Religion and sexuality – Page 107

SPLC lists anti-gay hate groups

In the latest issue (Spring, 2010, issue 137) of the Southern Poverty Law Center’s Intelligence Report, the organization lists active hate groups and hate websites. These are groups which engage in campaigns of personal vilification against other social groups. The list of organizations deemed to be anti-gay hate groups are listed on the SPLC website.

There is another list of “hate websites” only listed in the print copy of the Intelligence Report. Here is the description of those websites given on page 51.

The assumption here is that some websites are not really organizations of substance but fronts for one or a handful of people who stigmatize a group of people.

The website listing for anti-gay groups looks like the hate group with an exception — Americans for Truth about Homosexuality, this year listed as a hate website.

The listings might be controversial to some, and have no impact other than to provide information to the public. The SPLC monitors the activities of groups on the lists but has no other authority. While the criteria are not completely clear, it is important to note that the SPLC does not list groups because they oppose gay rights or view homosexuality as a sin. Note the many groups which are not listed.

UPDATE: Mr. LaBarbera does not like being listed as a hate group and has stopped harassing me to respond to the SPLC.

When the Illinois Family Institute was listed on the SPLC hate group list, one of the prime reasons was the use of Paul Cameron’s discredited research in their materials and postings. The IFI eventually removed the references to Cameron, apparently agreeing that these references were inappropriate. The AFTAH website has at least two references to Paul Cameron’s work, including the study which Danish epidemiologist Morton Frisch critiqued here in 2007. The nine part series on the 2007 article by Kirk and Paul Cameron is here. The references to Cameron on the AFTAH website are here, and here.

LaBarbera also provided cover for the supporters of the Uganda Anti-Homosexuality Bill while admitting that he had not even read it. LaBarbera also has numerous supportive references to Scott Lively, including this one where Lively defends his rhetoric in Uganda. Recall that Lively told the Ugandan people that the Rwandan holocaust was likely driven by homosexuals. On the rhetoric of Scott Lively in Uganda, watch this video for footage.

Exodus International Board and members condemn Uganda’s proposed Anti-Homosexuality Bill

As a follow up to a letter delivered to Uganda’s President Yowari Museveni, the board and many member ministries of Exodus International have issued a statement condemning Uganda’s proposed Anti-Homosexuality Bill 2009.

Due to the continued threat of Uganda’s Anti-Homosexuality Bill of 2009, introduced before the Ugandan parliament on October 14, 2009, and bills like it in other nations, the Board of Directors of Exodus International and its North American membership felt a vital need to issue the following statement:

The statement is very similar to the letter which was delivered to the Ugandan President in November, 2009. The statement in full after the jump:

Continue reading “Exodus International Board and members condemn Uganda’s proposed Anti-Homosexuality Bill”

Mankind Project provides journalist with a “very weird weekend”

The Mankind Project has been off my radar for months. However, UK journalist Tom Mitchelson put it back on with his eyewitness account published in Saturday’s UK Mail Online.

I first heard about the MKP’s New Warriors Training Adventure at a NARTH (National Association for the Research and Therapy of Homosexuality) conference in 2003. Various members, including then President Joe Nicolosi, were recommending it to those in attendance as a way to support healthy masculinity. A few same-sex attracted men who tried it thought it was great and a few others thought it made no sense to be naked in the woods with other guys. New Warriors is still recommended on the NARTH website. In view of the current critiques of the sexual identity therapy framework (SITF), it is worth pointing out that the SITF discourages experiences like NWTA. More about that after I review Mitchelson’s weird weekend.

The next time I recall thinking much about MKP was when I read Chris Vogel’s Houston Press article about the suicide of Michael Scinto. You can read all of the articles on MKP and NWTA here.

For veteran NWTA watchers, these experiences will seem familiar. Mitchelson grabs your attention out of the gate:

How our man found himself with 65 naked men chanting, drumming – and screaming their rage against women to ‘reclaim’ their lost masculinity…

The temperature has plunged to freezing. I am deep in a remote English woodland outside Exeter.

I have been blindfolded and I am standing, holding hands, with a long line of men – who, until about 24 hours ago, I’d never met before.

Together, we are stumbling through the scrub as beating tribal drums guide our way. Oh yes, and we are naked. Totally naked.

Abruptly, my blindfold is ripped off and I see we have been led to a shadowy candle-lit room. There are about 65 of us in a double horseshoe formation.

This is a ceremony where we are to become ‘new warriors’. And then the dancing begins.

I wish I were somewhere else. Anywhere else. So why on earth am I here?

Why indeed? On its website, MKP proclaims:

We’re redefining mature masculinity for the 21st Century – and we want your help!

Along the way Mitchelson seems amused that the NWTA is viewed as a path to redefined masculinity.

A leader holding a wooden staff decorated with feathers rambles on about the mission of the weekend, using the pompous jargon that would later become very familiar: words like ‘shadow’, ‘warriors’, ‘masculine’, ‘commitment’ and ‘responsibility’.

He tells us how to be a man. It’s hard to take from a man wearing face paint, carrying a feathered stick.

Whatever healthy masculinity is, it seems to involve making the world into a giant man-cave, free from those pesky women.

Everything I read from them is baffling non-speak. They claim the weekend is a ‘process of initiation and self-examination that is crucial to the development of a healthy and mature male self’.

They claim they help move men away from the ‘comforting embrace’ of their mother – something, on the face of it, some wives might even encourage. Then I am told I will ‘confront’ my ‘dependence on women’, to help me move into the ‘masculine kingdom’.

