NARTH fact sheet: Female homosexual development, Part 2 – Child sexual abuse

In the first part of my review of the NARTH fact sheet on female homosexuality, I critiqued the empirical foundation of the NARTH theories about causation of female same-sex attraction.
In this post, I examine the statements regarding sexual abuse and causation. It may be surprising to some observers to read this:

Although sexual abuse does not directly cause same sex attraction, studies report male sexual abuse of lesbians as generally being twice as high as of heterosexual women, that is, on average, 50 percent of lesbian women report a history of sexual abuse. (26, 27) If family relational dynamics and gender nonconformity are already in place, sexual abuse can clench the direction of detachment, gender insecurity, and disidentification possibly leading to same sex attraction.

The article does not specify sexual abuse as a direct cause of same-sex attraction. However, the author does believe that being abused as a child can push a girl in that direction if she suffered detachment from her mom and was gender nonconforming as a child.
I checked the references offered by NARTH for the assertion that sexual abuse of lesbians by men are “twice as high as of heterosexual women” and that “50 percent of lesbian women report a history of sexual abuse.” I cannot find these statistics.
Reference 26 is to a survey of lesbians, gay men, and bisexuals and their siblings by Balsam, Rothblum, and Beauchaine in 2005 (see reference list at the end of the post). In this study, the authors used a convenience sample of same-sex attracted people and asked them to recruit a sibling to participate. They reported childhood sexual abuse (CSA) prevalences for straight (30.4%), lesbian (43.6%) and bisexual (47.6%) female participants. The effect size of these differences are very low, between 1-2%.
Reference 27 is to research reported in the Journal of Gay and Lesbian Social Services by Hughes and team in 2000. In this study, forty-one percent of lesbians reported CSA while among straight women the number was 24%.
The NARTH article adds:

Sexual abuse can be emotional, verbal, or physical. A girl who is sexually objectified though inappropriate sexual comments, denied age appropriate privacy or whose father has voyeuristic tendencies, has been sexually violated without ever being touched. (28, 29)

I do not contest that the paternal behaviors referenced here are inappropriate and potentially harmful. However, the references for these statements does not provide research support for the statements about CSA. One, (29) is not to a research study but to a book for a lay audience by Janette Howard and the other (28) is a 1991 research study by Peters and Cantrell which failed to discriminate lesbians and straight women via abuse variables.
There are some discouraging percentages in this literature but they apply to women overall, with a moderate elevation for lesbians. Here is what I found in a brief PsychLit search.
Table CSA
A look at the table demonstrates that most research finds a modest elevation for lesbians but does not demonstrate the 50% figure nor support for the conclusion that prevalences are twice as high for lesbians as straight women. Prevalences are sadly and unacceptably high for all women.
I fear that this fact sheet will become basis for inaccurate information spread by sexual identity and ex-gay ministries. Whatever the reason for the differences, it cannot be helpful to paint a false picture. Sexual abuse is a trauma that often requires therapeutic and spiritual intervention but whether it is involved in the origins of same-sex attractions continues to be an open question.
References:
Balsam, K.F.; Rothblum, E.D., & Beauchaine, T.P. (2005). Victimization over the life span: A comparison of lesbian, gay, bisexual, and heterosexual siblings. Journal of Consulting and Clinical Psychology. 73, 477-487.
Bradford, J., Ryan, C., & Rothblum, E.D. (1994). National lesbian health care survey: Implications for mental health care. Journal of Consulting and Clinical Psychology, 62, 228-242.
Briere, J., & Elliott, D. M. (2003). Prevalence and psychological sequelae of self-reported childhood physical and sexual abuse in a general population sample of men and women. Child Abuse & Neglect. 27, 1205-1222.
Finkelhor, D., Hotaling, G., Lewis, I.A., & Smith, C. (1990). Sexual abuse in a national survey of adult men and women: Prevalence, characteristics, and risk factors. Child Abuse & Neglect. 14, 19-28.
Hughes, T.L., Haas, A.P., Razzano, L., Cassidy, R., & Matthews. A. (2000). Comparing lesbians and heterosexual women’s mental health: Results from a multi-site women’s health survey. Journal of Gay and Lesbian Social Services, 11 (1), 57-76
Peters, D. & Cantrell, P. (1991). Factors distinguishing samples of lesbian and heterosexual women. Journal of Homosexuality, 21, 1-15.
Vogeltanz, N.D., Wilsnack, S.C., Harris, T. R., Wilsnack, R.W., Wonderlich, S.A., & Kristjanson, A.F. (1999). Prevalence and risk factors for childhood sexual abuse in women: National survey findings. Child Abuse & Neglect. 23, 579-592.

