The world an end, and faith a means

The Screwtape Letters by C.S. Lewis provide a narrative of an experienced demon, Uncle Screwtape, mentoring his nephew, Wormwood, in the family business –  luring people away from God. Lewis weaves in philosophy, psychology, theology and then-current events into his work and provides an evangelical look into temptation. Last night reading Letter #7, I came across a passage which brought to mind some of the pitfalls of the culture war for Christians. In 1942 wartime context, Lewis, via Screwtape, discusses the political debates between the Patriots (in favor of the war) and the Pacifists (those opposing Britain’s involvement in the war).  

Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the “cause”, in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours—and the more “religious” (on those terms) the more securely ours. I could show you a pretty cageful down here.

Your affectionate uncle, SCREWTAPE

Screwtape encourages his apprentice to foster devotion to a cause. This then takes him further away from the real encounter with God and the faith relationship. Indeed, if Wormwood’s human “patient” can put movements and organizations and crusading ahead of all else then he is of no real threat to Screwtape.

I think this passage provides caution to those who believe fighting the culture war is Christian ministry. When fighting the culture war becomes more important than a witness to the gospel, then the mischief really begins. Specifically, in the past several years, I have seen people who are so concerned with the “gay agenda” that they overlook cult involvement in people because they are “ex-gay.” Some here in the US who are willing to tolerate the very unChristian stance of the Anti-Homosexuality Bill because, in Lou Engle’s words, “Uganda has become ground zero” in the fight against the gay agenda. In the upcoming documentary from Current TV, you will hear Scott Lively say very nearly the same thing in defense of the bill.

Some might argue that I am just as guilty because of my advocacy against the Uganda bill. And I would not take that criticism lightly. My view is that freedom of conscience is necessary for the Church to have the greatest impact. Advocacy for that position is important business but it is not the main business. I doubt that such advocacy will lead anyone away from the redemptive business of the church. On the other hand, my great concern is that culture warring lulls people into feeling that that the cause justifies the considerable offense that comes with vilifying those the church yearns to reach.

Important new documentary: American influence in Uganda

Current TV’s Vanguard series takes on the Uganda Anti-Homosexuality Bill in a documentary which will air next week on Wednesday, May 26. There is some important footage of Martin Ssempa and Scott Lively in the trailer with much more to come in the documentary next week.

This is must see TV for anyone interested in any aspect of this issue. The work is quite well done and informative. To see the trailer on the Current website, you can also go here and there get more details about the broadcast next week.

Here is a press release about the documentary:

CURRENT TV’S VANGUARD PREMIERES “MISSIONARIES OF HATE” WEDNESDAY, MAY 26 AT 10 p.m. ET / 7 p.m. PT

Episode Chronicles Increasing Strength of Anti-Gay Movement in Uganda, and the American Influence on Uganda’s Laws and Attitudes

New Bill Would Increase Penalties Against Homosexuality, Make Homosexuality Punishable by Imprisonment or Death

LOS ANGELES – May 21, 2010 — The fourth season of Current TV’s Vanguard continues with “Missionaries of Hate,” premiering Wednesday, May 26 at 10 p.m. ET / 7 p.m. PT. Correspondent Mariana van Zeller travels to Uganda to delve into reasons behind the increasing strength of anti-gay sentiment spreading throughout the country, which prompted the creation of a proposed law that would severely increase penalties against homosexuality, making the practice punishable by imprisonment or death.

 “Missionaries of Hate” explores the impact American Evangelicals have had on the movement, and features exclusive video of American Evangelical Lou Engle’s visit to Uganda on May 2 to support the major backers of the proposed legislation. Mariana van Zeller also interviews Pastor Martin Ssempa, one of the most famous religious leaders in Uganda and an anti-gay crusader, whose preaching methods include showing gay pornography in church. She also talks to Ugandan citizens (both gay and straight) about their feelings on homosexuality, the new proposed law, and the effect it will have on their lives. 

 The movement is spreading: on May 18, a gay couple in Malawi were convicted of trying to marry, and sentenced to 14 years in jail. Uganda is one of 40 countries (out of 53) in Africa with anti-gay laws in effect.

