Year: 2010

Ugandan pop has got some game as indicated by this energetic music video collaboration of Ugandan artists Weasel, Radio, and Chance Nalubega with a guest appearance by Martin Ssempa. Below the video, I have a translation provided by Thomas Muyunga.

ABATEESI BY RW&C

 

VERSE I (CHANCE SINGING)

……You have made me part of the common conversation, as if am Museveni,

am part of all your conversations, that I Chance, am showing off, What is wrong with my showing off?

People are hard to understand in this world.

I Chance, it is my habit to not interfere with people

I never despise people at all,

But am flabbergasted about it all,

The good thing am made out of mettle,

I know how to go about this world,

The world needs those who are tougher.

CHORUS (ALL SINGING):

…but all of you, who are against me,

Know your limits.

All you enemies should know your limits,

All of you who are against me, know your limits,

All you enemies should know your limits…..

VERSE II (WEASEL)

..if one is hard working then people start talking bad about you,

Once you make money, they want to work against you,

They even make sure that they do wrong to you, in order to foil your work,

So that when you are badly off they start laughing at you.

They are saying prayers that I fail to sell my music,

Once upon a time they even made a name because of my singing.

I weasel, I have my own ways,

I do not despise people at all.

I only play ragga music,

There are many who don’t like me,

I even don’t have peace of mind,

They are like the TITANIC sheep.

But, I am a harder person, made of mettle and rocks.

That is how the world is.

Goodlyfe is like that .

CHORUS (ALL SINGING)

VERSE III (RADIO)

……I am as thin as a reed,

Your ill words against me cause that ,

They are like the thorns placed in my doorsteps,

Everything that befalls me they cheer in glee,

I woke up earlier to make money,

But am now the topics of all your conversations,

I survived the hard times, but now they are waiting for me at the end of the bridge,

I Radio, that is my way, I never quarrel with anyone.

I never have a grudge against anyone,

My voice is for my supporters,

That is what the world expects of me,

Goodlyfe needs that of us,

CHORUS (ALL)

According to Thomas, Abateesi means: “those who are against everything you do.” Wonder what that means? I welcome Ugandan readers comments on the meaning of the song which was posted in April.

Canyon Ridge Christian Church pastor Kevin Odor told his congregation earlier this month that one reason they continue to support Martin Ssempa is so they can have an influence on his work. Since March when they met with Ssempa, he has gone a little quieter. He did meet with Muslims to rally support in May and in late March, he called Molotov Mitchell to complain that the Anti-Homosexuality Bill was being misrepresented. Mitchell then did a video which claimed to accurately describe the bill. That video is up on the WorldNetDaily video site but appears to have been removed from the initial March 31 WND post. (Check that, it is now back up)

This comes up because yesterday Rob Tisinai (ht BTB) described a Facebook conversation with Molotov Mitchell where Mitchell is still claiming that the Anti-Homosexuality Bill is being misrepresented. Mitchell said this in his March video about the AHB:

A deliberate disinfo campaign has convinced tons of people that Ugandans want nothing short of gay genocide.  I decided to look deeper.  This isn’t my opinion, this isn’t Rick Warren’s opinion, this isn’t even MSNBC’s monolithic gay opinion.  This is what’s in the bill.  Uganda’s anti-gay bill formally extends the death penalty to homosexuals who commit pre-existing capital crimes.  They are as follows:

#1 — Pedophilia or sexual abuse of the handicapped.

#2 — Knowing that you are HIV+ yet continuing to spread it to others, and

#3 –  Using positions of authority to coerce others into performing sexual acts.

That is it.  That’s as far as the “genocide” goes.

Anyone who has read the bill knows that those #1 and #3 are in there, but #2 is distored by Mitchell because the bill does not require knowledge of HIV status, let alone intent to spread it. That distinction in #2 is pretty important and Mitchell leaves out the reference to “repeat offenders” of other offenses of the bill which could be just about anyone. Failure to report homosexual behavior more than once could be construed as a repeat offense as defined by the bill. He completely ignores the life in prison for homosexual behavior aspect, and the extradition for gay behavior elsewhere, and the fines or jail terms for failure to report. If death is not involved, it must be a-ok with Martin Ssempa’s friend, Mitchell.