Narth fact sheet: Female homosexual development

Narth recently released a fact sheet that is relevant to some information I posted regarding reparative therapy research.
The paper has some bright spots but overall reverts to the same reparative drive theoretical formulation for which NARTH is known. On the NARTH website, Dean Byrd praises the APA for taking a more nuanced perspective toward causation and same-sex attraction, but in this paper, NARTH does not follow the APA’s lead.
The paper begins by attempting to make a case for sexual fluidity by quoting mainstream researchers. I suspect researchers such as Michael Bailey, Ken Zucker, and Lisa Diamond will be uncomfortable with how their work is integrated in this piece. The unnamed NARTH author then suggests that the reason research supporting developmental causes is minimized today is due to bias against these findings. For some reason, Rogers Wright is quoted in this context. However, Rogers is referring to psychotherapy and not research on causal factors. Regarding the research on environmental factors, the paper says:

There is, in fact, a wealth of older research identifying many common developmental, temperamental and family patterns connected to homosexuality. This research has never been scientifically refuted.

The citations for this statement are a 10 year old paper by Mark Yarhouse and a 15 year old book by Goldberg. Yarhouse and I were making a case for reorientation therapies broadly speaking several years ago. However, our model now calls for a cautious and realistic assessment of the literature on change and causal factors. Our sexual identity therapy framework is based, in part, on the observation that we do not know what causes sexual orientation in any general sense, nor do we know what, if any, factors might lead to fluidity. Our model stresses value congruence rather than change in orientation.
In fact, “the older research” has been addressed as inadequate to explain the complexity of sexual orientation (e.g, Bell, Weinberg & Hammersmith, 1981; see this post about Fisher and Greenberg’s review of psychoanalytic literature, and this post as well). In the context of the NARTH claim, I would like to ask anyone to produce the three best studies which support the “common developmental, temperamental and family patterns connected to homosexuality.” I am serious about this. Preferably I would like proponents to post them in a comment for discussion but these references may also be emailed to me.
Based on this lead, I expected the author to make a case that the observation of sexual fluidity for some meant that therapy could be helpful in promoting change of orientation. However, the paper did not quite come to that conclusion, saying

The concept of sexual fluidity, defined as the spontaneous evolution or transformation of one’s sexual preferences, is different from the concept of changeability involving intentional effort directed towards altering or changing one’s sexual preferences. As mentioned, many researchers attest to the reality of female sexual fluidity. This does not directly translate into proof that any woman can easily change or alter her same sex attraction. It does however confirm that sexual feeling and behaviors are not absolutely immutable or unchangeable. The degree to which a woman can or will experience change will be uniquely determined based on her history and motivation to do so.

While I appreciate the distinction between spontaneous fluidity and intentional attempts to change, I do not think significant evidence has established that motivation is a catalytic component for such fluidity. Certainly some women testify that they sought change and experienced it but others sought change and did not. We do not know that change is determined by “history and motivation.” This sentence almost sounds like change is related to motivation in some dose-dependent manner – the more motivation, the more the change. This can be a very frustrating and defeating message for people who are quite motivated and yet continue to experience same-sex attraction.
The paper then indicates via quote from George Rekers that gender nonconformity and a feeling of being different is associated with adult homosexuality. This is the same data Bem appeals to in crafting his erotic becomes exotic (EBE) theory. Although less so for females than males, these are true observations. In 1995, Bailey and Zucker summarized the research on gender nonconformity and adult sexual orientation this way:

As our analyses demonstrated for both men and women, research has firmly established that homosexual subjects recall substantially more cross-sex-typed behavior in childhood than do heterosexual subjects. By rough criteria, effect sizes were large for both men and women. Indeed, they were among the largest effect sizes ever reported in the realm of sex-dimorphic behaviors.