The fun begins when they arrive at the camp. Continue reading “Mankind Project provides journalist with a “very weird weekend””

The value of self-determination in counseling

In response to the recent attacks on the sexual identity therapy framework, a supportive reader contacted me with a story of one of her experiences in counseling. I do know the person and can confirm the accuracy of the situation. Why should therapists avoid imposing their beliefs on clients? Read and see what you think.

As someone who has been in counseling, I enormously appreciate your emphasis on self-determination. As you wrote the other day, any therapist can force any views at any patient. When I was in grad school, I had just started with a female therapist. She was given plenty of information about my Christian beliefs and how it was important to operate within that for me to succeed. And then within 5 weeks (before I quit), she sent me to the library to read a book that was essentially how to be a lesbian. And then she basically told me that if I’d just go and have sex with someone that I wouldn’t have problems with it anymore. And then I quit. Why is respecting beliefs a better way? I really had a hard time with that, because she tried to force me out of my beliefs. And it was awful. I had a hard time trusting any therapist after that.

That therapist should have made a referral. Apparently, the value conflict was so great that the therapist apparently was not able to get past it. Therapists are not machines and have strong beliefs about many things so when the conflict is great, referral is indicated. The sexual identity therapy framework allows for such referrals while at the same time requiring respect for clients and their values.

Ugandan religious leaders speak out against the Anti-Homosexuality Bill

There are many problems still here but this statement represents some movement. The consensus for the Anti-Homosexuality Bill as written appears to be waning.

Position of ICRCU

Tuesday, 9th March, 2010

IRCU is an initiative that brings together different religious institutions to address issues of common concern.

Its membership comprises of the Roman Catholic Church in Uganda, the Uganda Muslim Supreme Council, the Church of Uganda, the Uganda Orthodox Church and the Seventh Day Adventist Church.

Vision: A divinely Peaceful, prosperous and HIV/AIDS free Uganda

We the Council of Presidents of the Inter-Religious Council of Uganda (IRCU) gathered this 10th day of February, 2010, at IRCU Secretariat;

Having read and considered carefully the provisions in the Anti-Homosexuality Bill yet to be debated by Parliament;

Aware of our mandate to nurture and protect the moral fibre of our society, guided by the Holy Scriptures of the religions we subscribe to;

Hereby state that:

1. The Bible, the Quran and other Holy Teachings treat homosexuality as a sin. Both the Bible and Qur’an are categorical in their objection to same sex relationships (Lev. 18:22; Surah Ash’shura 26:165-166). Homosexual acts are contrary to the natural divine law, and under no circumstance can be approved.

2. The IRCU Council of Presidents, therefore, condemns homosexuality as an undesirable evil that should not be allowed in our society.

3. Our religious teachings promote respect, compassion and sensitivity. We, therefore, condemn the sin but welcome the sinners to confess, repent and seek a new beginning. This is based on the belief that all people are called by God to fulfill His will in their lives; IRCU, therefore, decries the proposed death penalty and life imprisonment in the proposed Bill as unwarranted. We believe homo-sexuals need conversion, repentance, support, and understanding and love in order to abandon their practices and return to God fully.

4. Since the proposed death penalty and life imprisonment do not provide the sinner an opportunity to repent, hence falling short of compassion to those who need conversion, repentance, support and hope, they are unnecessary.

5. Even the proposal to prosecute those who fail to disclose information regarding homosexual acts is inconsistent with the trust, confidentiality and professional ethics of persons such as parents, priests, counselors, teachers, doctors and leaders, to whom the sick, troubled and repentant sinners turn in search of support and advice for rehabilitation. The proposed law does not provide for the rehabilitation of repentant homosexuals. Yet as Religious Leaders, we are mandated to reach out to all people of God in a show of love and compassion (Mt. 9:10-13). The proposed Bill also has the potential to destroy the family as it is likely to undermine the important role of parents in providing guidance to their children.

6. Additionally, in our view the proposed Bill may not be called for considering that acts of sodomy are already condemned under section 145 of the Penal Code. However, we recognize the need to improve on the Penal Code as it has gaps which can be addressed by some provisions contained in the proposed Bill.

7. We the Council of Presidents of the Inter – Religious Council of Uganda, therefore, advise government, and all well-meaning groups and individuals to take remedial measures against this evil that has crept into our society by:

a. Exposing the people and organizations funding homosexuality in the country;

b. Providing enough information on recruitment and funding to the public in the interest of transparency and accountability;

c. Establishing facts on homosexuality and gay activities in Uganda and publishing a brochure which IRCU can distribute through its structures;

d. Emphasizing our core cultural and religious values and undertaking moral education in schools; and

e. Counteracting the distortion and misrepresentation of the debate on homosexuality by the media.

SIGNED:

His Eminence Metropolitan Jonah Lwanga: Archbishop of the Uganda Orthodox Church; Chairperson, IRCU Council of Presidents

His Grace the Most Rev. Henry Luke Orombi: Archbishop of the Church of the Province of Uganda/Member IRCU Council of Presidents

Pr. Dr. John Kakembo

President, Seventh-day Adventist Uganda; Union/ Member IRCU Council of Presidents

His Eminence Sheikh Shaban R. Mubaje: Mufti of Uganda/ Member IRCU Council of Presidents

His Grace Dr. Cyprian Kizito Lwanga

Archbishop of Kampala Archdiocese/

Member IRCU Council of Presidents