International Federation of Social Workers denounce Uganda’s Anti-Homosexuality Bill

In reaction to the statement put out last week from the National Association of Social Workers – Uganda, the International Federation of Social Worker has issued a response. The IFSW is the parent group of the Ugandan branch. Here is there response:

The proposals before the Ugandan Parliament concerning homosexuality and gay rights are a violation of international human rights conventions and should be withdrawn’, said Dr David N Jones, President of the International Federation of Social Workers (IFSW), as he prepared for the annual United Nations Social Work Day in New York. He was supporting statements already made by UN global leaders and eminent human rights spokespeople.

IFSW has followed with concern the debate arising from the bill before the Ugandan Parliament concerning homosexuality. IFSW has consulted the Chairperson of the National Association of Social Workers of Uganda and social work leaders in Africa. IFSW has also followed debates between social workers and social work educators in Africa. We recognise that there are different views.

‘IFSW respects the territorial integrity of national governments and member organisations and does not usually seek to engage in debates about policies or legislation within individual countries, David Jones continued. ‘However the regional and global risks to human rights arising from this legislation are such that a comment is required in this case.’

IFSW respects and upholds the international conventions and treaties which explicitly recognise the right of all individuals to give expression to their sexual orientation, among many other basic rights. These global conventions and policies have been developed by common agreement and in the light of experience and research and are reflected in the global ethical principles of social work, endorsed by IFSW and the International Association of Schools of Social Work (IASSW). No further justification of the right to freedom of sexual orientation is needed or appropriate. We note that the United Nations Secretary General, the UN Human Rights Commissioner, Bishop Desmond Tutu and other world leaders have all criticised and advised against the legislation on these grounds. The world body of social workers endorses those statements.

We note the concern in Uganda to respond to sexual abuse of children and young people and of vulnerable adults. IFSW entirely endorses this objective and would be pleased to work with the Ugandan government and other parties, including the National Association of Social Workers of Uganda, to draft and implement legislation to enforce the highest standards of child protection. We note that children can be at risk of sexual abuse for many reasons and from many quarters. We note that the abuse of girls and young women by older men has been the subject of heated debate in many African countries, as well as the abuse of boys and young men. Both evils must be confronted.

Effective child protection legislation should deal firmly and unequivocally with all forms of ill-treatment of children and young people, without fear or favour and regardless of the status of the men and women involved. Social workers are often the lead professionals when such action is taken and fully understand the legislation and intervention required.

However all international policy and academic research make clear that the expression of sexual orientation is a human right. It is misguided and an abuse of human rights to imply that the expression of sexual orientation and ill-treatment of children are the same or related. They are not.

‘IFSW calls on the Ugandan Parliament to reject this legislation’, concluded David Jones, ‘including its cruel and severe penalties, including the death penalty, targeted at friends and family members of gay people as well as gay people themselves. We offer our global experience to assist the Ugandan people to strengthen their child protection legislation, if they consider this appropriate.’

This is a measured statement and one which does not deal point by point with the NASWU position. I suspect other negative statements will come soon. I am aware that the United States NASW is working on a statement.

Exodus International rejects statement from Uganda’s social workers

This just out in a press release from Exodus:

Exodus International Responds to Ugandan Social Worker Association’s Endorsement of Country’s Anti-Homosexuality Bill

ORLANDO, FL – Last week, the National Association of Social Workers of Uganda (NASWU) issued an endorsement of the African nation’s controversial anti-homosexuality bill, arguing “there is justification for Uganda to put in place appropriate legislation to comprehensively prohibit homosexuality.” The organization did recommend changes to the legislation, such as an exemption for counselors helping those struggling with same-sex attraction to report “homosexual offenses” to the government. However, overall, the NASWU recommended the bill continue through the legislative process so that “an appropriate law will emerge from this process that even other countries will want to emulate.”

 

In response, Exodus International President Alan Chambers said, “Although the NASWU seems genuinely concerned in helping those struggling with same-sex attraction, the organization fails to see that Uganda’s Anti-Homosexuality Bill of 2009–as any legislation that criminalizes homosexuality–does more to hurt than help homosexuals. Exodus continues to urge Uganda’s Parliament to reject this hurtful legislation; we also ask the country’s evangelical churches to take the lead in offering hope and healing to all people, regardless of their particular struggles.”

