Note to Mark Driscoll: Racism Doesn't Evolve from Evolution

See updates at the end…
Although he doesn’t believe in Malthusian eugenics now, Mark Driscoll told his The Trinity Church audience on Sunday that he once did. Watch:

Transcript:

Some would say, Pastor Mark, I disagree with you. Let me speak to you very personally. You’re wrong. You’re wrong. Now I know you’re not supposed to say it like that, but if you don’t say it like that, people are confused, so let me make it clear.
I started in a home, my parents were um, Irish Catholic, okay? So we were the O’Driscolls from County Cork, southern Ireland, and Catholics are pro-life. I somehow grew up, and I started studying in high school, and I was a debater, and a thinker, and a bit of a hack philosopher. And I came to actually take not only a pro-choice position, but a pro-abortion position. Forced population controls.
So when Gracie and I met, she came from a pastor’s home, she was strongly pro-life, and I was strongly pro-abortion. And we would have these debates. And we were friends in high school. And she was right, and I won the debates, because I’m a terrible person to debate. My mom said it was like raising a small attorney. That’s what it was like. So I can debate, I can think on my feet, I can articulate a position, and I can win a debate, even when I’m wrong. And so I would win these debates with Grace, and she would get very frustrated, because she was right and I was wrong.
And I came to believe in the position, for a while, end of high school, early college, called Malthusian eugenics. Now if you’ve done your homework, I’ve done mine, too. I probably know your arguments and I could probably argue your arguments. And it comes out of this evolutionary belief that certain people and races are more evolved and fit than others. And that other races are less fit and less evolved, and as a result, we should terminate the life of those who are less fit, so the race can excel.
This Malthusian eugenics position was held by Nazi Germany. This Malthusian eugenics position was held by Margaret Sanger, the founder of Planned Parenthood. She was a disciple of Malthus. I read all of their literature, I did my homework, I actually won a high school debate, and a college debate, on this position. I was so good at it, in college, in a large philosophy class, I won the debate, and my professor, who was an African Marxist, asked to mentor me as a student leader for abortion rights.
I did believe for a season, in a full evolutionary ideology, that certain people are more advanced and more valuable than others. We should keep those who are valuable, we should get rid of those who are not valuable, and like all arrogant people, I assumed that I was one of the more valuable evolved ones.
This is why Planned Parenthood puts its clinics historically in poorer neighborhoods to serve certain races, to eliminate certain people from having children and entering the world. You may not have known that, but you can trace the history. Just do your homework. Look at Malthusian eugenics, and look at the history of Margaret Sanger.

I asked a former insider at Mars Hill Church if Driscoll ever mentioned these views. The source had never heard about the debate victories but had heard in general terms about an interest in Malthus. Although he did mention the debates in this Mars Hill Church article, it is a little hard to place when his African Marxist professor wanted to recruit him based on the history he described in Real Marriage.
In any case, I post this because I want to address a misconception about those who accept the scientific foundations of human evolution. Driscoll implies that those who accept an evolutionary account of origins also believe in eugenics.  This, of course, is not true. I accept the evidence for evolution but I certainly don’t believe in eugenics. I work with numerous colleagues here at Grove City College who accept evolution and none of them believe in eugenics.
Holding to an evolutionary account does not require an individual to believe “certain people are more advanced and more valuable than others.” Also, believing God created in six days does not prevent such a belief. I grew up in small town Southern Ohio where many young Earth creationists believed whites were superior to all others.
UPDATE: Wenatchee the Hatchet wonders if Driscoll fully abandoned his Malthusian beliefs. I had forgotten about Driscoll’s quaint “shoot the dogs” strategy of handling underperforming church leaders and strategies. Furthermore, Driscoll’s teachings about demonically inspired “family lines” may reveal left over influence from those Malthusian days. Time will tell if Driscoll continues his Mars Hill mentality at the new church.
UPDATE: I updated the title since some concern was expressed by readers that I focused unnecessarily on Driscoll’s past views. As WtH points out in his post, those views may have infiltrated his current views, but even so, I think the new title (thanks to Ragan Ewing) better captures the reason I posted.
 

