ABC’s 20/20 to feature Love Won Out

Citizen Link is reporting that tomorrow night’s 20/20 will air a segment about Focus on the Family’s Love Won Out. Filmed in Omaha, the theme will be difficult choices. I will be curious about what themes are sounded by the staff. Past LWO programs have focused on reparative theories of causation and change. I wonder what the emphasis is now in the program and how the 20/20 folks will frame it all. 20/20 runs from 9pm to 11pm est.

Lord willing, I’ll be watching.

UPDATE: 9/21/07 – Well, it wasn’t must-see TV as far as I am concerned. Old news about Paulk, no follow up on his life now. Drescher is the only professional involved, insinuations about money being the (real) motive behind ex-gay stuff, etc. The interview with James Serra was interesting and certainly not asserting much of anything about change. The 2 out of 9 follow up on LIA was new but even then, Mr. Serra is not straight.

New book explores God and Hillary Clinton

UPDATE: 9/26/07Paul Kengor goes deeper into Mrs. Clinton’s relationship with one-time spiritual adviser Jean Houston, as well as her views on abortion and homosexuality in an interview today on the blog.

Hillary Clinton

My friend and colleague at Grove City College, Paul Kengor, has released another book about the religious views of a public figure – this time Hillary Clinton. When asked why Hillary, he replied: “Because I’m interested in the faith of public figures—in their religious upbringing, their spiritual journey, and how their faith affects their public life and the policies they advocate, for better or worse, and whether I agree or disagree with their politics.” Just reading through the press information on the book, I anticipate an interesting read. Here are some things one will explore in the new book:

– How Hillary acquired her racial sensitivities and concern for civil rights at the conservative church of her youth and how that church served (in her words) as her “second home.”

– How Mrs. Clinton’s faith ebbed during her college years and during her involvement in radical politics in the 1960s and 1970s, before she and Bill decided to “get back to church” in the early 1980s, and how their choice of churches raised suspicions in Arkansas over political motivations. God and Hillary Rodham Clinton includes new information on Bill’s choice of the one of 60 Baptist churches in Little Rock that televised Sunday services. Bill found a seat in the choir, directly behind the minister and in full camera range for the voters of Arkansas.

– How Bill Clinton’s pro-life pastor in Arkansas helped him come to a pro-choice position on abortion, and how the abortion issue has haunted both of Clintons as pro-choice Christians, and caused a permanent separation between them and pro-life Christians. There is no issue closer to Mrs. Clinton’s heart than abortion rights—to which she holds a nearly religious devotion—so much so that it has become a kind of political theology to the senator, equipped with its own set of apologetics.

– On the abortion issue, Kengor has provided unprecedented information on Mrs. Clinton and the root causes of her position. Interviewed several times for this book is Mrs. Clinton’s close friend and one-time OB-GYN, William F. Harrison, the nationally known Fayetteville, Arkansas abortion doctor. Harrison was very candid, and provided telling insights into Hillary’s sudden deep devotion to the cause of abortion rights by the time of Roe v. Wade, a marked moment on her political-religious path from Park Ridge Methodist to the White House.

– How the First Lady did indeed participate in strange moments of imaginary conversation with a deceased Eleanor Roosevelt from the solarium atop the White House. The woman who arranged these sessions and became very close to Hillary—Jean Houston—compared Hillary to Joan of Arc. Houston was widely known for her work delving into altered consciousness, the spirit world, and psychic experiences, and who in the 1960s had reportedly conducted experiments with LSD. According to one source, Houston seemed to believe that the embattled First Lady was going through a kind of female crucifixion, and that she was arguably the most pivotal woman in all of human history.

– How Mrs. Clinton is a strong advocate of prayer in public schools. Quoting her husband, she notes that “nothing in the First Amendment converts our public schools into religion-free zones, or requires all religious expression to be left behind at the schoolhouse door…. [R]eligion is too important in our history and our heritage for us to keep it out of our schools.”

– How Hillary, a self-described “old-fashioned Methodist,” endorses John Wesley’s credo that “the world is my parish.” Hillary cites Jesus Christ as the chief motivation in her government-based healthcare ministry to children. “We know so well what Jesus said to his disciples, holding a small child in his arms, that whoever welcomes one such child in my name, welcomes me, and whoever welcomes me, welcomes not me, but the one who sends me,” says Hillary. “Take the image we have of Jesus—of Jesus as the Shepherd. Taking that face and transposing it onto the face of every child we see, then we would ask ourselves, ‘Would I turn that child away from the health care that child needs?’”

