Note to Evangelical Culture Warriors and Pastor Tullian Tchividjian from Benjamin Rush

The Father of Psychiatry, Benjamin Rush (1746-1813), signed the Declaration of Independence  and was a delegate to the Constitutional Congress. Rush was good friends with both Thomas Jefferson and John Adams. Despite his universalist beliefs, he is a favorite of David Barton and other Christian Nationalists because he was a founder who articulated many Christian interests and pursuits.
I thought of Rush after reading a World Net Daily article today by John Aman criticizing Coral Ridge Presbyterian Church pastor Tullian Tchividjian for avoiding culture war issues in the pulpit. Specifically, I thought of Benjamin Rush’s response to Thomas Jefferson’s famous “altar of God” letter to Rush. Michael Coulter and I deal with this exchange between Jefferson and Rush in our book Getting Jefferson Right: Fact Checking Claims about Our Third President.
In his article, Aman cited Barton and others to claim preachers should preach about political issues. However, Rush told Jefferson in his October 6, 1800 letter, Saint Paul would tell modern preachers to “cease from your political labors.” Rush’s position is not unlike Tchividjian’s.
From Getting Jefferson Right:

On August 22, 1800, Jefferson’s friend and fellow signer of the Declaration of Independence, Benjamin Rush, wrote to Jefferson asking for a clarification of his religious views. At their last meeting, Rush had extracted a promise from Jefferson to read William Paley’s book, A View of the Evidences of Christianity. In addition, Jefferson apparently promised to explain his “religious Creed.” As of that writing, Jefferson had not complied with the request.
Rush wrote:

You promised me when we parted, to read Paley’s last work, and to send me your religious Creed.–I have always considered Christianity as the strong ground of Republicanism. Its Spirit is opposed, not only to the Splendor, but even to the very forms of monarchy, and many” of its precepts have for their Objects, republican liberty and equality, as well as simplicity , integrity and Economy in government. It is only necessary for Republicanism to ally itself to the christian Religion, to overturn all the corrupted political and religious institutions in the world. I have lately heard that Lord Kaims became so firm a Beleiver in Christianity some years before he died, as to dispute with his former disciples in its favor. Such a mind as Kaims’ could only yeild to the strongest evidence, especially as his prejudices were on the other Side of the Question. Sir John Pringle had lived near 60 years in a State of indifference to the truth of the Christian Religion.–He devoted himself to the Study of the Scriptures in the evening of his life, and became a christian. It was remarkable that he became a decided Republican” at the same time. It is said this change in his political principles exposed him to the neglect of the Royal family, to whom he was Physician, and drove him from London, to end his days in his native Country (p 318) [144]

Apparently, by telling him of those who converted to Christianity later in life, Rush hoped to convince Jefferson that it was not too late for Jefferson to turn to orthodox Christianity. Jefferson wrote back on September 23, 1800 saying that time constraints had prevented him from honoring his pledge. Jefferson had been thinking about it and wanted to have adequate time to write a complete answer. To Rush, Jefferson wrote:

I promised you a letter on Christianity, which I have not forgotten. On the contrary , it is because I have reflected on it, that I find much more time necessary for it than I can at present dispose of. I have a view of the subject which ought to displease neither the rational Christian nor Diests, and would reconcile many to a character they have too hastily rejected. I do not know that it would reconcile the genus irritabile vatum( 2) who are all in arms against me. Their hostility is on too interesting ground to be softened. The delusion into which the X. Y. Z. plot showed it possible to push the people; the successful experiment made under the prevalence of that delusion on the clause of the Constitution, which, while it secured the freedom of the press, covered also the freedom of religion , had given to the clergy a very favorite hope of obtaining an establishment of a particular form of Christianity through the United States; and as every sect believes its own form the true one, every one perhaps hoped for his own, but especially the Episcopalians and Congregationalists. The returning good sense of our country threatens abortion to their hopes, and they believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly: for I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: & enough too in their opinion, & this is the cause of their printing lying pamphlets against me, forging conversations for me with Mazzei, Bishop Madison, &c., which are absolute falsehoods without a circumstance of truth to rest on; falsehoods, too, of which I acquit Mazzei & Bishop Madison, for they are men of truth.– But enough of this. It is more than I have before committed to paper on the subject of all the lies which have been preached or printed against me. [145]

Jefferson does not address Rush’s proselytizing but instead described his frustration with his critics and his opposition to establishment of Christianity “through the United States.” Rush then wrote back on October 6, 1800 in order to clarify his views on religion and the state.

I [Rush] agree with you [Jefferson] likewise in your wishes to keep religion and government independant of each Other. Were it possible for St. Paul to rise from his grave at the present juncture, he would say to the Clergy who are now so active in settling the political Affairs of the World: “Cease from your political labors-your kingdom is not of this World. Read my Epistles. In no part of them will you perceive me aiming to depose a pagan Emperor , or to place a Christian upon a throne. Christianity disdains to receive Support from human Governments.” From this, it derives its preeminence over all the religions that ever have, or ever shall exist in the World. [146] (emphasis added)

Throckmorton, Warren; Coulter, Michael (2012-05-01). Getting Jefferson Right: Fact Checking Claims about Our Third President (Kindle Locations 2267-2328). Kindle Edition.