Big Influential Names Gather in Alabama @LeadNet #400Gathering

In other news…
Mark Driscoll is speaking at what Ed Stetzer calls “a private meeting of the most influential churches in the country.” He tweeted that the meeting is in an undisclosed location but I found it pretty easily (Church of the Highlands in Birmingham, AL).  The blurb for the next gathering at Saddleback in January, 2017 says:

The theme is Religious Freedom and Conscience Rights in the New Season, and the event will serve as a forum for leading church Senior and Executive Pastors to discuss topics such as:
• What should our stance, practical tactics and preaching look like in our own local contexts in a country where “freedom to worship” has seemingly replaced “freedom of religion?”
• How will new norms impact outreach, guest services, personnel policy, marriage and communication strategies?
• How will Christian leaders be marginalized, ostracized and put on legal defensive and what should the response be?
• How will we equip our congregational leaders (especially lawyers, teachers, medical personnel and small businesspersons) to be salt and light in the new cultural environment?

Looks like a scarefest to me.
Since it is apparently secret, I don’t know what the theme of this one is.
If you want to know what the influential churches are talking about, you can follow along at #400gathering.
 

Things I Learned Today: The Mark Driscoll, Tullian Tchividjian, and Dustin Boles Edition

One, Tullian Tchividjian got remarried sometime over the weekend of 8/26. He has been in Texas and is working on a book.
Two, Mark Driscoll is going to speak this month at a Phoenix meeting of the Christian Legal Society. I wonder if the subject of RICO will come up?
Three, Dustin Boles is no longer at Acts 29 church Mosaic Church in MS (staff in March, staff now). He is working for something called Alvix Laboratories as of late August.
Evangelicals have a put a lot of trust in those guys, probably more than should be given to a human. I continue to wonder if the big church culture is too big for anyone to navigate unscathed.
 
 
 

Mark Driscoll Contradicts His Wise Counselor and Governing Board Member Robert Morris Regarding Tithing

Is there trouble in paradise?
Watch (and read about) Mark Driscoll talk about tithing and first fruits.
[youtube]https://www.youtube.com/watch?v=TLUw-tu-SHs[/youtube]
As of now, Robert Morris provides wise counsel and is on the governing board of Driscoll’s The Trinity Church. Morris believes not tithing to the church is like stealing from God and will lead to the non-tither being cursed. He considers his Blessed Life teaching on tithing to be critical to the Christian life.
Driscoll says on this video is that there is no particular percentage one is required to give. He also said one is not required to give to the church. Driscoll said his family once gave to pay a single mom’s legal bills as a part of their giving.
As it stands, Robert Morris is serving on the governing board of a church where curses are possible because the people are being taught there is no required 10%.
This teaching is tied into Morris’ Christology. He believes Jesus is God’s tithe and because of that, you have to give your 10% to the church before you pay your mortgage or pay any other bills. Watch:

Bring the tithe to the church…
[dailymotion]http://www.dailymotion.com/video/x2fkftz_robert-morris-downsize-your-lifestyle-give-me-the-money_fun[/dailymotion]
Watch below as Morris in 2011 says that money not given first to God is cursed. He promises a money back guarantee on this teaching. He adds that he is tired of hearing about broken families and lost jobs because they don’t tithe. Apparently, The Trinity Church congregation is at risk if they follow Driscoll’s teaching.

Not tithing is like stealing and opens the door to demons, according to Morris.
[youtube]https://www.youtube.com/watch?v=Hu_Zl6c0nF4[/youtube]
 

RICO Suit Dismissed Without Prejudice; Sutton Turner Reveals Mars Hill Church Global Fund Figures

The RICO lawsuit against Mars Hill Church was dismissed without prejudice.  The plaintiffs have not lost their rights to sue again. From the order (read it here):