– How Senator Clinton’s faith is responsible for her position that marriage should be restricted to a man and a woman.

Looks like a good read heading into the political season.

Addendum: Click the link for additional posts and information regarding abortion and mental health.

Addendum 2: The Washington Post columnist, Michael Gerson, covers this issue this morning.

Debate continues on the Jones-Yarhouse study of sexual orientation

Although only one mainstream newspaper has picked up the Exodus study, blogosphere is providing some dialogue. A particularly civil exhange can be found on BoxTurtleBulletin. Stanton Jones has gotten involved as well…

LDS Church revisits position on homosexuality

Interesting article today from the Salt Lake City Tribune regarding the LDS church and its position on homosexuality. Not sure if Evergreen is really as at odds with this stance as the article portrays. I know Dave Pruden (Exec. Director) is not a reparative therapist, nor does he think many of their referral therapists are such. Also, Jeffrey Robinson, popular in LDS circles, takes a more contextual view.

Jones and Yarhouse release Exodus longitudinal study

Today at 2:15pm in Nashville, Stan Jones and Mark Yarhouse presented the results of their study of religiously mediated change of sexual orientation. To a packed house, the researchers outlined the methods of sampling, the measures used and the results. Following the presentation, Intervarsity Press hosted a brief press conference.

Key points and findings:

The study sought to address two questions: Is change of sexual orientation, specifically homosexual orientation, possible? And, is the attempt intrinsically harmful? The authors were careful to point out that the participants were not engaged in professional therapy and so the variable of interest was participation in Exodus. Jones and Yarhouse began with 98 subjects and at time 3 assessment had 73. The retention rate of 74.5% is respectable as compared with other longitudinal studies.

Using several measures of sexual orientation (including Kinsey scale, Klein scales, Shively and Dececco and self-report of categorical change), the authors report change in several different ways. I’ll note three here. First of all, when simply asked how the participants thought of themselves, the results were as follows from Time 1 to Time 3 (over 4 years).

– 33 people reported change in the desired manner (from gay at time 1 in the heterosexual direction at time 3)

– 29 reported no change

– 8 reported change in the undesired direction

– 3 were unsure how to describe their experience of change

Jones and Yarhouse segmented a subgroup they called “Truly Gay.” This group was expected to show less change since they had more settled homosexual attractions, a gay identity and past homosexual activity. However, this group demonstrated a larger degree of change. Since multiple measures were used, it is difficult to summarize the degree of change they reported. However, I will report one example dimension here. For the entire population, a Kinsey self-rating was developed with one item used to inform the rating. For the whole population, an average rating of 5.07 was reported at Time 1 (the beginning). At time three, the average was 4.08, or almost one point decline which is a significant result. Some people reported lots of change, others not so much as noted above. On average, the changes were statistically significant. However, observers might wonder if these changes are of a sufficient practical different to warrant optimism about claims of change. My response is that even some change with little evidence of harm is of great importance to people who are seeking great congruence with their values and beliefs. The authors were quite careful to note that the changes reported were modest for most. They also noted that diminishment of homosexual attractions were more pronounced than acquisition of heterosexual attractions.

Other categories reported were:

– Success: Conversion – There were subjects who reported that they felt their change to be successful and reported substantial reduction in homosexual desire and addition of heterosexual attraction and functioning at Time 3. 15% met these criteria.

– Success: Chastity – These people experienced satisfactory reductions in homosexual desire and were living chaste lives. 23% were in this category.

– Continuing – These persons experienced only modest change in the desired direction but expressed commitment to continue. 29% were in this category.

– No-response – These people experienced no change and were conflicted about the future even though they had not given up. 15% were here.

– Failure (from their perspective): Confused – No change reported and had given up but did not label themselves gay. 4% were in this group

– Failure: Gay identity – No change, no pursuit and had come as gay. 8% were in this category.

Regarding harm, results of the Symptom Check List – 90 – Revised (SCL-90) were changed little from Time 1 to Time 3. The entire sample was in better mental health shape than outpatient averages at Time 1 and improved slightly by Time 3.

The authors are to be commended for their candor and the tentative way of describing their results. They clearly noted the limitations and the strength and made appropriate qualifications. They were careful to acknowledge the reality of harm that can occur from poor practices and made no attempt to minimize the harm that has been reported (e.g., the ex-ex-gays).

More information is available at the IVPress website, e.g., this video of Stan Jones talking about the study. Christianity Today also has an article as does Citizen Link.