The strange bedfellows involved in Rick Perry's prayer meeting

On the video below, at least four people who are associated with Governor Rick Perry’s The Response prayer meeting speak in favor of an apology to Native American people for the atrocities committed against them by European settlers. Jay Swallow, Lou Engle, Sam Brownback and John Benefiel appear and support the Native American Apology Resolution. In fact, John Benefiel’s ministry made the video.
Lou Engle, who is not listed as a The Response endorser but is a part of the International House of Prayer which is providing support, speaks about the apology as a way to remove the curse on the land due to how the American government treated native people. He leaves the impression that abortion today might be related in some way to the government’s practice of making and breaking treaties.
On the other hand, the event is being funded by the American Family Association, a group which condones and provides a platform for the views of Bryan Fischer. Fischer believes the native people were wiped out because they were so savage and immoral that God favored the occupying European settlers. If confessing national sins is on the agenda, I wonder if the prayers of all of these people will cancel each other out. Some will pray thanks for removing the land from the native people, and others will ask forgiveness for taking it.
[youtube]https://www.youtube.com/watch?v=HT0ekWNUjL8[/youtube]
While I do not link any of our present day issues to curses, I do believe that Christians should be in the front of the line to support the Native American Apology Resolution. I repeatedly asked the AFA to do so back in the Spring with dead silence from them. In taking the view that America was acting as a proxy for God, he and the AFA stand in direct opposition to those they are partnering with to put on The Response.
Additional notes:
After I posted the above, I explored the work of John Benefiel a bit more. Right Wing Watch has a couple of posts bringing to light Benefiel’s views about the Statue of Liberty (demonic) and homosexuality (big Baal conspiracy). You can read more about Benefiel here. Benefiel and Cindy Jacobs have a fixation on Baal which strangely enough is a tie to the Native American Apology Resolution. It is all explained here in this prayer alert from Jacobs’ Generals International.
I don’t really understand it all, but it appears that the Resolution was used as a kind of talisman to appease spirits in places around Route 50 all through the nation. The Resolution is important because it represents a necessary step to keeping a covenant given by God to the Pilgrims to evangelize the native people. So when the settlers breached treaties, they were also breaking covenant with God. According to this line of thinking, God won’t hear our prayers until we get things right with indigenous people.
The passage of the Resolution was viewed as a means of entering into a second phase of repentence from idolatry — which is divorcing Baal via a rejection of freemasonry and the occult. Enter the statue of liberty. According to Benefiel, this pagan symbol is idol worship. Benefiel and the Generals folks want to pray all of that away.
What a gathering The Promise should be. I think if God could be confused, this meeting might be the one to accomplish it. David Barton will be thanking God for George Washington’s faith, and John Benefiel will be divorcing himself from Washington’s freemasonry. Bryan Fischer and the AFA might pray in thanks for delivering the land into the hands of the Europeans, and John Benefiel and the apostles will be in remorse over it.
Since God is not the author of confusion, then I am not sure what is going on with The Response.

Article on The Response and the AFA published at Indian Country Times

I believe the Indian Country Times is the largest Native American news service on the web. Today, they published my article asking why Governor Rick Perry would partner with the American Family Association given the vilification of Native Americans by Bryan Fischer and condoned by the AFA earlier in the year. I am glad that the ICT folks consider the issue relevant and important enough to bring before their readers.
Click the link for the article.

Iowa Family Leader calls for theonomy

A group tied to GOP Presidential candidate Michele Bachmann is calling for Iowa legislators to base law on Christian teaching.  On their website, the group urges Iowa ministers to sign a letter which says

Because God is God of all, there is no structural difference between religious and civil marriage. The essence of marriage remains the same in both the religious and civil realms. (Col. 1:15-19) The acknowledgement (sic) of, and reference to, marriage in the laws of our state and nation does not create a second realm of marriage that is somehow divorced from the only definition determined by God.

By saying that there is no difference between the civil and religious realms, the Iowa Family Policy Council advocates for what Christian reconstructionists call a theonomy. Most opponents of same-sex marriage propose that negative consequences will occur if such marriages are legally recognized. However, here the Family Leader advances what is primarily a theological argument. In essence, they hope pastors will write their legislators and tell them that the laws of Iowa must be the same as the teachings of the Bible since God is over both.
In the second clause of the letter, the Family Leader casts aside the 14th Amendment.

