David Brooks Wants Us to Fight a Different Culture War; Retraining Required

Brooks is a good writer and makes a good case for what I consider to be the right position.
In essence, he says evangelicals have lost the culture war over sexual matters, and so should consider being more like the Salvation Army than the Moral Majority. Become useful again. Actually, there is a lot of that going on and Brooks says evangelicals should become known for our good works of community as opposed to outrage over gay marriage.
It is hard to look at the ministry of Jesus and find fault with Brooks’ suggestions. Christians getting all mad over losing some political power doesn’t look like the New Testament to me.
Speaking from experience, the other culture war was exciting. There was a feeling of doing something important and meaningful. I thought the objective of defeating the godless liberals was a noble cause. Being a part of the in-group is a power social experience. However, I believe there is a better way to live.
Culture warring (on both extremes I think) requires lots of confirmation bias and self-deception. As I began to raise questions about the intellectual honesty of, for instance, the evangelical positions on the causes of same-sex orientation and the lack of change really happening, I was strongly discouraged from going there. I went there.
After I went there, certain evangelicals demanded my college fire me, my family was lied about and various other in-group rejections happened. I still believe in the same Jesus and still sing from the same hymnbook, but you can’t be an A-List evangelical unless you’re willing to believe a particular set of premises. Nothing much has changed; if you go after sacred cows, the cows’ caretakers get angry, often in Jesus’ name.
I write all of this because I fear that, without some kind of retraining, the hard core evangelical culture warriors may not be up to what Brooks says is a struggle for which social conservatives should be well-equipped:

The more practical struggle is to repair a society rendered atomized, unforgiving and inhospitable.

Brooks’ suggestions are good, but there are practical problems. Evangelicals can’t even agree that it would be a good idea for a Christian to serve all comers in our businesses. We can’t even agree that being hospitable and Christlike means bakers should bake a cake for gay customers. The culture warriors applaud the person who takes actions which are inhospitable. Currently, evangelicals need to own our part in rendering society “atomized, unforgiving, and inhospitable” and to repair our own community, before we can help anybody else do it.
 

Glenn Beck Tells Ed Young's Fellowship Church: We Are a Christian Nation

LDS Gospel doctrine teacher Glenn Beck told Southern Baptist Fellowship Church on July 5: “We are a Christian nation, period.”
Watch:
[youtube]https://youtu.be/y0_xha6Jcdg[/youtube]
As I have pointed out, Beck’s church believes the founding fathers were baptized into his LDS church by coming in spirit form to a former LDS president and asking for redemption. So even rational Unitarian Thomas Jefferson is now a Mormon (according to the Mormon Chronicle).
Any Tyndale scholars in the house? I don’t think Beck got Tyndale’s last words right.
This video is only a brief clip but it sounds like he went over similar ground as his speech at Liberty University last year.
Here is one of the sessions posted by Ed Young. I may have additional comments:
[youtube]https://youtu.be/xL5uqFVlkBg[/youtube]

Daily Jefferson: John Adams and Thomas Jefferson Died on July 4, 1826; Happy Independence Day!

This post is reprinted from last year on Independence Day. Seems like a fitting way to end the Daily Jefferson series. Happy Independence Day!
In addition to being Independence Day, this is the day that John Adams and Thomas Jefferson died within hours of each other on July 4, 1826.

On this day in 1826, former Presidents Thomas Jefferson and John Adams, who were once fellow Patriots and then adversaries, die on the same day within five hours of each other.

Thomas Jefferson and John Adams were friends who together served on the committee that constructed the Declaration of Independence, but later became political rivals during the 1800 election. Jefferson felt Adams had made serious blunders during his term and Jefferson ran against Adams in a bitter campaign. Two men stopped communicating and Philadelphia physician Benjamin Rush wanted to encourage them to reconcile. Rush was on good terms with both Adams and Jefferson and set about to help them mend the distance. In his letter to Adams on October 17, 1809, Rush used the device of a dream to express his wish that Adams and Jefferson would again resume communications. This letter is part of a remarkable sequence of letters which can be read here. In this portion, Rush suggests his “dream” of a Jefferson-Adams reunion.