# # # 

PRESS CONTACTS:

Leslie Oren                                                                Amanda Powers         

Babygrande PR                                                        Babygrande PR

323-655-6200                                                         323-655-6204

[email protected]                             [email protected]

Uganda’s Anti-Homosexuality Bill: A status report

In January, rumblings came from Kampala that the Anti-Homosexuality Bill (AHB) might not have the full support of the government. Then on January 12, Uganda’s President Yowari Museveni expressed reservations and caution in a speech to his party members, saying

So therefore, I strongly advise you that you agree to the idea that the cabinet sit down with Bahati, a sub-committee, and see how best to handle this issue because…because… it is a foreign policy issue. It’s not just our internal politics. It is a foreign policy issue, and we must handle it in a way which does not compromise our principles, but also takes into account our foreign policy interests.

Even though AHB supporters once predicted that the AHB would be considered in mid-February, 2009, the bill has not had a required second reading or been the subject of hearings in Parliament’s Legal and Parliamentary Committee. Instead, leaders there appear to have heeded at least one aspect of President Museveni’s advice. On May 7, the Uganda Daily Monitor first reported that the AHB had been evaluated negatively by a key Cabinet committee. Specifically, the Monitor reported that the Cabinet committee found that the bill duplicated existing law in several cases and stigmatized homosexuals due to the title of the AHB. Then, on May 8, Josh Kron reported in the New York Times that the chair of the Cabinet committee, Adolf Mwesige, told him

“Ninety-nine percent of all the proposals in the Bahati bill have been done before,” Mr. Mwesige said. “If we proceeded, it would definitely provoke criticism, and rightly so.”

According to the NYT article, Hon. Mwesige believed the Cabinet report would be the end of the AHB:

Mr. Mwesige said he expected the full Parliament to vote down the bill within weeks. “The influence of the cabinet is very important. If it takes a decision, it must be taken seriously.”

Indeed, the Cabinet report issues a devastating attack on the AHB. I have seen a copy of the report provided to me by Jeff Sharlet who received it by a source in Uganda. In it, the Cabinet committee expressed significant concerns about how the bill was drafted, introduced and worded, concluding

(1) That it was not clear who drafted the Bill since the First Parliamentary Counsel had not been consulted as required under the Law, (Article 94 of the Constitution) and that therefore the Bill was inconsistent with provisions of the law.

(2) That however, the Private Member had invited the Office of the First Parliamentary Counsel to participate in a consultative meeting on the Bill after it had already been published and that this was out of procedure.

(3) That therefore, the Private Member had not complied with the Constitutional provisions as contained in Article 94 and that the Bill was considered unconstitutionally before Parliament.

(4) That due to the omission, the Attorney General had realised that the Bill had technical defects both in form and content as follows:

What follows in the report is a very long list of problems with the bill, most of them noting that the bill duplicates existing law. Over the course of the public debate of the AHB, supporters such as David Bahati and Martin Ssempa have said that the bill was needed to protect “the boy child.” Those opposed have replied that such protections already exist in Ugandan law. Clearly, the Cabinet committee agrees with those opposed to the bill. Here are representative observations of the Cabinet committee:

Clause 2 – The offense of homosexuality:

That the offences listed under this clause were already adequately provided for in the Penal Code Act Cap. 120, section 145 (a) and (c), and that there was no need to create these offences again in a separate Act of Parliament.

Clause 3 – Aggravated Homosexuality:

That the offences under this clause needed to be harmonized with the existing penalties in the already existing laws.

Clause 14 – Failure to disclose the offence:

(a) That this clause was rather broad and easy to abuse since it could be incapable of proof.

(b) That in addition, the use of the words, “a person in authority” was not necessary since the existing laws already provide that any person who observes an offence being committed is under obligation to report it.

The committee found duplication in clauses 4, 6-12 and suggested that the other clauses were unnecessary for various reasons. The only clause the committee believed might be of some value was clause 13 on “Promotion of Homosexuality,” saying

(a) That this appears to be the core of the Bill and should be upheld due to the fact that there was massive recruitment to entice people into homosexuality going on especially among the youth.

(b) That therefore the law should provide that all the parties: publishers, printers, distributors, etc. of any materials that promote homosexual should all be liable to have committed an offence.

In the end, the Committee made five recommendations. 

