Directors of Exodus International and its North American membership felt a vital need to issue the following statement:

The statement is very similar to the letter which was delivered to the Ugandan President in November, 2009. The statement in full after the jump:

Continue reading “Exodus International Board and members condemn Uganda’s proposed Anti-Homosexuality Bill”

Ugandan religious leaders speak out against the Anti-Homosexuality Bill

There are many problems still here but this statement represents some movement. The consensus for the Anti-Homosexuality Bill as written appears to be waning.

Position of ICRCU

Tuesday, 9th March, 2010

IRCU is an initiative that brings together different religious institutions to address issues of common concern.

Its membership comprises of the Roman Catholic Church in Uganda, the Uganda Muslim Supreme Council, the Church of Uganda, the Uganda Orthodox Church and the Seventh Day Adventist Church.

Vision: A divinely Peaceful, prosperous and HIV/AIDS free Uganda

We the Council of Presidents of the Inter-Religious Council of Uganda (IRCU) gathered this 10th day of February, 2010, at IRCU Secretariat;

Having read and considered carefully the provisions in the Anti-Homosexuality Bill yet to be debated by Parliament;

Aware of our mandate to nurture and protect the moral fibre of our society, guided by the Holy Scriptures of the religions we subscribe to;

Hereby state that:

1. The Bible, the Quran and other Holy Teachings treat homosexuality as a sin. Both the Bible and Qur’an are  categorical in their objection to same sex relationships (Lev. 18:22; Surah Ash’shura 26:165-166). Homosexual acts are contrary to the natural divine law, and under no circumstance can be approved.

2. The IRCU Council of Presidents, therefore, condemns homosexuality as an undesirable evil that should not be allowed in our society.

3. Our religious teachings promote respect, compassion and sensitivity. We, therefore, condemn the sin but welcome the sinners to confess, repent and seek a new beginning. This is based on the belief that all people are called by God to fulfill His will in their lives; IRCU, therefore, decries the proposed death penalty and life imprisonment in the proposed Bill as unwarranted. We believe homo-sexuals need conversion, repentance, support, and understanding and love in order to abandon their practices and return to God fully.

4. Since the proposed death penalty and life imprisonment do not provide the sinner an opportunity to repent, hence falling short of compassion to those who need conversion, repentance, support and hope, they are unnecessary.

5. Even the proposal to prosecute those who fail to disclose information regarding homosexual acts is inconsistent with the trust, confidentiality and professional ethics of persons such as parents, priests, counselors, teachers, doctors and leaders, to whom the sick, troubled and repentant sinners turn in search of support and advice for rehabilitation. The proposed law does not provide for the rehabilitation of repentant homosexuals. Yet as Religious Leaders, we are mandated to reach out to all people of God in a show of love and compassion (Mt. 9:10-13). The proposed Bill also has the potential to destroy the family as it is likely to undermine the important role of parents in providing guidance to their children.

6. Additionally, in our view the proposed Bill may not be called for considering that acts of sodomy are already condemned under section 145 of the Penal Code. However, we recognize the need to improve on the Penal Code as it has gaps which can be addressed by some provisions contained in the proposed Bill.

7. We the Council of Presidents of the Inter – Religious Council of Uganda, therefore, advise government, and all well-meaning groups and individuals to take remedial measures against this evil that has crept into our society by:

a. Exposing the people and organizations funding homosexuality in the country;

b. Providing enough information on recruitment and funding to the public in the interest of transparency and accountability;

c. Establishing facts on homosexuality and gay activities in Uganda and publishing a brochure which IRCU can distribute through its structures;

d. Emphasizing our core cultural and religious values and undertaking moral education in schools; and

e. Counteracting the distortion and misrepresentation of the debate on homosexuality by the media.

SIGNED:

His Eminence Metropolitan Jonah Lwanga: Archbishop of the Uganda Orthodox Church; Chairperson, IRCU Council of Presidents

His Grace the Most Rev. Henry Luke Orombi: Archbishop of the Church of the Province of Uganda/Member IRCU Council of Presidents

Pr. Dr. John Kakembo

President, Seventh-day Adventist Uganda; Union/ Member IRCU Council of Presidents

His Eminence Sheikh Shaban R. Mubaje: Mufti of Uganda/ Member IRCU Council of Presidents

His Grace Dr. Cyprian Kizito Lwanga

Archbishop of Kampala Archdiocese/

Member IRCU Council of Presidents