Eric Metaxas: Donald Trump Speaks Hyperbolically and Shouldn't Be Taken Literally

According to Eric Metaxas, people who oppose Trump have taken him at his word and that is a mistake.
Really.
Read what he told Justin Brierley with Premier Christianity (UK).

Brierley: I think they would also point to some of his polices, like banning Muslims from entering the US
Metaxas: What fascinates me is how everyone takes him literally, and they don’t seem to understand that he has always spoken hyperbolically and impressionistically. That’s what he does. The idea that he is a racist or a xenophobe, I think that’s simply not true, but if you say something enough people believe it.
What about Trump’s rhetoric on Muslims and Mexicans?
If people think that he could bring xenophobic legislation into the United States of America, I just don’t believe that we would stand for it. I think what he is really talking about, which ought to be common sense, is that we’ve got to protect our borders.

The contortions of Trump’s Christian supporters are painful to watch. How else are we supposed to take the policy pronouncements of the GOP candidate for president? If we can’t take him literally, then how can anyone take him at all? Once upon a time words mattered, but in the post-modern evangelical space, a leading evangelical figure is fascinated that his fellows take the words of a presidential candidate seriously.
We are to assume Trump speaks nonsense impressionistically, but we are cautioned with the straightest of faces to take each word from Hillary as a dark prescription for the end of everything good. Furthermore, Metaxas is convinced that the American people will reject Trump’s impressions should they turn out to be literal but will be powerless to withstand Hillary’s evil mind tricks.
Every time I read Mr. Metaxas, I think of the warnings from William Buckley about hyperbolic demagoguery. Buckley knew Trump and warned about him. He also had something more general to say about how America should respond to a demagogue:

In other ages, one paid court to the king. Now we pay court to the people. In the final analysis, just as the king might look down with terminal disdain upon a courtier whose hypocrisy repelled him, so we have no substitute for relying on the voter to exercise a quiet veto when it becomes more necessary to discourage cynical demagogy, than to advance free health for the kids. That can come later, in another venue; the resistance to a corrupting demagogy should take first priority.

Ironically, Buckley’s reference to “free health for the kids” is something Mrs. Clinton championed. In so many words, Metaxas admits that Trump is spoofing us, just talking smack with the details to be named later. What should we do with such a pretender to the throne? According to Buckley, the voter’s first priority should be to reject such “cynical demagogy.” I concur.
For those who believe both Trump and Clinton are corrupted demagogues, there is potential to move the election into the House if only a certain voting bloc would follow Mr. Buckley’s advice.

Eric Metaxas: Hillary Clinton is 1930s Fascism in Rainbow Colors

Eric Metaxas continues to double and triple down on his contention that opposition to Hillary Clinton (and support for Trump) is like Bonhoeffer’s resistance to the Nazis. For good measure, he seems to liken Trump opponents to German Christians who failed to oppose Hitler.
Reading the comments, it appears that many of his Twitter followers aren’t buying it.
From Twitter today:


and


and


Bonhoeffer was an exception but many German church leaders agreed with the Nazis about the “Jewish problem.” They also had good things to say about the coming Nazi domination. Any analogy to now can only work if Trump is the fascist element. Trump’s conservative opponents are not rhapsodizing about Hillary the way German Christians did about the Nazis.
I agree with this Twitter user:


In a post back in June, I discussed a book Complicity with the Holocaust. Author Robert Ericksen describes how the church overlooked the warning signs about the Nazis. I wrote then:

Consider this quote from Erickson’s book (via Leithart) from a German Lutheran newspaper in April 1933:

We get no further if we get stuck on little things that might displease us, failing to value the great things God has done for our Volk through them [the Nazis]. Or was it perhaps not God but ‘the old, evil enemy?’ For humans alone have not done this, an entire Volk , or at least its largest part, raising itself up into a storm, breaking the spiritual chains of many years, wanting once again to be a free, honest, clean Volk . There are higher powers at work here. The ‘evil enemy’ does not want a clean Volk , he wants no religion, no church, no Christian schools; he wants to destroy all of that. But the National Socialist movement wants to build all this up, they have written it into their program. Is that not God at work?

Heightening concern is the observation that Trump has called for war crimes, singling out and banning Muslims, deporting 11 million illegal immigrants, stigma against children of immigrants, and limitations on the press. He also told religious leaders that he wanted to make Christianity more powerful and somehow coerce businesses to say Merry Christmas. Even the impulse to take power in this manner should be questioned by the church. Instead, religious leaders are telling us that Trump “gets it.”
By now, shouldn’t we question boldly the political declarations of religious leaders? History shows us multiple illustrations of religion being used and abused for political benefit. To be candid, I fear this in the present day. Religious leaders have had a full year to study Trump and become knowledgeable about him. However, after one meeting, many come out declaring him God’s man for the hour. I just can’t get there and in fact their reassurances worry me all the more.

As I have said before, I don’t think Trump is reincarnating Hitler. I do think he has described a program for the vanguard of an American fascism. It is not Trump alone that frightens me, it is his followers and those who want him to do more than he publicly described. What he has owned is bad enough.

Eric Metaxas Likes Christian Colleges, Blocks Christian College Profs

Today, Eric Metaxas published an article at CNSNews talking up Christian colleges. The major talking point is that Christian colleges are well rounded while secular schools are one-dimensional. Actually, in the article, he reported the views of NY Times columnist David Brooks. Speaking of Ivy League students, Brooks says:

“They’ve been raised in a culture,” Brooks says, “that encourages them to pay attention to the résumé virtues of how to have a great career but leaves by the wayside … time to think about the eulogy virtues: the things they’ll say about you after you’re dead. They go through their school with the mixture of complete self-confidence and utter terror, afraid of a single false step off the achievement machine.” It’s flat, lifeless, and soul-killing.
But Christian schools attempt to educate their charges in three dimensions. Brooks told Christian college leaders that Christian universities “are the avant-garde of 21st century culture.” Christian colleges “have a way of talking about and educating the human person in a way that integrates faith, emotion and intellect. [They] have a recipe to nurture human beings who have a devoted heart, a courageous mind and a purposeful soul. Almost no other set of institutions in American society has that, and everyone wants it.”

I can’t agree or disagree with Brooks about Ivy League students, but I can say he is close to the mark on the place where I teach.
It interests me that Metaxas resonates with Brooks observations. Recently on Twitter, Metaxas has blocked several Christian college professors who have publicly expressed concerns with his newest book, as well as his support for Donald Trump. To David Brooks observations, I would add that several of the Christian colleges that I know well are not intimidated by the celebrity culture which marks evangelical Christianity.  We encourage students to question the status quo both in and outside the church.
Over the past couple of months, Metaxas has blocked Messiah College history prof John Fea, Oklahoma Baptist University English prof Alan Noble (recently unblocked), Tyndale University College Philosophy prof Paul Franks and me. There are others but these are the ones who came to mind. It isn’t a major thing to be blocked and my point isn’t to gripe about that. My point is that in addition to the virtues identified by Brooks, many profs at Christian colleges seek the truth wherever it leads, even when that upsets a few big name apple carts.