Regarding the legality of the bill, the First Parliamentary Counsel is charged with drafting all bills and apparently was not consulted until after the bill had been published or introduced into Parliament. Perhaps this is why David Bahati only had a few copies of the bill on the day it was introduced. According to the minutes of Parliament on April 29, 2009, Bahati had only “a few copies available.”

MR DAVID BAHATI (NRM, Ndorwa County West, Kabale): Thank you, Madam Speaker, for the opportunity to move a motion seeking leave of Parliament to introduce a Private Members Bill moved under Rule 47, 105 and 106. Some of the few copies available are going to be circulated in a minute. I beg the indulgence of Members that I move on.

GIVEN THAT Parliament has enacted its Rules of Procedure, pursuant to Article 94 of the Constitution which also empowers a Member of Parliament to move a Private Members Bill under Rules 105 and 106;

According to Article 94, part (d)

(d) the office of the Attorney General shall afford the member moving the private member’s bill professional assistance in the drafting of the bill.

Being “illegally before Parliament” might be way for the Legal and Parliamentary Affairs committee to avoid acting on the bill at all. The implications on this point are not clear. However, the Cabinet committee’s recommendations certainly give adequate justification for a negative vote if a vote is taken.

So is the bill dead?

Not everybody agrees that the committee report is the end of the line. Via email, Charles Tuhaise, with the Parliamentary Research Service in Uganda, says he believes the bill will be considered:

The alleged unconstitutionality or redundancy of some of the provisions of the AH bill will be examined during committee hearings. The argument that some clauses of the AH Bill are redundant because they are dealt with in other legislation would not tally with Uganda’s legislative history, where legislation has been develop to specifically deal with unique problems or situations. For example, whereas Uganda has laws against assault or infliction of grievous bodily harm, a new Act, “The Domestic Violence Act” was recently enacted by Parliament to specifically and comprehensively address the unique circumstances of this problem.

Just to be clear, when Tuhaise says “committee hearings,” he is referring to the Parliamentary committee (Legal and Parliamentary Affairs). Tuhaise, who has publicly supported the AHB, believes the Cabinet committee’s views will be heard but is not ready to concede defeat.

When might the Legal and Parliamentary Affairs committee consider the AHB? Tuhaise suggested that other legislation now is more important, saying:

Committee work recently focused on the electoral Bills to prepare for next year’s General Elections. It is likely that as Parliament completes work on these Bills, the AH Bill will follow.  The AH Bill is before the Legal and Parliamentary Affairs Committee.

In my view, the AHB is weakened considerably, but not finished. I think some of the provisions may end up in other legislation or come back if a candidate needs to whip up support by opposing gays. The bill may have already accomplished that purpose for those who introduced and support it. I do think, however, that the recent Cabinet report signals that opposition to the AHB is no longer political suicide in Uganda. It appears that those opposed to the AHB for various reasons are now more empowered to speak out.

National Prayer Breakfast travelogue

On February 3-4, I attended various meetings associated with the National Prayer Breakfast. By invitation of Bob Hunter and the various hosts, I was able to attend the African Prayer Breakfast, the International Luncheon and a dinner hosted by a group of people who put on prayer breakfast meetings in the western US. On the day of the prayer breakfast, I was allowed to watch the proceedings in the African Suite. One of the highlights of my visit was the opportunity to meet and interview Doug Coe which was published yesterday by Christianity Today.

The 2010 National Prayer Breakfast African Breakfast was held at 8:00am on Wednesday, February 3. The formal invitation was extended by Rep. John Boozman (R-AK). Andrew Marin also attended the meeting along about 300 invited guests, mostly from Africa, or the African diplomatic corps in Washington DC. The purpose of the breakfast was printed on a card at each table.

Purpose of this Breakfast:

To provide a unique gathering to advance three principles:

  1. To communicate the power of small groups that meet regularly around the teachings of Jesus of Nazareth.
  2. To create an environment of dialog in order to help create lasting relationships.
  3. To follow the Acts 2:42 model to hear the disciples’ teachings and fellowship, to eat together, and to pray.