So Tisinai tells Mitchell that he is distorting the bill and Mitchell says:

Sorry Rob, but you’ve got shady info. There are multiple versions of the bill, even one that has no death penalty at all. The version I was discussing was the same one Pastor Ssempa was (and is?) supporting. The Left Wing is touting early versions and even fake versions of the bill, but they’re wrong. No bill calling for the execution of straight people will be presented or passed.

The problem here is, as Tisinai points out, is that Mitchell in his video claimed that he was not telling us opinions about the bill, but what was actually in it. But which bill? Mitchell says there are several versions; he says Ssempa has a version. He acknowledged he has not actually seen this bill but going on what he has heard. By this logic, there could be as many versions as there are people in Kampala.

Mitchell could be referring to the same recommendations that Martin Ssempa gave to Canyon Ridge Christian Church from the Uganda Joint Christian Council. I have that here but those recommendations do not constitute a new version of the bill. If me and a few of my professor friends here at GCC made up some recommendations to Congress about the health care bill, would I have been justified in telling people in Uganda that our recommendations constituted another version of the health care bill?

Are there different versions of the bill? Perhaps there are some proposals floating around but the official version is still the one published by the Uganda Gazette in September, 2009. To make sure, several days ago I went to the source, Uganda’s Parliament, to find out if any amendments had been read. Charles Tuhaise is a researcher for the Parliamentary Research Service and the President of the National Association of Social Workers – Uganda. I asked him if the rumors of amendments were true. He replied:

To the best of my knowledge, these rumours are unfounded. There are many Bills pending in committee and it is not clear when each of the pending bills will be tackled. Committees have no mandate to amend a Bill, but to present their proposals to the House in a report read by the Committee Chair.

In case it is unclear, by “many Bills” Mr. Tuhaise is referring to many bills on multiple subjects, not many versions of the AHB. When the AHB was first read in October, the bill was assigned to the Committee on Legal and Parliamentary Affairs and the Committee on Presidential Affairs. There was some debate on the matter but the Speaker asked the CLPA to take the lead with help from the CPA. According to Charles Tuhaise, the bill is still before those committees and cannot be amended without consent of Parliament. The role of the committee is to make recommendations but those come in the form of a report to Parliament.

It would really aid the conversation between all parties, supporters, opponents and undecided, if supporters would simply post the bill and discuss what is current. Martin Ssempa said he would do that on March 11 in a radio show with Michael Brown. Instead, he called Molotov Mitchell sometime afterwards and complained that people were distorting the bill. And from what Mitchell said, he didn’t see a copy of it before he told the world what was in it.

This really is pretty simple. Everybody, supporter and oppponents, post the Uganda Gazette copy (wait, opponents have already done that). We discuss what it says. Then if people want to discuss what they think should be in it, then we could call those proposals.

Sunday morning, a small group of teens stood outside Canyon Ridge Christian Church in Las Vegas and protested that church’s support for Uganda’s Anti-Homosexuality Bill. I reported about this event last night on Salon.com.

Chase Cates and Spencer Niemetz are listed as the organizers of the event on this Facebook event page. According to Chase, 17 students came out altogether with about 10 at any one time. The protesters ranged in age from 15-19 and represented a variety of views, backgrounds and orientations. The focus of their concern was that a local church was supporting one of the chief instigators of the Anti-Homosexuality Bill. They wanted to raise awareness since there has been very notice of the situation around Las Vegas.

After the second service, some of the church leaders invited the teens in for a meeting. Some of them, including Cates, took them up on their offer. 