The court finds that Plaintiffs have not acted in bad faith, recklessly, or with an improper purpose. Accordingly, in light of the court’s duty to carefully exercise its inherent powers, the court declines to impose the drastic sanctions Defendants seek. See Hearns, 530 F.3d at 1132 (noting drastic nature of sanction of dismissal with prejudice); Chambers, 501 U.S. at 44 (noting courts must exercise inherent powers with restraint). Mr. Turner’s allegations about Plaintiffs’ behavior in filing this case, apparently adopted by Mr. Driscoll (see Driscoll Mot. at 3), are conclusory at best and do not demonstrate that Plaintiffs have acted improperly. Merely filing a complaint alleging RICO violations for Defendants’ part in the alleged misuse of Plaintiffs’ donations to MHC does not constitute bad-faith conduct, even if the allegations case Defendants in an unfavorable light. (See Turner Mot. at 9-10.) In addition, Plaintiffs’ complaint is not frivolous on its face (see generally Compl.), and there is no evidence other than Defendants’ conclusory allegations that Plaintiffs filed this suit merely to harass and disparage Defendants (cf. Turner Mot. at 4 (arguing that Plaintiffs’ failure to serve “can lead to only one conclusion. . . . The Plaintiffs and their counsel sought to harass, disparage, and defame Mr. Turner through the public act of filing a lawsuit”)). Furthermore, Plaintiffs refute this allegation, stating that they “never had a desire for retribution nor to harass [Mr.] Turner or [Mr.] Driscoll.” (Resp. at 6.) Plaintiffs also did not act in bad faith by publicizing the case to garner support for their cause. Finally, Plaintiffs’ failure to raise the necessary funds to fully litigate their suit before filing it, Plaintiffs’ counsel’s failure to respond to Mr. Turner’s offer to accept service, and Plaintiffs’ failure to dismiss their claims of their own accord after the 90-day window for service had passed are not so far outside the bounds of acceptable litigation conduct that Plaintiffs should be sanctioned. Simply put, Plaintiffs have done nothing to “defile the very temple of justice.” Haeger, 813 F.3d at 1244 (internal quotations and alterations omitted) (quoting Chambers, 501 U.S. at 46). Plaintiffs have not committed any acts that indicate bad faith, recklessness, or an improper purpose.

For these reasons, the judge dismissed the suit without prejudice:

Based on the foregoing analysis, the court GRANTS in part and DENIES in part Defendants’ motions to dismiss (Dkt. ## 4, 7). The court DISMISSES Plaintiffs’ claims without prejudice.
Dated this 25th day of August, 2016.
JAMES L. ROBART United States District Judge

According to Brian Jacobsen, the plaintiffs would consider moving forward again if funds were available.
Even after he left Mars Hill Church, Sutton Turner was told by Mars Hill lawyers that he shouldn’t reveal how much Mars Hill spent from their Global Fund on missions. Now he has done so.

Mars Hill Global

Mars Hill Global began in 2009 to raise money from the global audience (those who listened via podcast) to help fund the mission of Mars Hill Church: “Making Disciples and Planting Churches.” Until late 2011, Mars Hill had not significantly funded international church planting but was heavily invested in US church planting. From 2009 to 2012, Mars Hill spent $8.6M in U.S. church planting and $170k outside of the U.S.
When I joined Mars Hill in 2011, I built relationships with the Kale Hewyott Church in Ethiopia to train church planters there. My passion for Ethiopia (which existed before I arrived at Mars Hill) began to dominate the message of Mars Hill Global. In hindsight, I see how many believed that the only reason Mars Hill Global existed was to fund Ethiopian church planting.
When people started to question the distribution of funds given to Mars Hill Global, the church brought in ECFA and independent auditors, Clark Nuber. Both groups gave Mars Hill a clear opinion that the church had done nothing wrong. In spite of these findings, we felt led to send 3765 emails and 6000 letters to 100% of donors to Mars Hill Global from 2011 to 2014 to clarify their gift intent. Less than 40 families responded; Mars Hill Church sent an additional $40,000 to Ethiopia because donors requested their donations to Mars Hill Global be for Ethiopian church planting.
A full and total timeline from 2009 to 2014 with videos, blogs and other information is stored here.
From 2012 to 2014, Mars Hill Church spent $13.7M in church planting in the US and sent $545k to Ethiopia and India. During its existence, Mars Hill Church invested over $23M in church planting in the US and around the world. This amount is over and above the general and administrative costs of Mars Hill Church’s central operations and staffing. (47% of the funds given to Mars Hill Global from 2012-2014 were large donations from a small number of donors who specifically asked prior to giving for their donations to be counted in Global.  Many of these donors did not attend one specific Mars Hill location and wanted their donations supporting all Mars Hill operations including U.S. and international church planting.)
Many have asked for these numbers. There was I time when I was restricted from providing these numbers. Now, everyone has the Mars Hill Global information that I had when I resigned in September 2014 (Eph. 5:13).

I knew it wasn’t much in comparison to what was spent on the US locations, and as it turns out, it wasn’t. This still doesn’t tell us how much came earmarked for international missions and how much was spent on international missions. And by earmarked for missions, I mean how much was given to the Global Fund from 2012-2014?
The rest of the post provides additional information on executive compensation, the governing board and Result Source.