The value of a small group:

With the Spirit of Jesus at the center, this ancient idea of gathering together meets a long-felt spiritual need of men and women at all levels of society in our modern world. People find acceptance, understanding, confidence, and hope for the future through a deepening relationship with God and in discovering the secret of true brotherhood with their fellow men and women. The primary goal of a small group is to build trust, fellowship, and closer bonds of friendship through the life and teachings of Jesus of Nazareth.

“Where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20

The African Breakfast featured an array of religious and political figures from around the continent. Rep. John Boozman opened by welcoming the crowd on behalf of the Congress. I will have more to say about various presentations in another post. For now I want to list each event and the speakers.

African Breakfast – This event featured Rwanda’s Minister of Education, Charles Murigande, as the keynote speaker. He told his story of moving from a Howard University professor back to his homeland of Rwanda as the holocaust was taking place. Andrew Marin provided his thoughts about the presentation on his blog. The opening prayer was delivered Sophie Boyoya (Burundi), with an Old Testament reading delivered by Mouloud Zaid (Western Sahara), a New Testament reading by Antonio Sumbana (Mozambique) and short speech on the importance of small group prayer meetings by Dr. Inonge Mbikusita-Lewanika (Zambia).

International Luncheon – The invitation for this event came from Senators Amy Klobuchar and Johnny Isakson, co-chairs of the National Prayer Breakfast. The luncheon was described as

A luncheon for international guests and the Diplomatic Corps will be held at the Hilton Washington in the International Ballroom on Wednesday, February 3, 2010…This luncheon is the first official event for our international guests attending the 58th National Prayer Breakfast.

Former Ohio Representative and current Ambassador to the United Nations Agencies for Food and Agriculture, Tony Hall, welcomed the audience and led the opening prayer. The speakers for the luncheon were Yuli-Yoel Edelstein (Israel), Rajai Muasher (Jordan), Grace Pinto (India) and Andrey Makarov (Russia). Mr. Edelstein is Minister of Public Affairs and the Diaspora in Israel and noted that a prayer breakfast small group meets in the Knesset. Mr. Muasher gave what sounded like a political speech, specifying his belief that peace in the Middle East would come in exchange for land. Moving from the political, Ms. Pinto described her large religious school in India. I had to leave during Mr. Makarov’s speech in order to meet Doug Coe.

Rounding out the day, I attended a dinner of representatives from the Pacific Northwest and Rocky Mountain region. Hawaiian Senator Daniel Akaka moderated the event and introductory speeches were given by Rev. Richard Foth, and Chaadi Massaad from Lebanon. Gen. Mick Kicklighter was the keynote speaker with The Shack author, Paul Young giving the closing prayer. 

The diversity of speakers and topics was impressive, with a hint of what I was to learn in my meetings with various Prayer Breakfast leaders. For instance, one speaker said he was a Muslim follower of Jesus. He told the crowd that Christians do not own Jesus. While I think different people mean different things by this statement, it appears that changing religious labels is not a requirement to be a follower of Jesus in this movement. As noted in yesterday’s post, the Prayer Breakfast movement puts a focus on what they called, “the main thing” – which is loving God and one’s neighbor.

More to come.

Christianity Today: Doug Coe’s vision for the Fellowship

Last year and early this year, as a component of reporting on Uganda’s Anti-Homosexuality Bill, I wrote a bit about the Fellowship Foundation. Author Jeff Sharlet reported in November of last year that the main movers of the Ugandan proposal were associated with the Fellowship. As the matter unfolded, it has become clear that those behind the bill are associated with the Fellowship, but outside of Uganda, many other Fellowship associates oppose the bill. In particular, former Ford and Carter administration official, Bob Hunter offered vigorous public opposition on behalf of the Fellowship. To get the context, Jeff Sharlet’s guest post here on the subject is well worth reviewing.

The signature event associated with the Fellowship Foundation is the National Prayer Breakfast. The Fellowship organizes the event for the Congress with the President sometimes taking an active role in inviting guests from around the world. Held the first week of February, speculation was high in January about who would attend from Uganda. In relationship to my reporting on Uganda, I was invited to come to the National Prayer Breakfast to learn more about the event and the group behind it.