However, instead of stopping there, the NARTH paper leaves research and goes to theory and clinical anecdote by suggesting:

Typical in the history of women with same sex attraction are failures of attachment with the mother resulting in disidentification (rejection as role model).

The research cited does not suggest that gender nonconformity leads to failures of attachment, but the lay reader might not catch the shift from data to theory. The NARTH paper cites no studies which demonstrate higher levels of attachment failures, nor higher levels of disidentification with mother. The reference is to a speech given by NARTH Board Member, Janelle Hallman at a NARTH conference.
Then Elizabeth Moberly’s theories are referenced as evidence. Dr. Moberly, who was not a clinician nor did research on sexual orientation, proposed the basic reparative drive theory which holds:

…that the homosexual-whether man or woman has suffered from some deficit in the relationship with the parent of the same-sex: and that there is a corresponding drive to make good this deficit-through the medium of same sex or “homosexual” relationships.”

The NARTH paper also claims poor fathering, marital distress and sexual abuse play a role in lesbian development. Feminist researchers are quoted out of context to make a point about the need for positive attachments among women. However, the reader is not informed that no research has linked poor mother-daughter attachments to later lesbian development
In a second part of this critique, I will take the sexual abuse statistics separately. Let me say now that I reviewed the studies referenced, and I cannot determine how the NARTH author arrived at a statistic of 50% of lesbians, on average, have been sexually abused. One must take into account representative sampling when offering such data. I am looking for something more recent but one 1994 study using a representative sample of lesbians found that 21% of lesbians reported sexual abuse as a child.
The NARTH paper concludes this way:

Women who deal with same sex attraction, possess a history of disindentification with their mothers, and therefore with their femininity. This leads to a longing for connection with the feminine that becomes sexualized in adolescence or adulthood. Without a secure attachment to mother, she fails to identify with mother as a female role model losing the opportunity to develop trust and a healthy gender identity. Because of an empty or distorted view of her feminine self she has an inability to connect in a healthy way with other girls. Her sexual development is arrested.

It is possible that the NARTH author believes that since the paper mentions biological, psychological and social factors in the same paper that a “bio-psycho-social model of causation” is being advanced. However, a review of the paper finds no such model where these factors are integrated with research support.
Despite the use of some research studies in this paper, the conclusion leaves data and moves to the reparative drive theory first articulated by Elizabeth Moberly. Back in March, I posted about Dean Byrd’s review of the APA paper on sexual orientation. Then I wondered

…when NARTH would make an APA-like statement about theorized environmental factors such as child abuse and same-sex parenting deficits. What if NARTH acknowledged “what most scientists have long known: that a bio-psycho-social model of causation best fits the data?” Wouldn’t there be a need for a statement cautioning readers of their materials that evidence for parenting playing a large or determining role is meager? Paralleling Dr. Byrd’s assessment of the APA pamphlet, shouldn’t NARTH say with italics, “There is no homogenic family. There is no simple familial pathway to homosexuality.”

Still wondering.

Interviews with Joseph Nicolosi

Here is a three part interview with Joseph Nicolosi, who discusses his views of homosexuality and his approach to therapy.
Part One
Part Two
Part Three
I don’t agree with the basic theory but I wanted to provide the links for those of us who study the various approaches. When I study an approach, I like to have the current information, and these appear to be very recent.
Let’s have an open forum on this…

Mankind Project clarifies stance on reparative therapy

Within the last day or so, Mankind Project members received an email from Executive Director, Carl Griesser with an alert to a new feature on the MKP website.

…the next time you visit www.MKP.org you will find a rainbow flag with the word Friendly superimposed as a navigation button linked directly to a slightly modified version of the reparative therapy statement. The Executive Committee and our IT Team believe this is an effective way of indicating our welcoming attitude to all men, while making the statement easily accessible to the public.