According to Cates, the leaders dodged some of their questions, including how much support the church sent to Martin Ssempa and what criteria would be used to determine support. Pastor Mitch Harrison confirmed to me that the meeting occured although he did not say whether or not he acknowledged that the Anti-Homosexuality Bill addressed adult consensual behavior. Cates seemed to think they understood, but Harrison did not confirm this. Here is an excerpt from the Salon piece on that point:

Cates said he wanted to raise awareness about the Anti-Homosexuality Bill and said that “if this bill was passed and people were executed or criminalized in any way, Canyon Ridge Christian Church in turn would be held responsible for financing Ssempa who so overtly pushed the bill.”

Cates, a Las Vegas man who will enter college in the fall, said the reaction from the church members was mostly positive. “After the second service, CRCC invited us to join members of the church to have an open discussion of the issue. We took them up on their offer and ended up having a two-hour conversation with Pastor [Mitch] Harrison and others,” he said.

According to Harrison, “nine or so” protesters came into the church for the discussion. Harrison said the teens raised “concerns about the bill criminalizing homosexual behavior.” He added, “Our goal in meeting with them wasn’t so much to express our opinions but to listen to their concerns and gain understanding.” 

I hope understanding was gained because the recent response on the CRCC website demonstrates a lack of it when it comes to the AHB. Cates told me that he was not finished with the issue and there may be more awareness raising to come.

You gotta sympathize a little bit with McDonalds COO, Don Thompson. Comments about a French McDonald’s ad in a June 14, Chicago Tribune interview have earned him a twofer of some distinction. First, the National Gay and Lesbian Chamber of Commerce said they were not lovin’ the fast food chain and announced that they were severing ties. Then today, the American for Truth About Homosexuality, Peter LaBarbera, announced a Big Mac boycott based on the same commercial and comments.

Since I saw the ad a while ago, I have stopped eating at McDonalds — which has had the added bonus of helping to keep my already protruding gut from officially being designated as “super-sized.”

Now LaBarbera and the NGLCC wants everybody else to eat elsewhere.

What has the culture war factions all upset? Here are Thompson’s comments in response to a question about that French ad (see below):

Tribune: A French TV ad featuring a gay teen and his father has stirred some controversy — not there, but here. Can you talk about that?

Thompson: It is an example that markets, cultures are very different around the world. (For instance), I’ve never shied away from the fact that I’m a Christian. I have my own personal beliefs and I don’t impose those on anybody else. I’ve been in countries where the majority of the people in the country don’t believe in a deity or they may be atheist. Or the majority of the country is Muslim. Or it may be the majority is much younger skewed. So when you look at all these differences, it’s not that I’m to be the judge or the jury relative to right or wrong. Having said that, at McDonald’s, there are core values we stand for and the world is getting much closer. So we have a lot of conversations. We’re going to make some mistakes at times. (We talk) about things that may have an implication in one part of the world and may be the cultural norm in another part of the world. And those are things that, yes, we’re going to learn from. But, you’re right, that commercial won’t show in the United States.

Here is the commercial:

Having watched the commercial, I can clearly see what has everyone so upset. The father’s blatant encouragement of heterosexual promiscuity in his son is shocking and indeed would be offensive to many Americans.

On the local level, the McDonalds here is pretty community minded, having recently hosted a fundraiser for the public library. They donate lots of food, drinks and other items to local charities, churches and sports teams.  Friends and neighbors work there and I think they would be confused and upset if their livelihood was hurt due to what some French corporate people decided to do.

Having said that, I suppose there are issues which might trouble someone enough that avoiding the business could bring relief from the dissonance. Personal boycotts may give someone a feeling that they are doing something to live a consistent life. This is a matter of personal conscience. In this instance, I suspect McDonalds has little to worry about from either side.

Salon published my news article on the Canyon Ridge Christian Church response this morning.

Feel free to carry the discussion over there….

In his sermon, Pastor Odor mentioned his church’s involvement in the April AIDS walk in Las Vegas. If readers were involved in that event or live in Las Vegas, I would be interested in talking to you. Please email [email protected].