As an aspect of that visit, I was given a rare opportunity to sit down with spiritual leader of the Fellowship, Doug Coe. He grants few interviews, in fact, I only know of a handful, but he was glad to affirm to me that Uganda’s Anti-Homosexuality Bill was completely inconsistent with his vision for the Fellowship. Today, Christianity Today published the rest of the interview on their webite.

Over the next week or so, I will be reporting more on my visit to the National Prayer Breakfast. In this post, I want to begin by providing the talking points for a meeting where delegates from Africa were given information about the essential aspects of the National Prayer Breakfast work. In the legislatures of many nations, Fellowship groups conduct prayer breakfast meetings with similar aims as the US version. What follows is a document used to explain the Fellowship at an African gathering at this year’s event.

Eight Core Aspects of the vision and methods – the National Prayer Breakfast work:

  1. Based on Long Term Relationships:  There are a circle of friends connected with this that go back several decades in some cases.  Sometimes we simply call ourselves the fellowship or a family of friends.  Family refers to the nature of relationships and friends speaks to the quality of our relationships.
  2. It’s a Wide Vision but grounded in Small Groups:  It’s world-wide – we have members coming from very many different nations – it’s a very wide vision – but at the same time the whole thing is composed of friends gathering regularly in small groups for fellowship and to pray for their nations, their leaders and the leaders of the world.
  3. We focus on Jesus as the Common Ground:  Any movement needs to have a strong ideal of shared values holding its members together.  Many initiatives that try to promote unity across religious divides – can often end up with the ‘lowest common denominator’ when trying to create common ground.  We are seeking the highest common denominator and so we reference our core values and methods to the principles, precepts and person of Jesus.
  4. We work across all that is dividing humanity:  Nearly all of the conflicts and wars in the world today are being fought because of religious or ideological difference and ethnic differences.  And part of the vision of our family of friends – is to raise up a movement of people who can cross these divides – who can ‘stand in the gap‘ – who can love ‘ the enemy.’
  5. It’s also call for Personal Transformation:  A personal transformation – by Divine influence.  All of us are works in progress… we experience changes in ourselves as we follow this Way of Jesus.  And this happens the more we reflect His thinking, His way of speaking these actions – his love.  The hope for the transformation of society – lies with transformed individuals.
  6. It’s about faith for a Better World:  As human beings making up the family of nations in the world – we can do much better than what we have done so far.  We can do better than this.  We need to articulate and communicate a vision that is big and inspiring enough for people to buy into with whole-hearted, life-long commitment.  A vision for a new way of living, this is what Jesus’ concept of the kingdom of God was all about.  The world in its present state is not at all in line with the ideals of God’s Kingdom.  That is, it is not operating by the values of God. This is why we see wars, injustice, poverty, crime and so forth.
  7. We Focus on the Essentials:  By the time of Jesus – in his religion there were over 600 commandments.  Jesus boiled them down to two.  He said “Love God with all you heart, mind and should and Love your neighbor as yourself.”  This he said was the Sum of all…..the other commandments.  The sum of the law and the prophets.  This was the greatest commandments.  The main thing.  And the main thing to keep the main thing the main thing. 
  8. Finally – we work with Leaders but only have one leader that we give our lives to and that is Jesus:  One of the earlier followers of Jesus – Paul was given a special mission: “This man is my chosen instrument to take my name…before the Gentiles and their kings….Acts 9:15,”  This group of friends has helped to carry on this mission in regards the “king” – or other leaders of our world – who hold enormous influence – for better or worse – over vast numbers of people including billion of the poor – “the least of these” for whom Jesus has a special concern.

Number 7 echoes what Coe said during the interview:

Coe said that Lincoln was always faithful to go to church, but never joined a church. When asked why he stayed unaligned, President Lincoln replied, “When I find that church which has as its only creed ‘to love God with all its heart, mind, soul and strength,’ I will gladly join.” Coe seems to want the Fellowship to be the kind of group Lincoln could join.

For now, let me note that Coe rarely speaks in public and rarely takes public positions on issues. He was willing to do so in order to say that the Anti-Homosexuality Bill was inconsistent with his vision of following Jesus.

I am very interested in observations and dialogue regarding the interview and the summary points above. There were many more questions I will ask Mr. Coe if given the opportunity. I suspect this will have an interest to many outside the Ugandan anti-gay bill so I hope the discussion will not be limited to it.