“What book is that in your hands?” said I to my son Richard a few nights ago in a dream. “It is the history of the United States,” said he. “Shall I read a page of it to you?” “No, no,” said I. “I believe in the truth of no history but in that which is contained in the Old and New Testaments.” “But, sir,” said my son, “this page relates to your friend Mr. Adams.” “Let me see it then,” said I. I read it with great pleasure and herewith send you a copy of it.
“1809. Among the most extraordinary events of this year was the renewal of the friendship and intercourse between Mr. John Adams and Mr. Jefferson, the two ex-Presidents of the United States. They met for the first time in the Congress of 1775. Their principles of liberty, their ardent attachment to their country, and their views of the importance and probable issue of the struggle with Great Britain in which they were engaged being exactly the same, they were strongly attracted to each other and became personal as well as political friends.  They met in England during the war while each of them held commissions of honor and trust at two of the first courts of Europe, and spent many happy hours together in reviewing the difficulties and success of their respective negotiations.  A difference of opinion upon the objects and issue of the French Revolution separated them during the years in which that great event interested and divided the American people. The predominance of the party which favored the French cause threw Mr. Adams out of the Chair of the United States in the year 1800 and placed Mr. Jefferson there in his stead. The former retired with resignation and dignity to his seat at Quincy, where he spent the evening of his life in literary and philosophical pursuits, surrounded by an amiable family and a few old and affectionate friends. The latter resigned the Chair of the United States in the year 1808, sick of the cares and disgusted with the intrigues of public life, and retired to his seat at Monticello, in Virginia, where he spent the remainder of his days in the cultivation of a large farm agreeably to the new system of husbandry. In the month of November 1809, Mr. Adams addressed a short letter to his friend Mr. Jefferson in which he congratulated him upon his escape to the shades of retirement and domestic happiness, and concluded it with assurances of his regard and good wishes for his welfare. This letter did great honor to Mr. Adams. It discovered a magnanimity known only to great minds. Mr. Jefferson replied to this letter and reciprocated expressions of regard and esteem. These letters were followed by a correspondence of several years in which they mutually reviewed the scenes of business in which they had been engaged, and candidly acknowledged to each other all the errors of opinion and conduct into which they had fallen during the time they filled the same station in the service of their country. Many precious aphorisms, the result of observation, experience, and profound reflection, it is said, are contained in these letters. It is to be hoped the world will be favored with a sight of them. These gentlemen sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country (for they outlived the heterogeneous parties that were opposed to them), and to their numerous merits and honors posterity has added that they were rival friends.
With affectionate regard to your fireside, in which all my family join, I am, dear sir, your sincere old friend,
BENJN: RUSH

It is not clear to me that Rush had an actual dream. He may have used the device of a dream to prod his friend into reconciliation with Jefferson. On more than one prior occasion, Rush communicated his views via writing about them as dreams. For instance,  Rush responded to a political question from Adams in a February 20, 1809 letter via a dream narrative.  Adams responded on March 4, 1809 praising Rush’s wit and asked for a dream about Jefferson:

Rush,—If I could dream as much wit as you, I think I should wish to go to sleep for the rest of my Life, retaining however one of Swifts Flappers to awake me once in 24 hours to dinner, for you know without a dinner one can neither dream nor sleep. Your Dreams descend from Jove, according to Homer.
Though I enjoy your sleeping wit and acknowledge your unequalled Ingenuity in your dreams, I can not agree to your Moral. I will not yet allow that the Cause of “Wisdom, Justice, order and stability in human Governments” is quite desperate. The old Maxim Nil desperandum de Republica is founded in eternal Truth and indispensable obligation.
Jefferson expired and Madison came to Life, last night at twelve o’clock. Will you be so good as to take a Nap, and dream for my Instruction and edification a Character of Jefferson and his Administration?

Another reason that I question whether it was an actual dream is because a draft of this letter demonstrates that Rush considered another literary device for his prophecy. A footnote in Lyman Butterfield’s  compilation of Rush’s letter reads:

In the passage that follows, BR [Benjamin Rush] made his principal plea to Adams to make an effort toward reconciliation with Jefferson. That pains were taken in composing the plea is shown by an autograph draft of the letter, dated 16 Oct. in Hist. Soc. Penna., Gratz Coll. In the draft BR originally wrote, and then crossed out, the following introduction to his dream history: “What would [you omitted] think of some future historian of the United States concluding one of his chapters with the following paragraph?” The greater verisimilitude of the revision adds much to the effectiveness of this remarkable letter. (Butterfield, L.H., The Letters of Benjamin Rush, Vol. II, 1793-1813, Princeton Univ. Press, 1951, p. 1023)