Keeping in mind that the concept of fairness is subjective, it should never be used as a mechanism to overturn the plain truth of the Scriptures. The laws of Iowa can never be “fair” to everyone, but instead ought to be designed to promote justice.

In other words, the Family Leader wants Iowa legislators to place the Bible over the 14th Amendment and equal treatment under the law. According the Family Leader, the law cannot be fair to all Iowans, just those who believe the right things. In a theonomy, the Bible is the law of the land. Apparently, the Family Leader wants Iowa to be a theonomy, never allowing fairness to citizens “to used as a mechanism to overturn the plain truth of the Scriptures.”
In the fourth clause, the rights of some Iowa citizens to advocate for their viewpoint is considered more important than other citizens.

Freedom of conscience is not the issue. We acknowledge that everyone has a right to their own beliefs. The issue is whether or not certain citizens have the right to use their beliefs to redefine that which God has already defined, and then force the rest of society to accept that redefinition. We submit that they do not.

Apparently, some citizens cannot “use their beliefs” in ways that others can. The Family Leader can use their beliefs to write letters to legislators, urge Iowans to toss out unpopular judges and advocate for candidates that promote their theonomic views. Other Iowans, who don’t believe in the same God or interpret His will in the same manner must not be allowed the same right.
What if the Family Leader used such thinking to other matters such as church or family? Since the New Testament is interpreted by some as requiring women to “keep silent” in church, shouldn’t the Family Leader petition the Iowa legislature for gag laws on mouthy women in their churches, and probably by extension any other situation where a woman might exercise authority over a man? Give a suffragette an inch and she’ll take a mile.
By their reasoning, since God is the God of all, shouldn’t all areas of life be considered a part of the civil realm?  Theonomists would answer in the affirmative. Rousas J. Rushdoony, the dean of modern reconstructionism, said in his Institutes of Biblical Law

Neither positive law nor natural law can reflect more than the sin and apostasy of man: revealed law is the need and privilege of Christian society. It is the only means whereby man can fulfill his creation mandate of exercising dominion under God. Apart from revealed law, man cannot claim to be under God but only in rebellion against God

A review of the Family Leader’s letter to Iowa legislators indicates harmony with Rushdoony’s statement that “revealed law is the need and privilege of a Christian society.” According the Family Leader, there is “no structural difference” between the religious and civil realms.
The ready endorsement of Michele Bachmann and Rick Santorum to
the materials and pledges of this group exposes them to questions about the role of religion in civil society. Do they want a theonomy?

Marriage pledge authors backtrack on slavery reference

The Family Leader organization removed a reference to slavery in their “marriage pledge” in the midst of complaints and negative media scrutiny. According to Politico:

A social conservative Iowa group has retracted language regarding slavery from the opening of a presidential candidates’  pledge, amid a growing controversy over the document that Michele Bachmann had signed and Rick Santorum committed to.
The original “marriage vow” from the Family Leader, unveiled last week, included a line at the opening of its preamble, which suggested that black children born into slavery were better off in terms of family life than African-American kids born today.

Given the spokesperson’s explanation, I don’t think the group really gets why they were wrong:

“We came up with the pledge and so we had no idea that people would misconstrue that,” she said. “It was not meant to be racist or anything. it was just a fact that back in the days of slavery there was usually a husband and a wife…we were not saying at all that things are better for African-American children in slavery days than today.”

A husband and a wife who may not live together, with one on one plantation and the other on another.
The Bachmann campaign said Michele Bachmann only meant that she agreed with the pledge part, but not the rest of it. Really? You mean you don’t read what you sign?

A Bachmann spokeswoman said earlier Saturday that reports the congresswoman had signed a vow that contained the slavery language was wrong, noting it was not in the “vow” portion.
“She signed the ‘candidate vow,’ ” campaign spokeswoman Alice Stewart said, and distanced Bachmann from the preamble language, saying, “In no uncertain terms, Congresswoman Bachmann believes that slavery was horrible and economic enslavement is also horrible.”