Rush believed that Christianity supported the republican impulse. He did not express support in this letter for clergy being active in “political labors.” Rush paraphrases St. Paul as declining to work toward political positions for Christians. It appears that Tchividjian and Rush have something in common.
 

Relevant Magazine Asks What We Can Learn From the Downfall of Mars Hill Church, No Voices From Exiles

Ruth Moon writing for Relevant Magazine interviews Jennifer McKinney, Gerry Breshears, Samuel Rodriguez, Francis Chan, Kate Bowler, and William Vanderbloemen to seek answers to her question.
Seems like it all comes down to celebrity and business. Don’t worship the pastor and don’t make church a business.
While those are two important components, I hope there is more to learn than that.
Some observations:
Breshears is described as Driscoll’s mentor from 2000-2010. According to Driscoll’s 2012 job description, Breshears was still mentoring him in 2012. Note this excerpt:

External Accountability
o James MacDonald, Darrin Patrick and Larry Osborne.
o Gerry Breshears will serve as a theological accountability/consultant to Pastor!Mark.
o Dr. Catanzaro will serve as health accountability for Pastor Mark.

In December 2013, when I contacted Gerry Breshears about plagiarism in his book with Driscoll, he told me that Driscoll’s apology via Tyndale House about Call to Resurgence was sufficient, even though Driscoll never addressed plagiarism in subsequent books.
Breshears now has lots of observations about Driscoll and Mars Hill. For instance, he opines:

“The goal was always, ‘We’re going to win more people for Jesus.’ The goal was good. And Mark as a preacher was pretty much right on target, but the high-pressure, performance-driven, get-results culture was deadly,” he says. “The underlying culture increasingly became, ‘We must be business efficient in all we’re doing.’ More and more, Mars Hill became a brand.”

So Mars Hill was the brand? Those familiar with the church, especially those in the media and communications team, know that Driscoll called himself the brand.
The article is interesting and I appreciate the observations but I think former members should have been interviewed. Their voices are missing. They are still waiting for the shell of Mars Hill Church to provide answers and accountability to be learned.
Vanderbloemen mentioned the church succession plan. Here it is.
 

Former Mars Hill Church Spokesman Justin Dean Gives Advice About Dealing with the Press

Former Mars Hill Church spokesperson offers advice to churches on how to handle the press in his new gig with Ministry Communications Association.
He certainly has had experience doing so and it appears he has taken some valuable observations away from his time at Mars Hill.
When I read this tip, I thought of the ResultSource New York Times Best Seller list fiasco.

If you know press may start poking around about a certain topic, gather your team and come up with approved messaging and basic principles ahead of time. That way your spokesperson can be prepared. It’s a good idea to write down approved answers to common questions about your church’s beliefs, and have those well prepared in advance as well.

Mars Hill had three messages in response to inquiries about Mars Hill Church’s financing a book buying scheme, all offered in the space of about a week. In March, I wrote:

This is the third reaction from Driscoll/Mars Hill to the ResultSource scheme. First, Justin Dean told World Magazine that the RSI-Mars Hill relationship was an “investment” and an “opportunity.” Then the Board of Advisors and Accountability said the scheme was “unwise.” Now Driscoll says he first saw it as a way to maximize book sales, but now sees it as manipulative and “wrong.” The vacillation about whether gaming the system is a good opportunity, unwise or wrong is confusing and won’t do much to convince people that Mars Hill and Driscoll can be candid.

It appears that there was an internal struggle about how to message the revelation to the public. I have asked Justin about the discrepancies and will add any information from him to this post.
The bottom line advice is to have a pastoral staff that doesn’t place the PR person in a position to defend the indefensible.

Oral Roberts University: There is No Record of David Barton Ever Playing Basketball for ORU

Earlier this month, David Barton told the audience (at about 5:20 – 6:30) at Charis Bible College his college basketball team set an NCAA scoring record. Watch:

Barton said:

I remember when I was playing basketball, the college stuff that we did. We started every day with a five mile run, then we lifted weights, then we had an hour of racquetball, then we had two hours of full-court basketball, then we came back for another run. It wasn’t particularly enjoyable, but in those years, our college team set the NCAA record for two years in a row for most points scored. We averaged 105, 104, 103 points a game, I forget what it was. But you had to run a lot, it wasn’t a lot of fun, but you get the results.

Barton graduated from Oral Roberts University in 1976. Right Wing Watch writer Kyle Mantyla looked up the roster from those record setting years and did not find David Barton’s name. Anyone can check the roster for ORU basketball at the ORU athletics website.

Wondering if perhaps there was a J.V. team or if he played some other year, I called Oral Roberts University’s Public Relations’ Office to ask if Barton ever played basketball for ORU. According to the PR Office, “After checking with the Athletic Office, there is no record of a David Barton ever playing basketball for ORU.”  While it is possible that Barton played intramural basketball, he is not listed on the varsity roster for any season. In his speech at Charis, he makes a clear connection between the workouts he says he was a part of and the record setting teams of the early ’70s.

Is the Brian Williams disease going around? Recently, the Secretary of the VA McDonald said he was in Special Forces and had to admit he wasn’t. I wonder what Barton, an Oral Roberts University Board of Reference member, will do about this.