Apparently, Rush wanted to get this message to Adams and chose to use a device already requested by Adams, instead of an appeal to legacy via the reference to the history books.
In any case, real dream or not, Adams liked the proposition and replied to Rush on October 25, 1809, about the “dream” saying,

A Dream again! I wish you would dream all day and all Night, for one of your Dreams puts me in spirits for a Month. I have no other objection to your Dream, but that it is not History. It may be Prophecy. There has never been the smallest Interruption of the Personal Friendship between me and Mr. Jefferson that I know of. You should remember that Jefferson was but a Boy to me. I was at least ten years older than him in age and more than twenty years older than him in Politicks. I am bold to say I was his Preceptor in Politicks and taught him every Thing that has been good and solid in his whole Political Conduct. I served with him on many Committees in Congress in which we established some of the most important Regulations of the Army &c, &c, &c
Jefferson and Franklin were united with me in a Commission to the King of France and fifteen other Commissions to treat with all the Powers of Europe and Africa. I resided with him in France above a year in 1784 and 1785 and met him every day at my House in Auteuil at Franklins House at Passy or at his House in Paris. In short we lived together in the most perfect Friendship and Harmony.

Although in a less poetic manner, Rush also wrote Jefferson to suggest a resumption of friendship. Although it took awhile (1812), Adams and Jefferson did resume correspondence. As predicted by Rush, they carried on a vigorous correspondence until late in their lives regarding their personal and political lives. Then 50 years after July 4, 1776, Jefferson and Adams “sunk into the grave nearly at the same time, full of years and rich in the gratitude and praises of their country…”*
 
*Much of this post was adapted from a prior post on John Adams and the Holy Ghost letter and published on this blog May 31, 2011.  Read more about Jefferson’s religious views in Getting Jefferson Right by Michael Coulter and me.

Daily Jefferson: Thomas Jefferson's Next to Last Words on July 3, 1826 – Is it the Fourth?

On July 3, 1826, Thomas Jefferson was near death. According to the Monticello website, three men were with him at various times during those last hours: “Robley Dunglison, the attending physician; Thomas Jefferson Randolph, Jefferson’s grandson; and Nicholas Trist, the husband of Jefferson’s granddaughter,Virginia Randolph.” 
According to all three men, Jefferson’s next to last words related to July 4th. He wondered if he had made it to Independence Day. According to the Monticello article, Randolph heard Jefferson call his servants together in the wee hours of July 4. However, his words were not recorded. The article closes with this summary:

In summary, Jefferson’s last words are lost; one supposes they were farewells to the household staff. His last recorded words are “No, doctor, nothing more.” But these are perhaps too prosaic to be memorable. “Is it the Fourth?” or “This is the Fourth of July” have come to be accepted as Jefferson’s last words because they contain what everyone wants to find in such death-bed scenes: deeper meaning.

Tomorrow, I will post the extraordinary story surrounding the deaths of Jefferson and John Adams on July 4, 1826, fifty years after the Continental Congress approved the Declaration of Independence.

Marty Duren on Patriotic Church; Ed Young Are You Reading?

If Ed Young, pastor of Fellowship Church in Texas isn’t reading this op-ed by Marty Duren in WaPo, he should be.
Ed Young is going to have Mormon Glenn Beck in this weekend to teach his congregation providential theological history. Beck says he isn’t going to teach theology but a providential view of the founding era is theology in the LDS church. Young’s going all in.
Surely, he isn’t alone. David Barton is probably speaking somewhere at some church.
In his article, Duren notes that most Christians think God has a “special relationship” with America.

But with 53 percent of Americans still believing “God has a special relationship” with the United States, I am mystified. Among evangelicals 45 and older that figure is a staggering 71 percent. They may be the majority, but they will not read of National VIP status in heaven.

I am over 45 and definitely in the minority. In my view, the statement “God has a special relationship with the U.S.” is a theological one. And it is in error. Practically, it makes no sense. Who does God meet with to discuss this special relationship? Who represents the U.S. to God? Who is the American Moses? Glenn Beck? Franklin Graham? Kenneth Copeland? Chuck Pierce? Sorry if I left out any candidates.
Lots of wannabes but really, there is no American Moses.
I love America. I love freedom of speech and freedom of conscience. I would rather live here than anywhere else. But the Bible has to be tortured, just like history, to get America as the New Israel.