 

Exodus recently released a letter from its Board fully outlining the organization’s position on Uganda’s anti-homosexuality bill. To view the letter, click here

Uganda social work association calls for prohibition on homosexuality

The President of the National Association of Social Workers of Uganda (NASWU), Charles Tuhaise, sent this statement from their organization this morning. Mr. Tuhaise is also a researcher for Uganda’s Parliamentary Research Service. I referred to him in this prior post on the purpose of the Anti-Homosexuality Bill. In contrast to Martin Ssempa’s distortions of the bill, Mr. Tuhaise is clear that the bill intends to prohibit homosexuality, saying

…you have read the Bill and know that its object is to outlaw all same-sex sexual conduct. The question of “consenting adults” therefore does not arise. All same-sex sexual conduct is proscribed under the Bill.

Thus, even though adults may give consent, the intent of the bill is to make such consent illegal. In the following document, the NASWU, led by Mr. Tuhaise supports comprehensive prohibition.

The NASWU is affiliated with the International Federation of Social Workers. Mr Tuhaise told me that the IASW is aware of the document which has generated support and criticism. I fully expect that IASW as well as most mental health organizations will issue critical statements soon.

The statement is lengthy and will commence in full after the break. I am not putting this in block quotes because some of the formatting will be lost. I will comment further on this statement in another post.   Continue reading “Uganda social work association calls for prohibition on homosexuality”

NARTH reviews Finnish study on parenting and sexual orientation

Dr. Joseph Nicolosi often tells his audiences that, in essence, homosexuality in males derives from lack of bonding with the father. In this YouTube video, he describes several factors which he believes could be important in the development of male homosexuality, including a masculine, sports-minded older brother, peer rejection and sexual abuse. However, referring to these hypothetical factors, Nicolosi says

…but none of these are as important as the early relationship with the father, because if he has a solid relationship with the father, then he’s not going to be too damaged by his older brother, he’s not going to be too damaged by his peers, he’s not even going to be damaged by same-sex abuse from an older man, if he has a solid relationship with his father.

Last year, at a London conference, Nicolosi said,

I advise fathers, ‘if you don’t hug your sons, some other man will.’

Thus, fathering is the lynchpin of the reparative theory of male homosexuality. Most older studies of parenting examining sexual orientation find modest differences between gay and straight groups. However, there is often much overlap between the two groups, meaning that many gay males recall warm, accepting relationships with their fathers and many straights recall distant, unaccepting fathers.

Given that detachment from the father is theorized to occur before age 5, the potent experience is difficult to test directly. Researchers try to get at this indirectly via surveys of how gay males recall the relationship with the father. A finding that gay males and straight males recalled their fathers similarly would be evidence against the theory.

Thus, I was surprised recently to find a review of a Finnish study of sexual orientation, parental relationships and gender atypical behavior reviewed on the NARTH (National Association for Research and Therapy of Homosexuality) website. Reviewed by Robert Vazzo, the study also provides evidence which addresses NARTH’s view of homosexuality and pathology. I summarized this report last year when it came out, but I want to provide another look in light of Vazzo’s review. First, the abstract (after the break):

Continue reading “NARTH reviews Finnish study on parenting and sexual orientation”

The value of self-determination in counseling

In response to the recent attacks on the sexual identity therapy framework, a supportive reader contacted me with a story of one of her experiences in counseling. I do know the person and can confirm the accuracy of the situation. Why should therapists avoid imposing their beliefs on clients? Read and see what you think.

As someone who has been in counseling, I enormously appreciate your emphasis on self-determination.  As you wrote the other day, any therapist can force any views at any patient. When I was in grad school, I had just started with a female therapist.  She was given plenty of information about my Christian beliefs and how it was important to operate within that for me to succeed.  And then within 5 weeks (before I quit), she sent me to the library to read a book that was essentially how to be a lesbian. And then she basically told me that if I’d just go and have sex with someone that I wouldn’t have problems with it anymore.  And then I quit.  Why is respecting beliefs a better way? I really had a hard time with that, because she tried to force me out of my beliefs.  And it was awful.  I had a hard time trusting any therapist after that.

That therapist should have made a referral. Apparently, the value conflict was so great that the therapist apparently was not able to get past it. Therapists are not machines and have strong beliefs about many things so when the conflict is great, referral is indicated. The sexual identity therapy framework allows for such referrals while at the same time requiring respect for clients and their values.