Click on the link and you will find the following article titled Sexual Orientation & the Mankind Project:

· The ManKind Project creates trainings and circles in which men are invited to discover their deepest truths.
· We welcome men of all sexual orientations: gay, straight, and bisexual, as well as those who identify as having unwanted same sex attraction, to do their own work as they define it, to respect the identity and value of others, and to take responsibility for the impact their words and behaviors have on others.
· We support each man in pursuing his path to deeper authenticity. We do not provide therapy nor endorse any particular therapy, including reparative therapy. Any group or organization that states or implies otherwise does so without our permission.
· We do not, and will not, attempt to change a man’s sexual orientation.
· We stand firm in support of gay and bisexual men. We support men who believe that homosexuality is a normal part of the spectrum of human sexuality and of mature masculinity.
· We will not tolerate proselytizing for any religion or belief and do not tolerate discrimination on our trainings or in our communities. We support our training and community leaders in identifying and challenging discriminatory language and behavior.

I provided a link to this statement in a previous post. Essentially, some reparative therapy clients/therapists were recommending the New Warriors Training Adventure to same-sex attracted men as a means of enhancing their sense of masculinity. Reparative therapists believe male same-sex attraction derives from a sense of distrust of men and a disconnection from natural masculinity. Via the reparative drive, he sexualizes his desire for masculine closeness and seeks homosexual relationships. Get a man feeling all masculine and his SSA disappears. Perhaps one of the clearest statements of this hypothesis and the proposed remedy is David Pickup’s the Workout program.
Mr. Pickup recommends the New Warriors Training Adventure and notes on his website that he serves as training coordinator of the Los Angeles branch of the Mankind Project. This is the branch which hosted Joseph Nicolosi, Narth co-founder and father of reparative therapy, at a training session in 2005. This session was quite controversial and eventually led to the MKP statement.
The email to MKPers provided this rationale for the new rainbow link:

Men,
As many of you are aware, the Project Council approved a Position Statement on Reparative Therapy in February 2007. Based on initial text prepared by Jim Mitchell, I prepared a statement which was then revised by a group of gay, bi, and straight men, and men who identify as having Unwanted Same Sex Attraction (USSA). We decided that it was necessary to take this stand because many men were being referred to the NWTA by reparative therapists and groups who had little or no experience with MKP (as well as by some reparative therapists and USSA men who had been through the training.) It was our intention to clarify for ourselves and for these men what they can expect if they attend our trainings. I sent the statement to the reparative therapists and groups I knew about, and have continued to do so when I learn of others. I asked organizations which implied on their websites that MKP offered or supported reparative therapy to remove such statements and any links to our website. Some complied with the request, though not all.

I got a chuckle out of this sentence: “It was our intention to clarify for ourselves and for these men what they can expect if they attend our trainings” since the MKP is so secretive about what men can expect. In any case, I believe it is valuable for MKP to indicate to men that they do not adhere to the masculinity enhancement model of reparative therapy for men who might be encouraged by reparative organizations/practitioners to seek NWTA for that purpose.

Mankind Project – Calling all spirits

I have started a page devoted to the Mankind Project on the blog. The initial topic is the practice of calling in spirits which opens weekly the Integration Groups (I-Groups). This practice is an aspect of creating sacred ritual space for the various processes (Guts Work, etc.) that take place in these meetings. Like many pagan and earth spirituality rituals, the I-Groups begin with casting a circle of sacred ritual space. Then an invocation is given to call in the spirits of the directions (Calling in the 7 Directions – east, west, north, south, up, down and within) and any other spirits that may be important (grandfathers, etc.).
I suspect for some of the initiates, this is regarded as a formality with no thought that any real spirits are being or even could be summoned. However, in reading stories and accounts written by MKP writers and leaders, it seems to me that some of them take this more literally. In any event, given that Christian ex-gay groups continue to recommend MKP and NWTA, and given that MKP are secretive about these practices, I want to provide this information for people in order to make an informed decision about participation. A work in progress, I will add to the page as I get new information.